Luke 24:32 Study Bible: They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"

◄ Luke 24:32 ►

They asked each other, "Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?"

Study Bible

They asked each other
This phrase indicates a moment of shared reflection and realization between the two disciples. The Greek word used here for "asked" is "λέγοντες" (legontes), which can also mean "said" or "spoke." This suggests a dialogue, a mutual exchange of thoughts and emotions. In the context of the passage, it highlights the communal nature of the Christian faith, where believers are encouraged to share their experiences and insights with one another. Historically, this reflects the early Christian practice of gathering together to discuss and interpret the teachings of Jesus.

Were not our hearts burning within us
The imagery of "hearts burning" is powerful and evocative. The Greek word for "burning" is "καίω" (kaiō), which conveys a sense of intense emotion or passion. This phrase captures the transformative impact of Jesus' words on the disciples. It suggests a deep, internal awakening and conviction that goes beyond mere intellectual understanding. In a broader scriptural context, this burning heart can be seen as a metaphor for the work of the Holy Spirit, igniting faith and understanding within believers.

as He spoke with us
The act of speaking here is significant. The Greek word "λαλέω" (laleō) implies a personal and direct communication. This emphasizes the relational aspect of Jesus' interaction with the disciples. It is not just the content of His words, but the very act of His speaking that stirs their hearts. This reflects the Christian belief in the living and active nature of God's Word, which continues to speak to believers today.

on the road
The road to Emmaus is not just a physical path but a symbolic journey of faith and discovery. In the historical context, roads were places of travel and transition, often associated with encounters and revelations. This setting underscores the idea that Jesus meets us in the midst of our life's journey, often when we least expect it. Theologically, it suggests that spiritual insights and encounters with Christ can occur in the ordinary and mundane aspects of life.

and opened the Scriptures to us
The phrase "opened the Scriptures" is rich with meaning. The Greek word "διανοίγω" (dianoigō) means to open thoroughly or completely. This implies a revelation or unveiling of deeper truths within the Scriptures. In the Jewish tradition, the Scriptures were seen as the authoritative Word of God, and Jesus' ability to open them signifies His divine authority and insight. For Christians, this act of opening the Scriptures is a reminder of the importance of seeking understanding and guidance through the Bible, with the belief that the Holy Spirit continues to illuminate its truths for believers today.

Persons / Places / Events

1. The Disciples on the Road to Emmaus
Two followers of Jesus, one named Cleopas, were traveling from Jerusalem to Emmaus when they encountered the risen Christ, though they did not initially recognize Him.

2. Jesus Christ
The resurrected Lord who joins the disciples on their journey, explaining the Scriptures concerning Himself.

3. The Road to Emmaus
A significant journey where Jesus reveals Himself through the Scriptures, leading to a deeper understanding and recognition of His resurrection.

4. The Opening of the Scriptures
Jesus explains the prophecies and writings in the Old Testament that point to His life, death, and resurrection.

5. The Burning Hearts
The disciples' hearts "burned" as Jesus spoke, indicating a deep spiritual awakening and understanding.

Teaching Points

The Power of Scripture
The Word of God has the power to transform and ignite our hearts. Just as Jesus opened the Scriptures to the disciples, we should seek to understand and apply the Bible in our lives.

Recognizing Jesus in Our Journey
Like the disciples, we may not always recognize Jesus in our daily walk. We should be attentive to His presence and guidance through prayer and Scripture.

Spiritual Awakening
A burning heart signifies a spiritual awakening. We should desire and pray for our hearts to be stirred by the Holy Spirit as we engage with God's Word.

The Importance of Fellowship
The disciples' experience on the road to Emmaus highlights the importance of discussing and sharing Scripture with others to deepen our understanding and faith.

Responding to God's Word
Our response to Scripture should be one of action and transformation, allowing it to change our hearts and lives.

Bible Study Questions

1. How can we cultivate a heart that "burns" for God and His Word in our daily lives?

2. In what ways can we become more aware of Jesus' presence in our personal "road to Emmaus" experiences?

3. How does the opening of the Scriptures by Jesus to the disciples challenge us to study the Bible more deeply?

4. What role does fellowship with other believers play in our understanding and application of Scripture?

5. How can we ensure that our response to God's Word leads to genuine transformation in our lives?

Connections to Other Scriptures

Psalm 39:3
This verse speaks of a heart burning within, similar to the disciples' experience, indicating a deep, internal response to God's word.

