John 14:24
Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.
Whoever does not love Me
This phrase emphasizes the essential nature of love in the relationship between Jesus and His followers. The Greek word for love here is "agapao," which denotes a selfless, sacrificial love. In the context of the New Testament, this love is not merely emotional but is demonstrated through actions and obedience. Historically, this reflects the covenantal relationship God has with His people, where love is expressed through faithfulness and adherence to His commandments.

does not keep My words
The Greek word for "keep" is "tereo," which means to guard, observe, or give heed to. This implies a vigilant and active effort to adhere to Jesus' teachings. In the Jewish tradition, keeping God's commandments was a sign of devotion and reverence. Here, Jesus equates love for Him with obedience to His teachings, underscoring the inseparable link between love and obedience in the Christian life.

The word that you hear
The term "word" in Greek is "logos," which can mean a message, teaching, or doctrine. In the Gospel of John, "logos" is also used to describe Jesus Himself as the divine Word made flesh (John 1:1). This highlights the authority and divine origin of Jesus' teachings. The phrase suggests that the teachings of Jesus are not merely human wisdom but carry divine authority and truth.

is not My own
This phrase indicates the humility and submission of Jesus to the Father. It reflects the Trinitarian relationship where the Son willingly submits to the Father's will. In the historical context of the Gospel, this statement would have been radical, as it asserts the divine origin of Jesus' mission and message, distinguishing Him from other teachers of the time.

but it is from the Father who sent Me
The phrase underscores the divine mission and authority of Jesus. The Greek word for "sent" is "apostello," which means to send forth with a commission. This term is used to describe the sending of prophets in the Old Testament, indicating that Jesus is the ultimate messenger of God. Theologically, this affirms the unity and purpose within the Trinity, where the Father, Son, and Holy Spirit work in harmony for the redemption of humanity. This statement reassures believers of the divine origin and reliability of Jesus' teachings, encouraging them to trust and obey His words as they would the Father's.

Persons / Places / Events
1. Jesus Christ
- The central figure in this passage, Jesus is speaking to His disciples, emphasizing the importance of love and obedience to His teachings.

2. The Father
- God the Father, who sent Jesus, is the source of the words Jesus speaks. This highlights the divine authority and origin of Jesus' message.

3. The Disciples
- The immediate audience of Jesus' teaching, representing all believers who are called to love and obey Christ.

4. The Upper Room
- The setting of this discourse, where Jesus shares His final teachings with His disciples before His crucifixion.

5. The Holy Spirit
- Although not directly mentioned in this verse, the Holy Spirit is a key figure in the surrounding context, promised to help believers remember and obey Jesus' words.
Teaching Points
Love and Obedience are Inseparable
True love for Jesus is demonstrated through obedience to His teachings. This is not merely an emotional affection but a commitment to live according to His word.

Divine Authority of Jesus' Words
Jesus' teachings are not His own but are from the Father. This underscores the divine authority and reliability of His message.

The Role of the Holy Spirit
While not directly mentioned in this verse, the surrounding context highlights the Holy Spirit's role in helping believers remember and obey Jesus' words.

The Importance of Listening and Acting
Hearing Jesus' words is not enough; we must also act on them. This is a call to practical discipleship and living out our faith.

The Consequence of Disobedience
Failing to love and obey Jesus' words is a serious matter, as it reflects a lack of true relationship with Him and the Father.
Bible Study Questions
1. How does this verse challenge your understanding of what it means to love Jesus?

2. In what ways can you ensure that you are not only hearing but also keeping Jesus' words in your daily life?

3. How does recognizing the divine authority of Jesus' words impact your approach to Scripture?

4. What role does the Holy Spirit play in helping you obey Jesus' teachings, and how can you be more receptive to His guidance?

5. How do other scriptures, such as 1 John 5:3 and Matthew 7:24-27, reinforce the message of John 14:24? How can these connections deepen your commitment to living out your faith?
Connections to Other Scriptures
John 14:15
- This verse connects directly as it also speaks about the relationship between love for Jesus and obedience to His commandments.

1 John 5:3
- This passage reiterates the theme that love for God is demonstrated through keeping His commandments.

Deuteronomy 18:18-19
- This Old Testament prophecy speaks of a prophet like Moses, whose words must be heeded, pointing to Jesus as the ultimate fulfillment.

Matthew 7:24-27
- Jesus' parable of the wise and foolish builders underscores the importance of hearing and acting on His words.

