John 14:23
Jesus replied, "If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.
Jesus replied
This phrase indicates a direct response from Jesus, emphasizing His role as the divine teacher and authority. The Greek word for "replied" is "ἀπεκρίθη" (apekrithē), which conveys a sense of answering or responding with authority. In the context of the Gospel of John, Jesus often responds to questions or situations with profound spiritual truths, underscoring His divine wisdom and insight.

If anyone loves Me
The conditional "if" introduces a premise that hinges on personal choice and commitment. The Greek word for "loves" is "ἀγαπᾷ" (agapaō), which refers to a selfless, sacrificial love. This love is not merely emotional but is demonstrated through action and obedience. In the historical context of Jesus' ministry, love for Him was radical, often requiring a departure from traditional religious practices and societal norms.

he will keep My word
The phrase "keep My word" implies obedience and adherence to Jesus' teachings. The Greek word for "keep" is "τηρήσει" (tērēsei), meaning to guard or observe. This suggests a vigilant and intentional effort to live according to Jesus' instructions. In the broader scriptural context, keeping God's word is a recurring theme, highlighting the importance of aligning one's life with divine truth.

My Father will love him
This promise of divine love from the Father is contingent upon the believer's love and obedience to Jesus. The relationship between the Father and the believer is deepened through this mutual love. Historically, this was a revolutionary concept, as it presented a personal and intimate relationship with God, contrasting with the distant and formal relationship often experienced in the religious practices of the time.

and We will come to him
The use of "We" signifies the unity and co-operation between the Father and the Son. The promise of coming to the believer indicates a divine presence and fellowship. The Greek word "ἐλευσόμεθα" (eleusometha) suggests an active and intentional coming, emphasizing God's desire to be present with His people.

and make Our home with him
The concept of making a home, "μονὴν" (monēn), implies a permanent dwelling place. This is not a temporary visit but an enduring presence. In the historical and cultural context, the idea of God making His home with believers was profound, as it signified a shift from the temple as the sole dwelling place of God to the hearts of believers. This reflects the New Covenant promise of God's Spirit residing within His people, offering comfort, guidance, and assurance of His continual presence.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is speaking to His disciples, providing them with comfort and instruction about the relationship between love, obedience, and divine presence.

2. The Father
God the Father is mentioned as the one who will love those who love and obey Jesus, highlighting the unity and shared mission between the Father and the Son.

3. The Disciples
The immediate audience of Jesus' teaching, representing all believers who are called to love and obey Christ.

4. The Holy Spirit
While not directly mentioned in this verse, the context of John 14 includes the promise of the Holy Spirit, who plays a role in helping believers keep Jesus' word.

5. The Home
The concept of God making His home with believers signifies an intimate and ongoing relationship between God and those who love and obey Him.
Teaching Points
Love and Obedience
True love for Jesus is demonstrated through obedience to His word. This is not a burdensome task but a joyful response to His love.

Divine Presence
The promise of God making His home with believers assures us of His constant presence and fellowship, providing comfort and strength.

Unity with the Father and the Son
Believers are invited into a profound relationship with both the Father and the Son, reflecting the unity within the Trinity.

Role of the Holy Spirit
The Holy Spirit empowers believers to keep Jesus' word, guiding and sustaining them in their walk with God.

Practical Faith
This passage calls for a faith that is active and visible, characterized by love-driven obedience and a deep, personal relationship with God.
Bible Study Questions
1. How does the relationship between love and obedience in John 14:23 challenge or affirm your current understanding of faith?

2. In what ways can you cultivate a deeper sense of God's presence in your daily life, based on the promise of Him making His home with you?

3. How does the unity between the Father and the Son, as described in this verse, influence your understanding of the Trinity and your relationship with God?

4. Reflect on a time when you experienced the Holy Spirit's guidance in keeping Jesus' word. How did this impact your faith journey?

5. How can the teachings in John 14:23 be applied to strengthen your relationships with others, particularly in demonstrating love through actions?
Connections to Other Scriptures
John 15:10
This verse reinforces the connection between love and obedience, as Jesus speaks about abiding in His love through keeping His commandments.

1 John 2:5
This passage echoes the theme of God's love being perfected in those who keep His word, emphasizing the transformative power of obedience.

Revelation 3:20
The imagery of Jesus standing at the door and knocking relates to the idea of God making His home with those who respond to His call.

Deuteronomy 6:5
The command to love God with all one's heart, soul, and strength is foundational to understanding the love and obedience Jesus speaks of.