Jeremiah 20:9
Jeremiah describes God's word as a fire in his heart, unable to be contained, paralleling the disciples' experience of their hearts burning.

Hebrews 4:12
The Word of God is described as living and active, which aligns with the transformative experience of the disciples as Jesus opened the Scriptures to them.

Acts 2:37
The response of the people to Peter's sermon, where they were "cut to the heart," shows a similar reaction to the truth of God's word.

Sermons

Further Lessons by the Way	Various Authors	Luke 24:13-32
Privilege; Unconscious Companionship; Incredulity	Various Authors	Luke 24:13-32
A Mistaken Here	F. Fitch, M. A.	Luke 24:13-35
A Suggestive Question	Canon Liddon.	Luke 24:13-35
A Wise Method of Dealing with Mourners	C. H. Spurgeon.	Luke 24:13-35
Christ Constrained to Abide	B. Beddome, M. A.	Luke 24:13-35
Christ Opening Scripture	D. Wilcox.	Luke 24:13-35
Christ Opening the Scriptures	Canon Fleming.	Luke 24:13-35
Christ Talking -- Hearts Burning	A. Raleigh, D. D.	Luke 24:13-35
Christ Warms the Heart	J. H. Hambleton, M. A.	Luke 24:13-35
Christ's First Sermon After His Resurrection	E. Hedding, D. D.	Luke 24:13-35
Christ's Method of Imparting Instruction	H. Melvill, B. D.	Luke 24:13-35
Christ's Resurrection	T. Armitage, D. D.	Luke 24:13-35
Communion with Christ	J. T. Woodhouse.	Luke 24:13-35
Disciples At Emmaus	W. Jackson.	Luke 24:13-35
Divine Influence Needed to Understand the Scriptures	H. W. Beecher.	Luke 24:13-35
Easter Consolations	Canon Liddon.	Luke 24:13-35
Easter Monday	J. A. Seiss, D. D.	Luke 24:13-35
Emmaus	J. R. Thomson.	Luke 24:13-35
Ends Proposed in the Sufferings of Christ	R. Hall, M. A.	Luke 24:13-35
Faith and Fact	Jesse B. Thomas, D. D.	Luke 24:13-35
Gain from the Sufferings of Christ	A. Dickinson, M. A.	Luke 24:13-35
Hallowed Feelings	John Rawlinson.	Luke 24:13-35
Him They Saw Not	W. Scott.	Luke 24:13-35
How to Detain Jesus in the Soul	E. B. Pusey, D. D.	Luke 24:13-35
Jesus Drawing Near	Clerical Library	Luke 24:13-35
Jesus Near, But Unrecognized	C. H. Spurgeon.	Luke 24:13-35
Jesus Risen	Bishop Home.	Luke 24:13-35
Our Lord's Question	B. Beddome, M. A.	Luke 24:13-35
Present, But Unknown	A. A. Lipscomb, LL. D.	Luke 24:13-35
Sad Hearts		Luke 24:13-35
Scripture Opened	J. Jowett, M. A.	Luke 24:13-35
Sunset Sorrow and Lost Hopes	H. Elvet Lewis.	Luke 24:13-35
The Absent Lord Appears	A. A. Ramsey.	Luke 24:13-35
The Bible a Rich Storehouse	H. W. Beecher.	Luke 24:13-35
The Bible Gives Light and Warmth		Luke 24:13-35
The Blessed Guest Detained	C. H. Spurgeon.	Luke 24:13-35
The Disclosure At Emmaus	C. S. Robinson, D. D.	Luke 24:13-35
The Evening Prayer of Christ's Friends	J. Igor, D. D.	Luke 24:13-35
The Folly of Unbelief	C. H. Spurgeon.	Luke 24:13-35
The Hidden Christ	H. W. Beecher.	Luke 24:13-35
The Journey to Emmaus	A. Raleigh, D. D.	Luke 24:13-35
The Journey to Emmaus	W. Landels.	Luke 24:13-35
The Lord is Risen Indeed	W. Landels.	Luke 24:13-35
The Meal At Emmaus	A. Maclaren, D. D.	Luke 24:13-35
The Means, Author, and Effects of Christian Instruction	H. H. Beamish, M. A.	Luke 24:13-35
The Necessity of Christ's Resurrection	M. H. Seymour, M. A.	Luke 24:13-35
The Opening of the Scriptures	H. C. Williams.	Luke 24:13-35
The Resurrection of Christ	A. C. Carr, M. A.	Luke 24:13-35
The Right Point of View	H. W. Beecher.	Luke 24:13-35
The Risen Christ the Best Escort on the Pilgrim, Age of Life	R.M. Edgar	Luke 24:13-35
The Spiritual Eye	J. Vaughan, M. A.	Luke 24:13-35
The Sufferings and Glory of Christ	W. L. Alexander, D. D.	Luke 24:13-35
The Sufferings and the Glory of the Christ	J. Waite, B. A.	Luke 24:13-35
The Walk to Emmaus	J. T. Higgins.	Luke 24:13-35
The Walk to Emmaus	T. S. Doolittle, D. D.	Luke 24:13-35
The Walk to Emmaus	D. C. Hughes, M. A.	Luke 24:13-35
The Walk to Emmaus	D. C. Hughes, M. A.	Luke 24:13-35
The Walk to Emmaus	J. B. Clark.	Luke 24:13-35
The Walk to Emmaus	R. Fuller, D. D.	Luke 24:13-35
Understanding the Scriptures		Luke 24:13-35
While He Talked with Us		Luke 24:13-35

