Genesis 2:23
And the man said: "This is now bone of my bones and flesh of my flesh; she shall be called 'woman,' for out of man she was taken."
And the man said
This phrase introduces the first recorded words of Adam, the first man, in the Bible. The Hebrew word for "man" here is "אִישׁ" (ish), which signifies not just a male human but also a person of significance and authority. Adam's speech marks a pivotal moment in the creation narrative, highlighting the unique role of humanity in God's creation. It underscores the biblical theme of human beings as communicative and relational creatures, made in the image of God, who is Himself a speaking God.

This is now
The phrase "This is now" reflects a moment of recognition and realization. The Hebrew word "זֹאת" (zot) for "this" indicates something specific and immediate. Adam's exclamation suggests a profound awareness and appreciation of the new creation before him. It marks a transition from solitude to companionship, emphasizing the importance of relationship and community in God's design for humanity.

bone of my bones
This expression signifies deep kinship and unity. The Hebrew word for "bone" is "עֶצֶם" (etsem), which can also mean essence or substance. By declaring the woman as "bone of my bones," Adam acknowledges her as an integral part of himself, highlighting the intimate connection and equality between man and woman. This phrase underscores the biblical principle of unity and oneness in marriage, as later affirmed by Jesus in the New Testament.

and flesh of my flesh
The continuation of Adam's declaration with "flesh of my flesh" further emphasizes the shared nature and identity between man and woman. The Hebrew word for "flesh" is "בָּשָׂר" (basar), which often denotes physicality and humanity. This phrase reinforces the idea of mutual belonging and partnership, foundational to the biblical understanding of marriage as a covenantal relationship.

she shall be called
The act of naming in the Bible often signifies authority and purpose. The Hebrew verb "קָרָא" (qara) means to call or proclaim. By naming the woman, Adam is not asserting dominance but rather recognizing her identity and role in creation. This act of naming is a reflection of God's own creative work, as He named the elements of creation in Genesis 1, and it highlights the participatory role of humanity in God's ongoing creative purposes.

‘woman,’
The term "woman" in Hebrew is "אִשָּׁה" (ishah), which is phonetically and etymologically linked to "אִישׁ" (ish), meaning man. This linguistic connection underscores the shared nature and equality of man and woman. The creation of woman from man signifies not subordination but complementarity, reflecting the biblical ideal of partnership and mutual support in fulfilling God's mandate for humanity.

for out of man
This phrase explains the origin of woman, emphasizing her derivation from man. The preposition "מִן" (min) in Hebrew means "from" or "out of," indicating source and origin. This highlights the intimate connection between man and woman, as well as the divine intention for their interdependence. It serves as a reminder of the unity and shared purpose in God's design for human relationships.

she was taken
The phrase "she was taken" refers to the divine act of creating woman from man. The Hebrew verb "לָקַח" (laqach) means to take or to receive. This passive construction emphasizes God's initiative and sovereignty in the creation of woman. It underscores the biblical theme of God's providence and care in providing a suitable partner for man, fulfilling His purpose for human companionship and community.

Persons / Places / Events
1. Adam
The first man created by God, who recognizes the woman as part of himself.

2. Eve
The first woman, created from Adam's rib, signifying unity and equality in creation.

3. Garden of Eden
The setting where this event takes place, representing the ideal state of harmony and relationship between God, humanity, and creation.

4. Creation of Woman
A significant event where God creates Eve from Adam, establishing the foundation for human relationships and marriage.

5. Naming of Woman
Adam names the woman, indicating a recognition of her origin and a deep connection between them.
Teaching Points
Unity in Marriage
The phrase "bone of my bones and flesh of my flesh" signifies the deep unity and bond intended in marriage. This unity is foundational for a healthy marital relationship.

Equality and Complementarity
The creation of woman from man highlights both equality and complementarity. Men and women are equal in value and purpose, yet they complement each other in unique ways.

Identity and Purpose
Understanding one's identity in relation to God and others is crucial. Just as Eve's identity was connected to Adam, our identity is connected to our Creator and community.

The Importance of Naming
Naming in the Bible often signifies authority and relationship. Adam naming Eve reflects a recognition of her role and value, not dominance.

Reflecting God's Image
As image-bearers of God, men and women are called to reflect His character in their relationships, demonstrating love, respect, and unity.
Bible Study Questions
1. How does the creation of woman from man in Genesis 2:23 inform our understanding of the relationship between men and women today?

2. In what ways does the unity described in Genesis 2:23 challenge modern views of marriage and relationships?

3. How can the concept of being "bone of my bones and flesh of my flesh" be applied to strengthen marital relationships in a practical way?

4. What does the act of naming in Genesis 2:23 teach us about the importance of identity and purpose in our lives?

5. How can we, as individuals and as a church, better reflect the unity and equality described in Genesis 2:23 in our communities and relationships?
Connections to Other Scriptures
Genesis 1:27
This verse highlights the creation of mankind in God's image, both male and female, emphasizing equality and shared purpose.

Ephesians 5:28-31
Paul references Genesis 2:23 to illustrate the unity and love that should exist in marriage, drawing a parallel to Christ and the Church.