Ephesians 3:17
Paul speaks of Christ dwelling in believers' hearts through faith, which aligns with the promise of divine presence in John 14:23.
Fidelity RewardedJ.R. Thomson John 14:23
The Self-Communication of GodJohannes Eckhart John 14:23
Christ and His WordsJ. Ker, D. D.John 14:22-24
Christ Manifesting Himself to His PeopleC. H. Spurgeon.John 14:22-24
How May the Lord Disclose or Reveal Himself to His DisciplesHistory, Prophecy, and GospelJohn 14:22-24
Love and ObedienceF. J. Sharr.John 14:22-24
Love the Source of ObedienceW. H. H. Murray.John 14:22-24
Loved of GodT. Guthrie, D. D.John 14:22-24
On Obeying ChristR. W. Dale, LL. D.John 14:22-24
The Father's Love FeltE. Hatch, D. D.John 14:22-24
What Makes the True Manifestation PossibleD. Young John 14:22-24
Who Bring and Who Repel ChristA. Maclaren, D. D.John 14:22-24
People
Jesus, Judas, Philip, Thomas
Places
Jerusalem
Topics
Abode, Anyone, Dear, Home, Living-place, Love, Loves, Loveth, Obey, Replied, Teaching
Dictionary of Bible Themes
John 14:23

     1085   God, love of
     1170   God, unity of
     2054   Christ, mind of
     2212   Christ, head of church
     2227   Immanuel
     2425   gospel, requirements
     3130   Holy Spirit, Counsellor
     5030   knowledge, of Christ
     5339   home
     5769   behaviour
     7922   fellowship, with God
     8102   abiding in Christ
     8245   ethics, incentives
     8296   love, nature of
     8297   love, for God
     8316   orthodoxy, in NT
     8330   receptiveness
     8441   goals
     8454   obedience, to God

John 14:10-24

     5627   word

John 14:23-24

     1611   Scripture, inspiration and authority
     2363   Christ, preaching and teaching
     8115   discipleship, nature of
     8209   commitment, to Christ

John 14:23-27

     6704   peace, divine NT

Library
Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

May 22 Evening
The Spirit helpeth our infirmities.--ROM. 8:26. The Comforter, which is the Holy Ghost.--What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God?--It is God which worketh in you. We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which can not be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the
Anonymous—Daily Light on the Daily Path

August 7 Morning
The Comforter, which is the Holy Ghost, whom the Father will send in my name.--JOHN 14:26. If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If ye . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?--Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give
Anonymous—Daily Light on the Daily Path

May 22 Morning
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.--JOHN 14:27. The world passeth away, and the lust thereof.--Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches. and knoweth not who shall gather them.--What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Martha, Martha, thou are careful and troubled about many things: but one thing is needful: and Mary hath
Anonymous—Daily Light on the Daily Path

January 14 Morning
My Father is greater than I.--JOHN 14:28. When ye pray, say, Our Father which art in heaven.--My Father, and your Father; . . . my God and your God. As the Father gave me commandment, even so I do.--The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. The Father loveth the Son, and hath given all things into his hand.--Thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Lord, shew us
Anonymous—Daily Light on the Daily Path

August 13 Morning
He hath prepared for them a city.--HEB. 11:16. If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--An inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.--Here have we no continuing city, but we seek one to come. This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.--Be patient therefore, brethren, unto the coming
Anonymous—Daily Light on the Daily Path

December 26 Evening
He is able . . . to save them to the uttermost that come unto God by him.--HEB. 7:25. I am the way, the truth, and the life: no man cometh unto the Father, but by me.--Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.--He which hath begun a good work
Anonymous—Daily Light on the Daily Path

June 23 Morning
I will pray the Father, and he shall give you another Comforter, even the Spirit of truth.--JOHN 14:16,17. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if l depart, I will send him unto you. The Spirit itself beareth witness with our spirit, that we are the children of God.--Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.--The Spirit . . . helpeth our infirmities;
Anonymous—Daily Light on the Daily Path

September 21 Evening
The communion of the Holy Ghost be with you all.--II COR. 13:14. I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.--He shall not speak of himself. He shall glorify me: for he shall receive of mine, and shall shew it unto you. The love of God is shed abroad in our hearts by the Holy
Anonymous—Daily Light on the Daily Path

June 29. "He Dwelleth with You and Shall be in You" (John xiv. 17).
"He dwelleth with you and shall be in you" (John xiv. 17). Do not fail to mark these two stages in Christian life. The one is the Spirit's work in us, the other is the Spirit's personal coming to abide within us. All true Christians know the first, but few, it is to be feared, understand and receive the second. There is a great difference between my building a house and my going to reside in that house and make it my home. And there is a great difference between the Holy Spirit's work in regenerating
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 9. "Because I Live Ye Shall Live Also" (John xiv. 19).
"Because I live ye shall live also" (John xiv. 19). After having become adjusted to our Living Head and the source of our life, now our business is to abide, absorb and grow, leaning on His strength, drinking in His life, feeding on Him as the Living Bread, and drawing all of our resources from Him in continual dependence and communion. The Holy Spirit will be the great Teacher and Minister in this blessed process. He will take of the things of Christ and show them unto us, and He will impart them
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 21. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto Him and make our abode with Him" (John xiv. 23). The Bible has always held out two great promises respecting Christ. First, I will come to you; and, second, I will come into you. For four thousand years the world looked forward to the fulfilment of the first. The other is the secret which Paul says has been hid from ages and generations, but is now made manifest to His saints, which is Christ in you, the hope of glory. This is just as great a revelation of God as the incarnation
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 1. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto him and make our abode with him" (John xiv. 23). This idea of trying to get a holiness of your own, and then have Christ reward you for it, is not His teaching. Oh, no; Christ is the holiness; He will bring the holiness, and come and dwell in the heart forever. When one of our millionaires purchases a lot, with an old shanty on it, he does not fix up the old shanty, but he gets a second-hand man, if he will have it, to tear it down, and he puts a mansion in its place. It is not
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 3. "My Peace I Give unto You" (John xiv. 27).
"My peace I give unto you" (John xiv. 27). Here lies the secret of abiding peace--God's peace. We give ourselves to God and the Holy Spirit takes possession of our breast. It is indeed "Peace, Peace." But it is just then that the devil begins to turn us away, and he does it through our thoughts, diverting or distracting them as occasion requires. This is the time to prove the sincerity of our consecration and the singleness of our heart. If we truly desire His Presence more than all else, we will
Rev. A. B. Simpson—Days of Heaven Upon Earth