People

Cleopas, James, Jesus, Joanna, Mary, Peter, Simon

Places

Bethany, Emmaus, Galilee, Jerusalem, Nazareth, Road to Emmaus

Topics

Along, Burn, Burning, Clear, Explained, Explaining, Heart, Hearts, Holy, Making, Opened, Opening, Road, Scriptures, Spake, Speaking, Spoke, Talked, Talking, Weren't, Within, Writings

Dictionary of Bible Themes

Luke 24:32

     4826   fire
     5017   heart, renewal
     5962   surprises
     7621   disciples, calling

Luke 24:1-33

7241 Jerusalem, significance

Luke 24:13-32

5505 roads

Luke 24:15-32

2555 Christ, resurrection appearances

Luke 24:28-35

4418 bread

Luke 24:30-34

2555 Christ, resurrection appearances

Luke 24:30-35

8319 perception, spiritual

Library

Good Friday
Eversley, 1856. St. Luke xxiv. 5, 6. "Why seek ye the living among the dead? He is not here, but is risen." This is a very solemn day; for on this day the Lord Jesus Christ was crucified. The question for us is, how ought we to keep it? that is, what sort of thoughts ought to be in our minds upon this day? Now, many most excellent and pious persons, and most pious books, seem to think that we ought to-day to think as much as possible of the sufferings of our Blessed Lord; and because we …
Charles Kingsley—All Saints' Day and Other Sermons

February 11 Morning
They that feared the Lord spake often one to another: and the Lord harkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.--MAL. 3:16. It came to pass that, while they communed together and reasoned, Jesus himself drew near, and went with them.--Where two or three are gathered together in my name, there am I in the midst ot them.--My fellowlabourers, whose names are in the book of life. Let the word of Christ dwell in …
Anonymous—Daily Light on the Daily Path

March 23 Evening
They constrained him, saying, Abide with us.--LUKE 24:29. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.--Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?--I found him whom my soul loveth: I held him, and would not let him go. Let my beloved come into his garden, and eat …
Anonymous—Daily Light on the Daily Path

September 18 Morning
Open thou mine eyes, that I may behold wondrous things out of thy law.--PSA. 119:18. Then opened he their understanding, that they might understand the scriptures.--It is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.--I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight.--We have received, not the spirit of …
Anonymous—Daily Light on the Daily Path

