Jeremiah 44:8
Why are you provoking Me to anger by the work of your hands by burning incense to other gods in the land of Egypt, where you have gone to reside? As a result, you will be cut off and will become an object of cursing and reproach among all the nations of the earth.
Why are you provoking Me to anger
This phrase highlights the personal nature of God's relationship with His people. The Hebrew root for "provoking" is "כעס" (ka'as), which conveys a sense of inciting or stirring up anger. This is not a passive displeasure but an active provocation. Historically, Israel's repeated disobedience and idolatry were seen as direct affronts to God's holiness and covenant relationship. The rhetorical question underscores God's patience and the seriousness of their rebellion.

with the works of your hands
This phrase refers to the idols and altars that the Israelites crafted. The "works of your hands" is a common biblical expression denoting human effort and creation, often in contrast to divine creation. In the context of idolatry, it emphasizes the futility and sinfulness of worshipping man-made objects. Archaeological findings have uncovered numerous idols from this period, illustrating the tangible reality of this sin.

by burning sacrifices to other gods
The act of burning sacrifices was central to worship in ancient cultures. The Hebrew word for "sacrifices" is "זבח" (zebach), which involves offerings that were meant to appease or honor a deity. Offering sacrifices to "other gods" was a direct violation of the first commandment and a betrayal of the exclusive worship due to Yahweh. This practice was not only religiously offensive but also culturally assimilative, as it aligned the Israelites with pagan practices.

in the land of Egypt where you have gone to reside
Egypt, historically a place of bondage for the Israelites, now becomes a place of spiritual bondage. The phrase "where you have gone to reside" indicates a voluntary relocation, suggesting a turning away from the Promised Land and God's promises. Egypt symbolizes a return to old ways and a rejection of God's deliverance. This historical context highlights the irony and tragedy of seeking refuge in a land synonymous with past oppression.

that you may be cut off
The consequence of their actions is severe—being "cut off" implies total separation from God's covenant blessings. The Hebrew root "כרת" (karat) is often used in the context of making or breaking covenants. Here, it signifies the breaking of the covenant relationship due to persistent disobedience. This phrase serves as a warning of the spiritual and communal death that results from idolatry.

and become an object of cursing and reproach
This phrase indicates the social and spiritual ramifications of their actions. To be an "object of cursing" is to be under divine judgment, while "reproach" suggests public disgrace. The Israelites, chosen to be a light to the nations, risk becoming a cautionary tale. This reflects the biblical principle that disobedience leads to shame and dishonor, both in the eyes of God and among the nations.

among all the nations of the earth
The scope of their potential disgrace is global. The phrase "among all the nations" underscores the universal witness of Israel's actions. Their behavior not only affects their relationship with God but also their testimony to the world. This serves as a reminder of the broader implications of sin and the call for God's people to be distinct and holy, reflecting His character to all nations.

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah, warning them of the consequences of their idolatry and disobedience.

2. The People of Judah
The audience of Jeremiah's prophecy, who had fled to Egypt to escape the Babylonian conquest, continuing their idolatrous practices.

3. Egypt
The place where the remnant of Judah had settled, seeking refuge but continuing to worship other gods, contrary to God's commands.

4. Idolatry
The act of burning incense to other gods, which provoked God's anger and was a central issue in Jeremiah's message.

5. God's Anger
The divine response to the people's disobedience and idolatry, leading to their eventual downfall and disgrace.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but can include anything that takes precedence over God in our lives. We must examine our hearts for modern-day idols.

Consequences of Disobedience
Disobedience to God's commands leads to spiritual and sometimes physical consequences. We must heed God's warnings and align our lives with His will.

God's Call to Repentance
Despite the people's rebellion, God's message through Jeremiah was a call to repentance. God desires restoration and relationship with His people.

The Importance of Obedience in Exile
Even when in difficult circumstances or foreign lands, like the people of Judah in Egypt, obedience to God remains crucial. Our environment should not dictate our faithfulness.

The Role of Prophets
Prophets like Jeremiah serve as God's mouthpiece, calling people back to Him. We should be attentive to God's messages through Scripture and His messengers today.
Bible Study Questions
1. What are some modern-day "idols" that might provoke God to anger, and how can we identify them in our lives?

2. How does the account of the people of Judah in Egypt serve as a warning for us today regarding the consequences of disobedience?

3. In what ways can we ensure that our environment does not negatively influence our faith and obedience to God?

4. How can we apply the lessons from Jeremiah's prophetic ministry to our own lives in terms of listening to and acting on God's Word?

5. What steps can we take to repent and realign our lives with God's commands when we recognize areas of disobedience?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the first and second commandments, prohibiting the worship of other gods and the making of idols, which directly relates to the idolatry condemned in Jeremiah 44:8.

Deuteronomy 28:15-68
These verses describe the curses that would come upon Israel for disobedience, echoing the consequences mentioned in Jeremiah 44:8.

2 Kings 17:7-18
This passage recounts the reasons for Israel's exile, including idolatry, similar to the warnings given by Jeremiah.
A Severe Lesson UnlearnedD. Young Jeremiah 44:1-10
The Condition of Hardened Sinners DesperateA.F. Muir Jeremiah 44:1-14
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Anger, Burning, Curse, Cursing, Cut, Destroy, Dwell, Egypt, Entering, Gods, Hands, Incense, Making, Moving, Nations, Object, Offering, Perfume, Perfumes, Provoke, Provoking, Reproach, Reside, Reviling, Sacrifices, Shame, Sojourn, Taunt, Whither, Works, Wrath, Yourselves
Dictionary of Bible Themes
Jeremiah 44:8

     6218   provoking God
     7386   incense

Jeremiah 44:7-8

     7145   remnant

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 44:8 NIV
Jeremiah 44:8 NLT
Jeremiah 44:8 ESV
Jeremiah 44:8 NASB
Jeremiah 44:8 KJV

Jeremiah 44:8 Commentaries

Bible Hub
Jeremiah 44:7
Top of Page
Top of Page