Hebrews 10:13
Since that time, He waits for His enemies to be made a footstool for His feet,
Since that time
This phrase refers to the period following Christ's ascension into heaven. The Greek word used here, "τότε" (tote), signifies a specific point in time, emphasizing the completed work of Christ's sacrifice. Historically, this marks the transition from the old covenant, with its repeated sacrifices, to the new covenant, where Christ's single offering suffices for all time. This moment is pivotal in Christian theology, symbolizing the fulfillment of prophecy and the inauguration of a new era of grace.

He waits
The Greek word "ἐκδέχεται" (ekdechetai) conveys a sense of patient expectation. Christ's waiting is not passive but is filled with purpose and assurance. This waiting period is a testament to God's sovereign plan unfolding in His perfect timing. It reflects the confident anticipation of the ultimate victory over evil, a theme that resonates throughout Scripture, reminding believers of the assured triumph of God's kingdom.

for His enemies
The term "enemies" here, from the Greek "ἐχθρούς" (echthrous), refers to all forces opposed to God's will and kingdom. This includes spiritual adversaries, such as Satan and his demonic forces, as well as earthly powers that resist God's authority. Historically, this enmity traces back to the fall of man and the ongoing spiritual warfare described throughout the Bible. The ultimate defeat of these enemies is a central promise of Christian eschatology.

to be made
The phrase "to be made" comes from the Greek "τίθημι" (tithēmi), meaning to place or set. This indicates a deliberate action by God to subdue and arrange all things under Christ's authority. It underscores the divine initiative in bringing about the fulfillment of His redemptive plan. This action is not merely a future hope but a present reality being worked out in history.

a footstool for His feet
This imagery is drawn from ancient Near Eastern customs, where a conquering king would place his feet on the necks of defeated foes, symbolizing total victory and subjugation. The phrase echoes Psalm 110:1, a messianic prophecy that is frequently referenced in the New Testament. In the Greek, "ὑποπόδιον" (hypopodion) signifies a place of submission. This powerful image assures believers of Christ's ultimate dominion and the complete subjugation of all opposition, reinforcing the hope and certainty of His reign.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, who is seated at the right hand of God, waiting for His enemies to be subdued.

2. Enemies of Christ
Refers to all forces opposed to Christ's rule and authority, both spiritual and earthly.

3. Footstool
A metaphorical term indicating complete subjugation and victory over enemies.

4. Heaven
The place where Christ is seated at the right hand of God, signifying His authority and completed work.

5. The Church
The body of believers who are part of Christ's kingdom and await the fulfillment of His victory.
Teaching Points
Christ's Completed Work
Jesus' position at the right hand of God signifies the completion of His redemptive work. Believers can rest in the assurance of salvation and the certainty of His victory.

The Certainty of Victory
The imagery of enemies becoming a footstool assures believers of the ultimate triumph of Christ over all evil. This encourages perseverance and faithfulness in the face of opposition.

Living in Anticipation
As Christ waits for His enemies to be subdued, believers are called to live in anticipation of His return, actively participating in His mission on earth.

Spiritual Warfare
Understanding that Christ's enemies are spiritual as well as physical, believers are reminded to engage in spiritual warfare with the confidence of Christ's victory.

Hope and Encouragement
The promise of Christ's victory provides hope and encouragement to believers, motivating them to remain steadfast in their faith and witness.
Bible Study Questions
1. How does the imagery of Christ's enemies becoming a footstool impact your understanding of His authority and victory?

2. In what ways can you live in anticipation of Christ's ultimate victory in your daily life?

3. How does the assurance of Christ's completed work at the right hand of God influence your approach to spiritual warfare?

4. What practical steps can you take to align your life with the reality of Christ's reign and His eventual triumph over all enemies?

5. How can the promise of Christ's victory provide hope and encouragement in the face of personal or global challenges?
Connections to Other Scriptures
Psalm 110:1
This verse is directly quoted in Hebrews 10:13, where God invites the Messiah to sit at His right hand until His enemies are made a footstool. It emphasizes the Messianic prophecy and the ultimate victory of Christ.

1 Corinthians 15:25-27
Paul speaks of Christ reigning until all His enemies are under His feet, reinforcing the theme of Christ's ultimate victory.

Ephesians 1:20-22
Describes Christ's exaltation and authority over all things, aligning with the imagery of His enemies becoming a footstool.

Philippians 2:9-11
Highlights the exaltation of Christ and the submission of all creation to His lordship.