December 7. "Abide with Us; for it is Toward Evening" (Luke xxiv. 29).
"Abide with us; for it is toward evening" (Luke xxiv. 29). In His last messages to the disciples in the 14th and 15th chapters of John, the Lord Jesus clearly teaches us that the very essence of the highest holiness is, "Abide in Me, and I in you, for without Me ye can do nothing." The very purpose of the Holy Ghost whom He promised was to reveal Him, that at "that day, ye shall know that I am in the Father, and ye in Me, and I in you," and the closing echo of His intercessory prayer was embraced …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Peter Alone with Jesus
'The Lord is risen indeed, and hath appeared to Simon.' --LUKE xxiv. 34. The other appearances of the risen Lord to individuals on the day of Resurrection are narrated with much particularity, and at considerable length. John gives us the lovely account of our Lord's conversation with Mary Magdalene, Luke gives us in full detail the story of the interview with the two travellers on the road to Emmaus. Here is another appearance, known to 'the eleven, and them that were with them' on the Resurrection …
Alexander Maclaren—Expositions Of Holy Scripture

The First Easter Sunrise
'Now, upon the first day of the week, very early in the morning, they came onto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2. And they found the stone rolled away from the sepulchre. 3. And they entered in, and found not the body of the Lord Jesus. 4. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5. And as they were afraid, and bowed down their faces to the earth, they said unto them, …
Alexander Maclaren—Expositions Of Holy Scripture

The Risen Lord's Self-Revelation to Wavering Disciples
'And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14. And they talked together of all these things which had happened. 15. And it came to pass, that, while they communed together and reasoned, Jesus Himself drew near, and went with them. 16. But their eyes were holden that they should not know Him. 17. And He said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18. And …
Alexander Maclaren—Expositions Of Holy Scripture

The Meal at Emmaus
'And it came to pass, as He sat at meat with them, He took bread, and blessed it, and brake, and gave to them. 31. And their eyes were opened, and they knew Him; and He vanished out of their sight.'--LUKE xxiv. 30, 31. Perhaps the most striking characteristic of the Gospel accounts of our Lord's intercourse with His disciples, in the interval between the Resurrection and His Ascension, is the singular union of mystery and simplicity which they present. There is a certain air of remoteness and depth …
Alexander Maclaren—Expositions Of Holy Scripture

The Triumphant End
'And as they thus spake, Jesus Himself stood in the midst of them, and saith unto them, Peace be unto you. 37. But they were terrified and affrighted, and supposed that they had seen a spirit. 38. And He said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39. Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have. 40. And when He had thus spoken, He shewed them His hands and His feet. 41. And while …
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Witnesses
'Ye are witnesses of these things. 49. And, behold, I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.'--LUKE xxiv. 48, 49. Luke's account of the Resurrection and subsequent forty days is so constructed as to culminate in this appointment of the disciples to their high functions and equipment for it, by the gift of the Holy Spirit. The Evangelist has evidently in view his second 'treatise,' and is here preparing the link of …
Alexander Maclaren—Expositions Of Holy Scripture

The Living Dead
'Why seek ye the living among the dead! 6. He is not here, but is risen.'--LUKE xxiv. 5,6. We can never understand the utter desolation of the days that lay betwixt Christ's Death and His Resurrection. Our faith rests on centuries. We know that that grave was not even an interruption to the progress of His work, but was the straight road to His triumph and His glory. We know that it was the completion of the work of which the raising of the widow's son and of Lazarus were but the beginnings. But …
Alexander Maclaren—Expositions Of Holy Scripture

The Ascension
'And He led them out as far as to Bethany, and He lifted up His hands, and blessed them. 51. And it came to pass, while He blessed them, He was parted from them, and carried up into heaven.' --LUKE xxiv. 50, 51. 'And when He had spoken these things, while they beheld, He was taken up; and a cloud received Him out of their sight.'--ACTS i. 9. Two of the four Evangelists, viz., Matthew and John, have no record of the Ascension. But the argument which infers ignorance from silence, which is always rash, …
Alexander Maclaren—Expositions Of Holy Scripture

"I Know!"
The man of God who has fixed his feet on the rock of salvation can say with certainty, "I know." If you have not got assurance and want it, just believe God's Word. If you go down South and ask those three million colored people how they think they are free, they won't talk about their feelings; they just believe that Abraham Lincoln made them free. They believe the proclamation, and so we must believe the proclamation God has made in the Bible. "One thing thou teachest," that is salvation. [Illustration: …
Dwight L. Moody—Moody's Anecdotes And Illustrations