Hebrews 1:1-2
- These verses affirm that God has spoken to us through His Son, emphasizing the divine authority of Jesus' words.
Christ and His WordsJ. Ker, D. D.John 14:22-24
Christ Manifesting Himself to His PeopleC. H. Spurgeon.John 14:22-24
How May the Lord Disclose or Reveal Himself to His DisciplesHistory, Prophecy, and GospelJohn 14:22-24
Love and ObedienceF. J. Sharr.John 14:22-24
Love the Source of ObedienceW. H. H. Murray.John 14:22-24
Loved of GodT. Guthrie, D. D.John 14:22-24
On Obeying ChristR. W. Dale, LL. D.John 14:22-24
The Father's Love FeltE. Hatch, D. D.John 14:22-24
What Makes the True Manifestation PossibleD. Young John 14:22-24
Who Bring and Who Repel ChristA. Maclaren, D. D.John 14:22-24
People
Jesus, Judas, Philip, Thomas
Places
Jerusalem
Topics
Belong, Doesn't, Father's, Hearing, Isn't, Keepeth, Listening, Love, Loves, Loveth, Loving, Obey, Sayings, Teaching, Yet
Dictionary of Bible Themes
John 14:24

     1513   Trinity, mission of
     2428   gospel, descriptions
     5263   communication
     5548   speech, divine
     8235   doctrine, nature of
     8718   disobedience

John 14:10-24

     5627   word

John 14:23-24

     1611   Scripture, inspiration and authority
     2363   Christ, preaching and teaching
     8115   discipleship, nature of

John 14:23-27

     6704   peace, divine NT

Library
Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

May 22 Evening
The Spirit helpeth our infirmities.--ROM. 8:26. The Comforter, which is the Holy Ghost.--What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God?--It is God which worketh in you. We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which can not be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the
Anonymous—Daily Light on the Daily Path

August 7 Morning
The Comforter, which is the Holy Ghost, whom the Father will send in my name.--JOHN 14:26. If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If ye . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?--Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give
Anonymous—Daily Light on the Daily Path

May 22 Morning
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.--JOHN 14:27. The world passeth away, and the lust thereof.--Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches. and knoweth not who shall gather them.--What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Martha, Martha, thou are careful and troubled about many things: but one thing is needful: and Mary hath
Anonymous—Daily Light on the Daily Path

January 14 Morning
My Father is greater than I.--JOHN 14:28. When ye pray, say, Our Father which art in heaven.--My Father, and your Father; . . . my God and your God. As the Father gave me commandment, even so I do.--The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. The Father loveth the Son, and hath given all things into his hand.--Thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Lord, shew us
Anonymous—Daily Light on the Daily Path

August 13 Morning
He hath prepared for them a city.--HEB. 11:16. If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--An inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.--Here have we no continuing city, but we seek one to come. This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.--Be patient therefore, brethren, unto the coming
Anonymous—Daily Light on the Daily Path

December 26 Evening
He is able . . . to save them to the uttermost that come unto God by him.--HEB. 7:25. I am the way, the truth, and the life: no man cometh unto the Father, but by me.--Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.--He which hath begun a good work
Anonymous—Daily Light on the Daily Path

June 23 Morning
I will pray the Father, and he shall give you another Comforter, even the Spirit of truth.--JOHN 14:16,17. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if l depart, I will send him unto you. The Spirit itself beareth witness with our spirit, that we are the children of God.--Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.--The Spirit . . . helpeth our infirmities;
Anonymous—Daily Light on the Daily Path

September 21 Evening
The communion of the Holy Ghost be with you all.--II COR. 13:14. I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.--He shall not speak of himself. He shall glorify me: for he shall receive of mine, and shall shew it unto you. The love of God is shed abroad in our hearts by the Holy
Anonymous—Daily Light on the Daily Path

June 29. "He Dwelleth with You and Shall be in You" (John xiv. 17).
"He dwelleth with you and shall be in you" (John xiv. 17). Do not fail to mark these two stages in Christian life. The one is the Spirit's work in us, the other is the Spirit's personal coming to abide within us. All true Christians know the first, but few, it is to be feared, understand and receive the second. There is a great difference between my building a house and my going to reside in that house and make it my home. And there is a great difference between the Holy Spirit's work in regenerating
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 9. "Because I Live Ye Shall Live Also" (John xiv. 19).
"Because I live ye shall live also" (John xiv. 19). After having become adjusted to our Living Head and the source of our life, now our business is to abide, absorb and grow, leaning on His strength, drinking in His life, feeding on Him as the Living Bread, and drawing all of our resources from Him in continual dependence and communion. The Holy Spirit will be the great Teacher and Minister in this blessed process. He will take of the things of Christ and show them unto us, and He will impart them
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 21. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto Him and make our abode with Him" (John xiv. 23). The Bible has always held out two great promises respecting Christ. First, I will come to you; and, second, I will come into you. For four thousand years the world looked forward to the fulfilment of the first. The other is the secret which Paul says has been hid from ages and generations, but is now made manifest to His saints, which is Christ in you, the hope of glory. This is just as great a revelation of God as the incarnation
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 1. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto him and make our abode with him" (John xiv. 23). This idea of trying to get a holiness of your own, and then have Christ reward you for it, is not His teaching. Oh, no; Christ is the holiness; He will bring the holiness, and come and dwell in the heart forever. When one of our millionaires purchases a lot, with an old shanty on it, he does not fix up the old shanty, but he gets a second-hand man, if he will have it, to tear it down, and he puts a mansion in its place. It is not
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 3. "My Peace I Give unto You" (John xiv. 27).
"My peace I give unto you" (John xiv. 27). Here lies the secret of abiding peace--God's peace. We give ourselves to God and the Holy Spirit takes possession of our breast. It is indeed "Peace, Peace." But it is just then that the devil begins to turn us away, and he does it through our thoughts, diverting or distracting them as occasion requires. This is the time to prove the sincerity of our consecration and the singleness of our heart. If we truly desire His Presence more than all else, we will
Rev. A. B. Simpson—Days of Heaven Upon Earth