Revelation 19:11-16
Depicts the final victory of Christ over His enemies, fulfilling the promise of making them His footstool.
Christ ExaltedC. H. Spurgeon.Hebrews 10:11-13
Christ Will have the Whole WorldJ. Fleming, D. D.Hebrews 10:11-13
Christ's Confident Expectation of Ultimate VictoryA. Bax.Hebrews 10:11-13
One OfferingE. N. Kirk, D. D.Hebrews 10:11-13
Philosophy and SinW. J. Dawson.Hebrews 10:11-13
The Destined Supremacy of ChristianityR. S. Storrs, D. D.Hebrews 10:11-13
The Eras of RedemptionHomilistHebrews 10:11-13
The Matchless MediatorB. D. Johns.Hebrews 10:11-13
The Perfection of Christ's AtonementC. Bradley, M. A.Hebrews 10:11-13
The Priests Standing, Christ SittingA. B. Davidson, LL. D.Hebrews 10:11-13
The Sacrifice and Triumph of ChristW. Atherton.Hebrews 10:11-13
The Signs of Advancing VictoryA. Bax.Hebrews 10:11-13
The Sacrifice and Sovereignty of ChristW. Jones Hebrews 10:12, 13
People
Hebrews, James
Places
Jerusalem
Topics
Enemies, Expecting, Foot-rest, Footstool, Henceforth, Onward, Rest, Stool, Till, Wait, Waiting
Dictionary of Bible Themes
Hebrews 10:13

     4010   creation, renewal
     5151   feet
     5598   victory, over spiritual forces
     8729   enemies, of Christ
     9125   footstool

Hebrews 10:3-14

     7317   blood, of Christ

Hebrews 10:5-13

     6027   sin, remedy for

Hebrews 10:5-14

     5832   desire

Hebrews 10:8-14

     1352   covenant, the new
     7424   ritual law

Hebrews 10:10-14

     6745   sanctification, nature and basis
     8348   spiritual growth, nature of

Hebrews 10:11-14

     6175   guilt, removal of

Hebrews 10:12-13

     2336   Christ, exaltation
     5396   lordship, of Christ

Hebrews 10:12-14

     5939   satisfaction

Library
July 17. "By one Offering He Hath Perfected Forever them that are Sanctified" (Heb. x. 14).
"By one offering He hath perfected forever them that are sanctified" (Heb. x. 14). Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty-Eighth Day. The Way into the Holiest.
Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by the way which He dedicated, a new and living way, through the veil, that is to say, His flesh: and having a great Priest over the house of God; let us draw near with a true heart, in fulness of faith.'--Heb. x. 19-22. When the High Priest once a year entered into the second tabernacle within the veil, it was, we are told in the Epistle to the Hebrews, 'the Holy Ghost signifying that the way into the
Andrew Murray—Holy in Christ

Twenty-Sixth Day. Holiness and the Will of God.
This is the will of God, even your sanctification.'--1 Thess. iv. 3. 'Lo, I am come to do Thy will. By which will we have been sanctified, through the offering of the body of Jesus Christ once for all.'--Heb. x. 9, 10. In the will of God we have the union of His Wisdom and Power. The Wisdom decides and declares what is to be: the Power secures the performance. The declarative will is only one side; its complement, the executive will, is the living energy in which everything good has its
Andrew Murray—Holy in Christ

June the Fourteenth the Law in the Heart
"I will put My laws into their hearts." --HEBREWS x. 16-22. Everything depends on where we carry the law of the Lord. If it only rests in the memory, any vagrant care may snatch it away. The business of the day may wipe it out as a sponge erases a record from a slate. A thought is never secure until it has passed from the mind into the heart, and has become a desire, an aspiration, a passion. When the law of God is taken into the heart, it is no longer something merely remembered: it is something
John Henry Jowett—My Daily Meditation for the Circling Year

Provoking Each Other to Love and Good Works.
(New Year's Sermon.) TEXT: HEB. x. 24. "Let us consider one another, to provoke unto love and to good works." THIS day is usually regarded more as a secular and social than a religious holiday, and given up to the enjoyment of family and external relationships. But when we assemble here on this day, we surely do so in the belief that everything pleasant and joyful in our working and social life during the past year, for which we have had to thank God, had its source in nothing but the spiritual good
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Death of the Saviour the End of all Sacrifices.
(Good Friday.) TEXT: HEB. x. 8-12. DEEPLY as our feelings may be moved on a day such as this, deeply as our hearts may be affected with a sense of sin, and at the same time filled with thankfulness for the mercy from on high, that planned to save us by God not sparing His own Son, we can only be sure of having found the right and true use of the day, when we bring our thoughts and feelings to the test of Scripture. We find there a twofold treatment of the supremely important event which we commemorate
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Exercise of Mercy Optional with God.
ROMANS ix. 15.--"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." This is a part of the description which God himself gave to Moses, of His own nature and attributes. The Hebrew legislator had said to Jehovah: "I beseech thee show me thy glory." He desired a clear understanding of the character of that Great Being, under whose guidance he was commissioned to lead the people of Israel into the promised land. God said to
William G.T. Shedd—Sermons to the Natural Man

