Hebrews 10:14
because by a single offering He has made perfect for all time those who are being sanctified.
For by a single offering
The phrase "single offering" emphasizes the uniqueness and sufficiency of Christ's sacrifice. In the Greek, the word for "offering" is "προσφορά" (prosphora), which denotes a gift or sacrifice presented to God. Historically, the Jewish sacrificial system required repeated offerings, but Christ's sacrifice was once and for all. This highlights the finality and completeness of His work on the cross, contrasting with the repetitive nature of Old Testament sacrifices. Theologically, this underscores the belief that Jesus' death was sufficient to atone for all sin, a cornerstone of conservative Christian doctrine.

He has made perfect
The Greek term "τετελείωκεν" (teteleiōken) is used here, which is derived from "τελειόω" (teleioō), meaning to complete or perfect. This word choice indicates a completed action with ongoing results. In the context of Hebrews, "made perfect" refers to the spiritual completeness and maturity that believers receive through Christ. Historically, the concept of perfection in Jewish thought was often linked to ritual purity and adherence to the law. However, in Christ, believers are seen as perfect in their standing before God, not through their own efforts but through His finished work.

for all time
This phrase underscores the eternal nature of Christ's sacrifice. The Greek "εἰς τὸ διηνεκές" (eis to dienekes) translates to "forever" or "continually." It signifies that the effects of Jesus' offering are not temporary but everlasting. This assurance of eternal redemption is a source of great comfort and hope for believers, affirming that their salvation is secure. In a historical context, this would have been a radical departure from the temporary atonement provided by the annual Day of Atonement in Jewish tradition.

those who are being sanctified
The process of sanctification is ongoing, as indicated by the present participle "τοὺς ἁγιαζομένους" (tous hagiazomenous) in Greek. Sanctification refers to the process of being made holy, set apart for God's purposes. This phrase highlights the dynamic nature of the Christian life, where believers are continually being transformed into the likeness of Christ. Scripturally, sanctification is both a positional reality and a progressive experience. While believers are declared holy through Christ's sacrifice, they are also called to grow in holiness through the work of the Holy Spirit. This dual aspect of sanctification is a key tenet in conservative Christian theology, emphasizing both the assurance of salvation and the call to live a life that reflects God's holiness.

Persons / Places / Events
1. Jesus Christ
The central figure in this verse, Jesus is the one who offers Himself as the perfect sacrifice. His role as the High Priest and the sacrificial Lamb is crucial to understanding the passage.

2. The Offering
Refers to the sacrificial death of Jesus on the cross. This single offering is contrasted with the repeated sacrifices of the Old Testament.

3. The Sanctified
Believers who are being made holy through the work of Christ. This ongoing process of sanctification is a key theme in the verse.

4. The Old Covenant Sacrifices
The context of the passage contrasts the repeated sacrifices under the Old Covenant with the single, sufficient sacrifice of Christ.

5. The New Covenant
The new relationship between God and humanity established through Jesus' sacrifice, which fulfills and surpasses the Old Covenant.
Teaching Points
The Sufficiency of Christ's Sacrifice
Christ's single offering is sufficient for all time, unlike the repeated sacrifices of the Old Covenant. Believers can rest in the assurance of their salvation.

The Process of Sanctification
While believers are made perfect in their standing before God, they are also in the process of being sanctified. This dual reality calls for a life of ongoing spiritual growth and holiness.

The Assurance of Salvation
The verse provides assurance that those who are in Christ are eternally secure. This assurance should lead to a life of gratitude and obedience.

Living in the New Covenant
Understanding the New Covenant should transform how believers live, emphasizing a personal relationship with God through Jesus Christ.

The Call to Holiness
As those who are being sanctified, believers are called to pursue holiness, reflecting the character of Christ in their daily lives.
Bible Study Questions
1. How does the concept of a "single offering" in Hebrews 10:14 contrast with the Old Testament sacrificial system?

2. In what ways does understanding the sufficiency of Christ's sacrifice impact your daily walk with God?

3. How can the assurance of being "made perfect for all time" influence your perspective on struggles with sin and spiritual growth?

4. What practical steps can you take to actively participate in the process of sanctification in your life?

5. How does the New Covenant, as described in Hebrews and other scriptures, change your understanding of your relationship with God?
Connections to Other Scriptures
Hebrews 7:27
This verse highlights the uniqueness of Christ's sacrifice compared to the daily sacrifices of the priests, emphasizing the once-for-all nature of His offering.

Romans 5:9-10
These verses discuss justification and salvation through Christ's blood, connecting to the idea of being made perfect and sanctified.

1 Peter 1:18-19
This passage speaks of redemption through the precious blood of Christ, a lamb without blemish, reinforcing the concept of a perfect offering.