Faith in God and Christ
'Let not your heart be troubled ... believe in God, believe also in Me.'--JOHN xiv. 1. The twelve were sitting in the upper chamber, stupefied with the dreary, half-understood prospect of Christ's departure. He, forgetting His own burden, turns to comfort and encourage them. These sweet and great words most singularly blend gentleness and dignity. Who can reproduce the cadence of soothing tenderness, soft as a mother's hand, in that 'Let not your heart be troubled'? And who can fail to feel the tone
Alexander Maclaren—Expositions of Holy Scripture

'Many Mansions'
'In My Father's house are many mansions: if it were not so, I would have told you.'--JOHN xiv. 2. Sorrow needs simple words for its consolation; and simple words are the best clothing for the largest truths. These eleven poor men were crushed and desolate at the thought of Christ's going; they fancied that if He left them they lost Him. And so, in simple, childlike words, which the weakest could grasp, and in which the most troubled could find peace, He said to them, after having encouraged their
Alexander Maclaren—Expositions of Holy Scripture

Christ's Peace
'Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.'--JOHN xiv. 27. 'Peace be unto you!' was, and is, the common Eastern salutation, both in meeting and in parting. It carries us back to a state of society in which every stranger might be an enemy. It is a confession of the deep unrest of the human heart. Christ was about closing His discourse, and the common word of leave-taking came naturally to His
Alexander Maclaren—Expositions of Holy Scripture

Love and Obedience
'If ye love Me, keep My commandments.'--JOHN xiv, 15. As we have seen in former sermons, the keyword of the preceding context is 'Believe!' and that word passes now into 'Love.' The order here is the order of experience. There is first the believing gaze upon the Christ as He is revealed--the image of the invisible God. That kindles love, and prompts to obedience. There is another very beautiful and subtle link of connection between these words and the preceding. Our Lord has just been saying, 'Whatsoever
Alexander Maclaren—Expositions of Holy Scripture

Christ's Works and Ours
'Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. 13. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. 14. If ye shall ask any thing in My name, I will do it.'--JOHN xiv. 12-14. I have already pointed out in a previous sermon that the key-word of this context is 'Believe!' In three successive verses we find it, each time widening
Alexander Maclaren—Expositions of Holy Scripture

The Comforter Given
And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; Even the Spirit of Truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.'--JOHN xiv. 16,17. The 'and' at the beginning of these words shows us that they are continuous with and the consequence of what precedes. 'If ye love Me, ye will keep My commandments, and I will pray ... and He will
Alexander Maclaren—Expositions of Holy Scripture

The Absent Present Christ
'I will not leave you comfortless; I will come to you. Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also.'--JOHN xiv. 18,19. The sweet and gracious comfortings with which Christ had been soothing the disciples' fears went very deep, but hitherto they had not gone deep enough. It was much that they should know the purpose of His going, whither He went, and that they had an interest in His departure. It was much that they should have before them the
Alexander Maclaren—Expositions of Holy Scripture

The Forerunner
'... I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.'--JOHN xiv. 2, 3. What divine simplicity and depth are in these words! They carry us up into the unseen world, and beyond time; and yet a little child can lay hold on them, and mourning hearts and dying men find peace and sweetness in them. A very familiar image underlies them. It was customary for travellers in those old days to send
Alexander Maclaren—Expositions of Holy Scripture

The Gifts of the Present Christ
'At that day ye shall know that I am in My Father, and ye in Me, and I in you. He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.'--JOHN xiv. 20, 21. We have heard our Lord in the previous verse unveiling His deepest and strongest encouragements to His downcast followers. These were: His presence with them, their true sight of Him, and their participation in His life. The
Alexander Maclaren—Expositions of Holy Scripture

Who Bring Christ
'Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love Me he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not, keepeth not My sayings: and the word which ye hear is not Mine, but the Father's which sent Me.'--JOHN xiv. 22-24. This Judas held but a low place amongst the Apostles. In all the lists he is one of the
Alexander Maclaren—Expositions of Holy Scripture

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