Faith in God and Christ
'Let not your heart be troubled ... believe in God, believe also in Me.'--JOHN xiv. 1. The twelve were sitting in the upper chamber, stupefied with the dreary, half-understood prospect of Christ's departure. He, forgetting His own burden, turns to comfort and encourage them. These sweet and great words most singularly blend gentleness and dignity. Who can reproduce the cadence of soothing tenderness, soft as a mother's hand, in that 'Let not your heart be troubled'? And who can fail to feel the tone
Alexander Maclaren—Expositions of Holy Scripture

'Many Mansions'
'In My Father's house are many mansions: if it were not so, I would have told you.'--JOHN xiv. 2. Sorrow needs simple words for its consolation; and simple words are the best clothing for the largest truths. These eleven poor men were crushed and desolate at the thought of Christ's going; they fancied that if He left them they lost Him. And so, in simple, childlike words, which the weakest could grasp, and in which the most troubled could find peace, He said to them, after having encouraged their
Alexander Maclaren—Expositions of Holy Scripture

Christ's Peace
'Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.'--JOHN xiv. 27. 'Peace be unto you!' was, and is, the common Eastern salutation, both in meeting and in parting. It carries us back to a state of society in which every stranger might be an enemy. It is a confession of the deep unrest of the human heart. Christ was about closing His discourse, and the common word of leave-taking came naturally to His
Alexander Maclaren—Expositions of Holy Scripture

Love and Obedience
'If ye love Me, keep My commandments.'--JOHN xiv, 15. As we have seen in former sermons, the keyword of the preceding context is 'Believe!' and that word passes now into 'Love.' The order here is the order of experience. There is first the believing gaze upon the Christ as He is revealed--the image of the invisible God. That kindles love, and prompts to obedience. There is another very beautiful and subtle link of connection between these words and the preceding. Our Lord has just been saying, 'Whatsoever
Alexander Maclaren—Expositions of Holy Scripture

Christ's Works and Ours
'Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. 13. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. 14. If ye shall ask any thing in My name, I will do it.'--JOHN xiv. 12-14. I have already pointed out in a previous sermon that the key-word of this context is 'Believe!' In three successive verses we find it, each time widening
Alexander Maclaren—Expositions of Holy Scripture

The Comforter Given
And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; Even the Spirit of Truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.'--JOHN xiv. 16,17. The 'and' at the beginning of these words shows us that they are continuous with and the consequence of what precedes. 'If ye love Me, ye will keep My commandments, and I will pray ... and He will
Alexander Maclaren—Expositions of Holy Scripture

The Absent Present Christ
'I will not leave you comfortless; I will come to you. Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also.'--JOHN xiv. 18,19. The sweet and gracious comfortings with which Christ had been soothing the disciples' fears went very deep, but hitherto they had not gone deep enough. It was much that they should know the purpose of His going, whither He went, and that they had an interest in His departure. It was much that they should have before them the
Alexander Maclaren—Expositions of Holy Scripture

The Forerunner
'... I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.'--JOHN xiv. 2, 3. What divine simplicity and depth are in these words! They carry us up into the unseen world, and beyond time; and yet a little child can lay hold on them, and mourning hearts and dying men find peace and sweetness in them. A very familiar image underlies them. It was customary for travellers in those old days to send
Alexander Maclaren—Expositions of Holy Scripture

The Gifts of the Present Christ
'At that day ye shall know that I am in My Father, and ye in Me, and I in you. He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.'--JOHN xiv. 20, 21. We have heard our Lord in the previous verse unveiling His deepest and strongest encouragements to His downcast followers. These were: His presence with them, their true sight of Him, and their participation in His life. The
Alexander Maclaren—Expositions of Holy Scripture

Who Bring Christ
'Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love Me he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not, keepeth not My sayings: and the word which ye hear is not Mine, but the Father's which sent Me.'--JOHN xiv. 22-24. This Judas held but a low place amongst the Apostles. In all the lists he is one of the
Alexander Maclaren—Expositions of Holy Scripture

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