Spiritual Power.
"And behold I send the promise of My Father upon you; but tarry ye in the city of Jerusalem until ye be endued with power from on high."--ST. LUKE xxiv. 49. "Ye shall receive power, after that the Holy Ghost is come upon you."--ACTS i. 8. To-day we are celebrating the last of the series of historical festivals which mark the springtime of our Christian year. And without this one the rest would leave us with a sense of incompleteness; for we should be without its gift of the abiding and indwelling …
John Percival—Sermons at Rugby

On the Words of the Gospel, Luke xxiv. 36, "He Himself Stood in the Midst of Them, and Saith unto Them, Peace be unto You," Etc.
1. The Lord appeared to His disciples after His resurrection, as ye have heard, and saluted them, saying, "Peace be unto you." [3554] This is peace indeed, and the salutation of salvation: for the very word salutation has received its name from salvation. [3555] And what can be better than that Salvation Itself should salute man? For Christ is our Salvation. He is our Salvation, who was wounded for us, and fixed by nails to the tree, and being taken down from the tree, was laid in the sepulchre. …
Saint Augustine—sermons on selected lessons of the new testament

Beginning at Jerusalem
I. Ye that would faithfully serve Christ note carefully how he taught his disciples WHAT THEY WERE TO PREACH. We find different descriptions of the subject of our preaching, but on this occasion it is comprised in two things--repentance and remission of sins. I am glad to find in this verse that old- fashioned virtue called repentance. It used to be preached, but it has gone out of fashion now. Indeed, we are told that we always misunderstood the meaning of the word "repentance"; and that it simply …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

The Wounds of Jesus
First, what influence did the exhibition of the hands and feet have upon the disciples? Secondly, why is it that Jesus Christ, now in heaven, bears with him the scars in his flesh? And, then, thirdly, is there any lesson to us in the fact that Jesus Christ still wears his wounds? I think there is. I. First, then, OF WHAT USE WAS THE EXHIBITION OF THOSE WOUNDS TO THE DESCIPLES? I reply at once that they were infallible proofs that he was the same person. He said, "Behold my hands and feet, that it …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs. …
Andrew Murray—The Ministry of Intercession

Savonarola -- the Ascension of Christ
Girolamo Savonarola was born at Ferrara in 1452, and was admitted in 1475 into the novitiate of the Dominican Order, where he soon made himself conspicuous for eloquence, and in Florence attracted many hearers by his diatribes against corruption. Florence, having lost its independence as a republic, was completely under the sway of the Medici, who became arrayed against Savonarola, who aimed at establishing an ideal Christian commonwealth. When he attacked the Pope Alexander VI. his doom was practically …
Various—The World's Great Sermons, Volume I

Of the Fervent Desire of Certain Devout Persons to Receive the Body and Blood of Christ
The Voice of the Disciple O how great is the abundance of Thy sweetness, O Lord, which Thou hast laid up for them that fear Thee. When I call to mind some devout persons who draw nigh to Thy Sacrament, O Lord, with the deepest devotion and affection, then very often I am confounded in myself and blush for shame, that I approach Thine altar and table of Holy Communion so carelessly and coldly, that I remain so dry and without affection, that I am not wholly kindled with love before Thee, my God, …
Thomas A Kempis—Imitation of Christ

The Shadow of Disappointment.
But we trusted that it had been he which should have redeemed Israel. LUKE xxiv. 21. In the accounts of the disciples, contained in the New Testament, there is no attempt to glorify them, or to conceal any weakness. From the first to the last, they think and act precisely as men would think and act in their circumstances;--they are affected just as others of like culture would be affected by such events as those set forth in the record. And the genuineness of their conduct argues the genuineness …
E. H. Chapin—The Crown of Thorns

Links

Luke 24:32 NIV
Luke 24:32 NLT
Luke 24:32 ESV
Luke 24:32 NASB
Luke 24:32 KJV

Luke 24:32 Commentaries

Bible Hub