Philippians 1:6
This verse assures believers that God will complete the good work He began in them, aligning with the ongoing process of sanctification mentioned in Hebrews 10:14.
By One OfferingS. H. Kellogg, D. D.Hebrews 10:14
Importance of the Death of ChristR. W. Dale, LL. D.Hebrews 10:14
PerfectedA. Saphir.Hebrews 10:14
Perfection in FaithC. H. Spurgeon.Hebrews 10:14
The One Perfect OfferingG. Lawson.Hebrews 10:14
People
Hebrews, James
Places
Jerusalem
Topics
Blessing, Complete, Completed, Forever, Free, Holy, Offering, Perfect, Perfected, Perpetuity, Sanctified, Setting, Sin, Single
Dictionary of Bible Themes
Hebrews 10:14

     1065   God, holiness of
     2030   Christ, holiness
     2075   Christ, sinless
     2306   Christ, high priest
     2530   Christ, death of
     5776   achievement
     5904   maturity, spiritual
     5971   uniqueness
     7322   burnt offering
     7414   priesthood, NT
     8272   holiness, growth in
     8322   perfection, human

Hebrews 10:3-14

     7317   blood, of Christ

Hebrews 10:5-14

     5832   desire

Hebrews 10:8-14

     1352   covenant, the new
     7424   ritual law

Hebrews 10:10-14

     6745   sanctification, nature and basis
     8348   spiritual growth, nature of

Hebrews 10:11-14

     6175   guilt, removal of

Hebrews 10:12-14

     5939   satisfaction

Hebrews 10:14-17

     3293   Holy Spirit, witness of

Library
July 17. "By one Offering He Hath Perfected Forever them that are Sanctified" (Heb. x. 14).
"By one offering He hath perfected forever them that are sanctified" (Heb. x. 14). Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty-Eighth Day. The Way into the Holiest.
Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by the way which He dedicated, a new and living way, through the veil, that is to say, His flesh: and having a great Priest over the house of God; let us draw near with a true heart, in fulness of faith.'--Heb. x. 19-22. When the High Priest once a year entered into the second tabernacle within the veil, it was, we are told in the Epistle to the Hebrews, 'the Holy Ghost signifying that the way into the
Andrew Murray—Holy in Christ

Twenty-Sixth Day. Holiness and the Will of God.
This is the will of God, even your sanctification.'--1 Thess. iv. 3. 'Lo, I am come to do Thy will. By which will we have been sanctified, through the offering of the body of Jesus Christ once for all.'--Heb. x. 9, 10. In the will of God we have the union of His Wisdom and Power. The Wisdom decides and declares what is to be: the Power secures the performance. The declarative will is only one side; its complement, the executive will, is the living energy in which everything good has its
Andrew Murray—Holy in Christ

June the Fourteenth the Law in the Heart
"I will put My laws into their hearts." --HEBREWS x. 16-22. Everything depends on where we carry the law of the Lord. If it only rests in the memory, any vagrant care may snatch it away. The business of the day may wipe it out as a sponge erases a record from a slate. A thought is never secure until it has passed from the mind into the heart, and has become a desire, an aspiration, a passion. When the law of God is taken into the heart, it is no longer something merely remembered: it is something
John Henry Jowett—My Daily Meditation for the Circling Year

Provoking Each Other to Love and Good Works.
(New Year's Sermon.) TEXT: HEB. x. 24. "Let us consider one another, to provoke unto love and to good works." THIS day is usually regarded more as a secular and social than a religious holiday, and given up to the enjoyment of family and external relationships. But when we assemble here on this day, we surely do so in the belief that everything pleasant and joyful in our working and social life during the past year, for which we have had to thank God, had its source in nothing but the spiritual good
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Death of the Saviour the End of all Sacrifices.
(Good Friday.) TEXT: HEB. x. 8-12. DEEPLY as our feelings may be moved on a day such as this, deeply as our hearts may be affected with a sense of sin, and at the same time filled with thankfulness for the mercy from on high, that planned to save us by God not sparing His own Son, we can only be sure of having found the right and true use of the day, when we bring our thoughts and feelings to the test of Scripture. We find there a twofold treatment of the supremely important event which we commemorate
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Exercise of Mercy Optional with God.
ROMANS ix. 15.--"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." This is a part of the description which God himself gave to Moses, of His own nature and attributes. The Hebrew legislator had said to Jehovah: "I beseech thee show me thy glory." He desired a clear understanding of the character of that Great Being, under whose guidance he was commissioned to lead the people of Israel into the promised land. God said to
William G.T. Shedd—Sermons to the Natural Man