1 Corinthians 11:8-12
Paul discusses the interdependence of man and woman, reinforcing the idea that both are essential and equal in the Lord.

Matthew 19:4-6
Jesus refers to the creation account to affirm the sanctity and permanence of marriage.
Complete SolitudeUrijah R. Thomas.Genesis 2:18-25
EveT. W. Richards, M. A.Genesis 2:18-25
EveT. W. Richards, M. A.Genesis 2:18-25
Genesis of WomanG. D. Boardman.Genesis 2:18-25
God's Ordinance of MarriageG. Calthrop, M. A.Genesis 2:18-25
God's Provision for Man's NeedsJ. White, M. A.Genesis 2:18-25
God's Provision to Remedy Man's LonelinessJ. Parker, D. D.Genesis 2:18-25
LessonsBp. Babington.Genesis 2:18-25
Loneliness is not GoodJ. S. Exell, M. A.Genesis 2:18-25
Loneliness not GoodJ. S. Exell, M. A.Genesis 2:18-25
MarriageW. G. Blaikie, D. D.Genesis 2:18-25
Meaning of WifeDictionary of IllustrationsGenesis 2:18-25
Society in the FamilyGenesis 2:18-25
The Creation of WomanJ. S. Exell, M. A.Genesis 2:18-25
The Creation of WomanJ. S. Exell, M. A.Genesis 2:18-25
The Creation of WomanHenry, MatthewGenesis 2:18-25
The FamilyW. G. Blaikie, D. D.Genesis 2:18-25
The True Life of ManR.A. Redford Genesis 2:18-25
The Woman a HelpJ. S. Exell, M. A.Genesis 2:18-25
Woman, a HelpmeetGenesis 2:18-25
People
Adam, Shoham
Places
Assyria, Cush, Eden, Euphrates River, Tigris River
Topics
Adam, Bone, Bones, Flesh, Proper, Step
Dictionary of Bible Themes
Genesis 2:23

     5044   names, giving of
     5137   bones

Genesis 2:4-23

     4468   horticulture

Genesis 2:8-25

     4241   Garden of Eden

Genesis 2:15-24

     5002   human race, and creation

Genesis 2:18-24

     5735   sexuality
     6238   homosexuality

Genesis 2:20-24

     5702   husband

Genesis 2:21-23

     5093   Eve

Genesis 2:21-24

     5731   parents

Genesis 2:21-25

     5714   men

Genesis 2:22-24

     1680   types

Genesis 2:23-24

     5682   family, significance
     6166   flesh, sinful nature
     8310   morality, and creation

Library
Third Day. Holiness and Creation.
And God blessed the Sabbath day, and sanctified it, because that in it He had rested from all the work which God created and made.'--Gen. ii. 3. In Genesis we have the Book of Beginnings. To its first three chapters we are specially indebted for a Divine light shining on the many questions to which human wisdom never could find an answer. In our search after Holiness, we are led thither too. In the whole book of Genesis the word Holy occurs but once. But that once in such a connection as to open
Andrew Murray—Holy in Christ

Of the First Covenant.
Gal. iii. 12.--"The law is not of faith; but the man that doeth them shall live in them."--Gen. ii. 17.--"But of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof, thou shalt surely die." The Lord made all things for himself, to show forth the glory of his name; and man in a more eminent and special manner, for more eminent manifestations of himself; therefore all his dealings towards men, whether righteous or sinful, do declare the glory
Hugh Binning—The Works of the Rev. Hugh Binning

The Disciple, -- Sometimes this Question is Asked, "Since God is Fully Aware of Our...
The Disciple,--Sometimes this question is asked, "Since God is fully aware of our needs, and knows how to supply them in the best way, not for the good only but for the evil, how should we pray to Him about them? Whether our necessities be temporal or spiritual, can we by our prayers alter the will of God?" The Master,--1. Those who ask such a question show clearly that they do not know what prayer is. They have not lived a prayerful life, or they would know that prayer to God is not a form of begging.
Sadhu Sundar Singh—At The Master's Feet

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Paradise of God
T. P. Gen. ii. 18; Eph. v. 32 In the Paradise of glory Is the Man Divine; There my heart, O God, is tasting Fellowship with Thine. Called to share Thy joy unmeasured, Now is heaven begun; I rejoice with Thee, O Father, In Thy glorious Son. Where the heart of God is resting, I have found my rest; Christ who found me in the desert, Laid me on His breast. There in deep unhindered fulness Doth my joy flow free-- On through everlasting ages, Lord, beholding Thee. Round me is creation groaning, Death,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Forasmuch as Each Man is a Part of the Human Race...
1. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. Therefore the first natural bond of human society is man and wife. Nor did God create these each by himself, and join them together as alien by birth: but He created the one
St. Augustine—On the Good of Marriage