The Only Atoning Priest
I purpose, this morning, to handle the text thus. First, we will read, mark, and learn it; and then, secondly, we will ask God's grace that we may inwardly digest it. I. Come, then, first of all to THE READING, MARKING, AND LEARNING OF IT; and you will observe that in it there are three things very clearly stated. The atoning sacrifice of Jesus, our great High Priest, is set forth first by way of contrast; then its character is described; and, then, thirdly, its consequences are mentioned. Briefly
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Christ Exalted
The Apostle shews here the superiority of Christ's sacrifice over that of every other priest. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins; but this man," or priest--for the word "man" is not in the original "after he had offered one sacrifice for sins," had finished his work, and for ever, he "sat down." You see the superiority of Christ's sacrifice rests in this, that the priest offered continually, and after he had slaughtered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Perfection in Faith
I have been turning this text over, and over, and over in my mind, and praying about it, and looking into it, and seeking illumination from the Holy Spirit; but I was a long time before I could be clear about its exact meaning. It is very easy to select a meaning, and then to say, that is what the text means, and very easy also to look at something which lies upon the surface; but I am not quite so sure that after several hours of meditation any brother would be able to ascertain what is the Spirit's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Hebrews x. 26, 27
For if we sin wilfully, after that we have received the Knowledge of the Truth, there remained, no more Sacrifice for Sin: but a certain fearful looking for of Judgment, and fiery Indignation, which shall devour the Adversaries. I HAVE, in several Discourses, shewn you, from plain and uncontestible Passages of the New Testament, what those Terms and Conditions are, upon which Almighty God will finally pardon, accept, and justify, those professed Christians, who have been, in any Sense, or any Degree,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

The Inward Laws
I will put My laws into their hearts, and in their minds will I write them. Their sins and iniquities will I remember no more.' (Hebrews x. 16, 17.) The beginnings of religion lie in the desire to have our sins forgiven, and to be enabled to avoid doing the wrong things again. It was so with David when, in the fifty-first Psalm, he not only cried, 'Have mercy upon me, O God, and blot out my transgressions', but 'Wash me, cleanse me from my sin'. Sin is a double evil. On the one hand, it creates
T. H. Howard—Standards of Life and Service

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

A Farewell
For I am long since weary of your storm Of carnage, and find, Hermod, in your life Something too much of war and broils which make Life one perpetual fight.--Matthew Arnold, Balder. What a long talk you have been having!' said Eutyches, when David and Philip came out of the study. 'Tell me all about it.' Well, first you told us all about St. Felix and the Bishop of Nola.' You witty fellow!' said Eutyches. Then you pulled my ears, for which you shall catch it.' It was less punishment than you deserved.'
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

The Roman Conflagration and the Neronian Persecution.
"And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder."--Apoc. 17:6. Literature. I. Tacitus: Annales, 1. XV., c. 38-44. Suetonius: Nero, chs. 16 and 38 (very brief). Sulpicius Severus: Hist. Sacra, 1. II., c. 41. He gives to the Neronian persecution a more general character. II. Ernest Renan: L'Antechrist. Paris, deuxième ed., 1873. Chs. VI. VIII, pp. 123 sqq. Also his Hibbert Lectures, delivered
Philip Schaff—History of the Christian Church, Volume I

Brought Nigh
W. R. Heb. x. 19 No more veil! God bids me enter By the new and living way-- Not in trembling hope I venture, Boldly I His call obey; There, with Him, my God, I meet God upon the mercy-seat! In the robes of spotless whiteness, With the Blood of priceless worth, He has gone into that brightness, Christ rejected from the earth-- Christ accepted there on high, And in Him do I draw nigh. Oh the welcome I have found there, God in all His love made known! Oh the glory that surrounds there Those accepted
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Seventeenth Day. Holiness and Crucifixion.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'--John xvii. 19. 'He said, Lo, I am come to do Thy will. In which will we have been sanctified through the offering of the body of Jesus once for all. For by one offering He hath perfected for ever them that are sanctified.'--Heb. x. 9, 10, 14. It was in His High-priestly prayer, on His way to Gethsemane and Calvary, that Jesus thus spake to the Father: 'I sanctify myself.' He had not long before spoken
Andrew Murray—Holy in Christ

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A visit to the Harvest Field
Our subject, to-night, will involve three or four questions: How does the husbandman wait? What does he wait for? What is has encouragement? What are the benefits of his patient waiting? Our experience is similar to his. We are husbandmen, so we have to toil hard, and we have to wait long: then, the hope that cheers, the fruit that buds and blossoms, and verily, too, the profit of that struggle of faith and fear incident to waiting will all crop up as we proceed. I. First, then, HOW DOES THE HUSBANDMAN
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

The Rent Veil
THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

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