The Only Atoning Priest
I purpose, this morning, to handle the text thus. First, we will read, mark, and learn it; and then, secondly, we will ask God's grace that we may inwardly digest it. I. Come, then, first of all to THE READING, MARKING, AND LEARNING OF IT; and you will observe that in it there are three things very clearly stated. The atoning sacrifice of Jesus, our great High Priest, is set forth first by way of contrast; then its character is described; and, then, thirdly, its consequences are mentioned. Briefly
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Christ Exalted
The Apostle shews here the superiority of Christ's sacrifice over that of every other priest. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins; but this man," or priest--for the word "man" is not in the original "after he had offered one sacrifice for sins," had finished his work, and for ever, he "sat down." You see the superiority of Christ's sacrifice rests in this, that the priest offered continually, and after he had slaughtered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Perfection in Faith
I have been turning this text over, and over, and over in my mind, and praying about it, and looking into it, and seeking illumination from the Holy Spirit; but I was a long time before I could be clear about its exact meaning. It is very easy to select a meaning, and then to say, that is what the text means, and very easy also to look at something which lies upon the surface; but I am not quite so sure that after several hours of meditation any brother would be able to ascertain what is the Spirit's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Hebrews x. 26, 27
For if we sin wilfully, after that we have received the Knowledge of the Truth, there remained, no more Sacrifice for Sin: but a certain fearful looking for of Judgment, and fiery Indignation, which shall devour the Adversaries. I HAVE, in several Discourses, shewn you, from plain and uncontestible Passages of the New Testament, what those Terms and Conditions are, upon which Almighty God will finally pardon, accept, and justify, those professed Christians, who have been, in any Sense, or any Degree,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

The Inward Laws
I will put My laws into their hearts, and in their minds will I write them. Their sins and iniquities will I remember no more.' (Hebrews x. 16, 17.) The beginnings of religion lie in the desire to have our sins forgiven, and to be enabled to avoid doing the wrong things again. It was so with David when, in the fifty-first Psalm, he not only cried, 'Have mercy upon me, O God, and blot out my transgressions', but 'Wash me, cleanse me from my sin'. Sin is a double evil. On the one hand, it creates
T. H. Howard—Standards of Life and Service

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

A Farewell
For I am long since weary of your storm Of carnage, and find, Hermod, in your life Something too much of war and broils which make Life one perpetual fight.--Matthew Arnold, Balder. What a long talk you have been having!' said Eutyches, when David and Philip came out of the study. 'Tell me all about it.' Well, first you told us all about St. Felix and the Bishop of Nola.' You witty fellow!' said Eutyches. Then you pulled my ears, for which you shall catch it.' It was less punishment than you deserved.'
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

The Roman Conflagration and the Neronian Persecution.
"And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder."--Apoc. 17:6. Literature. I. Tacitus: Annales, 1. XV., c. 38-44. Suetonius: Nero, chs. 16 and 38 (very brief). Sulpicius Severus: Hist. Sacra, 1. II., c. 41. He gives to the Neronian persecution a more general character. II. Ernest Renan: L'Antechrist. Paris, deuxième ed., 1873. Chs. VI. VIII, pp. 123 sqq. Also his Hibbert Lectures, delivered
Philip Schaff—History of the Christian Church, Volume I

Brought Nigh
W. R. Heb. x. 19 No more veil! God bids me enter By the new and living way-- Not in trembling hope I venture, Boldly I His call obey; There, with Him, my God, I meet God upon the mercy-seat! In the robes of spotless whiteness, With the Blood of priceless worth, He has gone into that brightness, Christ rejected from the earth-- Christ accepted there on high, And in Him do I draw nigh. Oh the welcome I have found there, God in all His love made known! Oh the glory that surrounds there Those accepted
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Seventeenth Day. Holiness and Crucifixion.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'--John xvii. 19. 'He said, Lo, I am come to do Thy will. In which will we have been sanctified through the offering of the body of Jesus once for all. For by one offering He hath perfected for ever them that are sanctified.'--Heb. x. 9, 10, 14. It was in His High-priestly prayer, on His way to Gethsemane and Calvary, that Jesus thus spake to the Father: 'I sanctify myself.' He had not long before spoken
Andrew Murray—Holy in Christ

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A visit to the Harvest Field
Our subject, to-night, will involve three or four questions: How does the husbandman wait? What does he wait for? What is has encouragement? What are the benefits of his patient waiting? Our experience is similar to his. We are husbandmen, so we have to toil hard, and we have to wait long: then, the hope that cheers, the fruit that buds and blossoms, and verily, too, the profit of that struggle of faith and fear incident to waiting will all crop up as we proceed. I. First, then, HOW DOES THE HUSBANDMAN
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

The Rent Veil
THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

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