Turn Away Thine Eyes from Me, Because they have Made Me to Flee Away; Thy Hair is as a Flock of Goats that Appear from Gilead.
It is impossible to conceive the delicacy of the love of God, and the extremity of purity which He requires of souls that are to be His Brides; the perfection of one state is the imperfection of another. Heretofore the Bridegroom rejoiced infinitely that His Spouse never turned her eyes away from Him; now, He desires her not to look at Him; He tells her that her eyes have made Him to flee away. When once the soul has begun to flow into her God, as a river into its original source, she must be wholly
Madame Guyon—Song of Songs of Solomon

Epistle xiv. To the Count Narses .
To the Count Narses [1642] . Gregory to Narses, &c. Your Charity, being anxious to learn our opinion, has been at the pains of writing to us to ask what we think of the book against the presbyter Athanasius which was sent to us. Having thoroughly perused some parts of it, we find that he has fallen into the dogma of Manichæus. But he who has noted some places as heretical by a mark set against them slips also himself into Pelagian heresy; for he has marked certain places as heretical which
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxxiv. To Eulogius, Bishop.
To Eulogius, Bishop. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch [1717] . The charity wherewith I am greatly bound to you allows me by no means to keep silence, that your Holiness may know all that is going on among us, and, deceived by no false rumours, may keep more perfectly the way of your justice and rectitude, as you have perfectly begun to do. Now the representatives (responsales) of our brother and fellow-bishop Cyriacus came to me, bringing me his synodical
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Concerning the Condition of Man in the Fall.
Concerning the Condition of Man in the Fall. [182] All Adam's posterity, or mankind, both Jews and Gentiles, as to the first Adam, or earthly man, is fallen, degenerated, and dead; deprived of the sensation or feeling of this inward testimony or seed of God; and is subject unto the power, nature, and seed of the serpent, which he soweth in men's hearts, while they abide in this natural and corrupted estate; from whence it comes, that not only their words and deeds, but all their imaginations, are
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Though Ye Know Him Not
"I have known cases of young ministers dissuaded from facing the missionary call by those who posed as friends of Foreign Missions, and yet presumed to argue: 'Your spiritual power and intellectual attainments are needed by the Church at home; they would be wasted in the Foreign Field.' 'Spiritual power wasted' in a land like India! Where is it so sorely needed as in a continent where Satan has constructed his strongest fortresses and displayed the choicest masterpieces of his skill? 'Intellectual
Amy Wilson-Carmichael—Things as They Are

Of Creation
Heb. xi. 3.--"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."--Gen. i. 1. "In the beginning God created the heaven and the earth." We are come down from the Lord's purposes and decrees to the execution of them, which is partly in the works of creation and partly in the works of providence. The Lord having resolved upon it to manifest his own glory did in that due and predeterminate time apply his
Hugh Binning—The Works of the Rev. Hugh Binning

The Person and Work of the Holy Spirit as Revealed in his Names.
At least twenty-five different names are used in the Old and New Testaments in speaking of the Holy Spirit. There is the deepest significance in these names. By the careful study of them, we find a wonderful revelation of the Person and work of the Holy Spirit. I. The Spirit. The simplest name by which the Holy Spirit is mentioned in the Bible is that which stands at the head of this paragraph--"The Spirit." This name is also used as the basis of other names, so we begin our study with this.
R. A. Torrey—The Person and Work of The Holy Spirit

Sin a Power in Reversed Action.
"If ye live after the flesh ye shall die."--Rom. viii. 13. Altho sin is originally and essentially a loss, a lack, and a deprivation, in its working it is a positive evil and a malignant power. This is shown by the apostolic injunction not only to put on the new man, but also to put off the old man with his works. The well-known theologian Maccovius, commenting on this, aptly remarks: "This could not be enjoined if sin were merely a loss of light and life; for a mere lack ceases as soon as it is
Abraham Kuyper—The Work of the Holy Spirit

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

The Millennium in Relation to Creation.
The blessings which will be brought to the world upon the establishment of the Messianic Kingdom will not be confined to the human family but will be extended to all creation. As we have shown in earlier chapters, the Curse which was pronounced by God upon the ground in the day of Adam's fall, and which resulted in a creation that has groaned and travailed ever since, is yet to be revoked. Creation is not to remain in bondage for ever. God has set a hope before it, a hope, which like ours, centers
Arthur W. Pink—The Redeemer's Return

The Unjust Steward - Dives and Lazarus - Jewish Agricultural Notes - Prices of Produce - Writing and Legal Documents - Purple and Fine Linen -
Although widely differing in their object and teaching, the last group of Parables spoken during this part of Christ's Ministry are, at least outwardly, connected by a leading thought. The word by which we would string them together is Righteousness. There are three Parables of the Unrighteous: the Unrighteous Steward, the Unrighteous Owner, and the Unrighteous Dispenser, or Judge. And these are followed by two other Parables of the Self-righteous: Self-righteousness in its Ignorance, and its dangers
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Death by Adam, Life by Christ
For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. F rom Mr. Handel's acknowledged abilities as a composer, and particularly from what I have heard of his great taste and success in adapting the style of his music to the subject, I judge, that this passage afforded him a fair occasion of displaying his genius and powers. Two ideas, vastly important in themselves, are here represented in the strongest light,
John Newton—Messiah Vol. 2

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