Ezekiel 9:4
"Go throughout the city of Jerusalem," said the LORD, "and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there."
Go throughout the city of Jerusalem
The phrase begins with a divine command, emphasizing the urgency and authority of God's directive. The Hebrew root for "go" (עבר, 'abar) implies a thorough and comprehensive action, suggesting that the task is to be executed with diligence and precision. Jerusalem, the city of God, holds significant historical and theological importance as the center of Jewish worship and the location of the Temple. This command underscores the gravity of the situation, as the city, once a symbol of divine presence, is now a place of judgment due to widespread sin.

said the LORD
This phrase establishes the source of the command as Yahweh, the covenant-keeping God of Israel. The use of "LORD" (יהוה, YHWH) in Hebrew signifies the personal and relational nature of God, who is both just and merciful. It reminds the reader of God's sovereignty and His righteous standards, which have been violated by the people of Jerusalem.

and put a mark on the foreheads
The act of marking is significant in biblical literature, often symbolizing protection, ownership, or distinction. The Hebrew word for "mark" (תו, tav) is the last letter of the Hebrew alphabet, and in ancient script, it resembled a cross or X. This mark serves as a sign of divine protection, reminiscent of the blood on the doorposts during the Passover (Exodus 12:7). The forehead, being the most visible part of the body, indicates an open declaration of allegiance to God and separation from the sinful practices of the city.

of the men sighing and groaning
This phrase highlights the emotional and spiritual response of a remnant within Jerusalem. The Hebrew words for "sighing" (אנח, 'anach) and "groaning" (נאנח, na'ach) convey deep distress and lamentation over the moral decay and idolatry present in the city. These individuals are not indifferent to sin; rather, they are deeply troubled by it, demonstrating a heart aligned with God's righteousness. Their response sets them apart as those who are sensitive to the Spirit and grieved by what grieves God.

over all the abominations committed there
The term "abominations" (תועבות, to'evot) refers to actions that are detestable and repugnant to God, often associated with idolatry and moral corruption. The historical context of Ezekiel's prophecy includes rampant idolatry, social injustice, and covenant unfaithfulness in Jerusalem. This phrase underscores the comprehensive nature of the sin, affecting all aspects of society. The marked individuals are those who recognize the severity of these abominations and stand in opposition to them, embodying a call to holiness and repentance.

Persons / Places / Events
1. The LORD
The sovereign God who commands the marking of the faithful in Jerusalem.

2. The Man with the Writing Kit
A divine messenger tasked with marking the foreheads of the righteous.

3. The Faithful Remnant
Those in Jerusalem who mourn over the city's abominations and are marked for protection.

4. Jerusalem
The city where the events take place, representing the center of religious and moral decay.

5. Abominations
The sinful acts and idolatry committed by the inhabitants of Jerusalem, prompting divine judgment.
Teaching Points
God's Sovereignty in Judgment
God is just and sovereign, discerning the hearts of individuals and distinguishing between the righteous and the wicked.

The Importance of Grieving Over Sin
True followers of God are marked by their sorrow over sin and abominations, reflecting a heart aligned with God's holiness.

Divine Protection for the Faithful
God provides protection and deliverance for those who remain faithful amidst widespread corruption.

The Call to Stand Apart
Believers are called to stand apart from the world, mourning over sin and living lives that honor God.

The Assurance of God's Knowledge
God knows those who are His, and His mark signifies His ownership and care for His people.
Bible Study Questions
1. How does the act of marking the faithful in Ezekiel 9:4 reflect God's justice and mercy?

2. In what ways can we, as modern believers, "sigh and groan" over the abominations in our society today?

3. How does the concept of being marked by God for protection and ownership appear in other parts of the Bible?

4. What practical steps can we take to ensure that we are living lives that are set apart and pleasing to God?

5. How does understanding God's knowledge of His people provide comfort and assurance in times of moral and spiritual decline?
Connections to Other Scriptures
Revelation 7:3
This passage also speaks of a sealing on the foreheads of God's servants, indicating divine protection and ownership.

Exodus 12:7
The marking of the doorposts during Passover parallels the marking in Ezekiel, symbolizing protection from judgment.

2 Timothy 2:19
This verse emphasizes that the Lord knows those who are His, akin to the marking of the faithful in Ezekiel.

Psalm 119:136
The psalmist's grief over sin reflects the mourning of the faithful in Jerusalem.

Malachi 3:16-18
The distinction between the righteous and the wicked is highlighted, similar to the separation in Ezekiel.
The Mark of Spiritual ConcernJ.R. Thomson Ezekiel 9:4
Divine Discrimination in the Execution of JudgmentW. Jones Ezekiel 9:1-7
The Hour of JudgmentJ.D. Davies Ezekiel 9:1-7
Christian HumiliationJ. Marshall, M. A.Ezekiel 9:3-6
Christians a Living Protest Against SinW. W. Whythe.Ezekiel 9:3-6
Godly Sorrow for Abounding IniquityR. Walker.Ezekiel 9:3-6
God's Care of His People in Time of PerilW. Greenhill, M. A.Ezekiel 9:3-6
Mourning for Other Men's SinsS. Charnock, B. D.Ezekiel 9:3-6
Mourning Over the Sins of the CityT. Herren, D. D.Ezekiel 9:3-6
RetributionUrijah R. Thomas.Ezekiel 9:3-6
Safety in Time of DestructionH. J. Owen.Ezekiel 9:3-6
The Care of Christ Over His MournersChristian MagazineEzekiel 9:3-6
The Character of Zion's MournersT. Boston, D. D.Ezekiel 9:3-6
The Distinguishing Signs of the RighteousJ. Burns, D. D.Ezekiel 9:3-6
The Mark of DeliveranceE. Payson, D. D.Ezekiel 9:3-6
The Mark of LifeDean Plumptre.Ezekiel 9:3-6
The Protected PeopleS. H. Tyng, D. D.Ezekiel 9:3-6
The Safety Mark in Troublous TimesF. Storr, M. A.Ezekiel 9:3-6
People
Ezekiel
Places
Jerusalem
Topics
Abominations, Brows, Calleth, Clothed, Committed, Cry, Crying, Detestable, Disgusting, Foreheads, Grieve, Groan, Groaning, Hast, Inkhorn, Jerusalem, Lament, Linen, Loins, Mark, Middle, Midst, Pass, Scribe's, Sigh, Sighing, Sorrowing, Thereof, Town
Dictionary of Bible Themes
Ezekiel 9:4

     5154   forehead
     5518   seal
     5952   sorrow
     5970   unhappiness

Ezekiel 9:1-8

     5612   weapons

Ezekiel 9:3-6

     5899   lament

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 9:4 NIV
Ezekiel 9:4 NLT
Ezekiel 9:4 ESV
Ezekiel 9:4 NASB
Ezekiel 9:4 KJV

Ezekiel 9:4 Commentaries

Bible Hub
Ezekiel 9:3
Top of Page
Top of Page