Ezekiel 22:13
Now look, I strike My hands together against your unjust gain and against the blood you have shed in your midst.
Now look
The phrase "Now look" serves as a divine call to attention. In Hebrew, the word used here is "הִנֵּה" (hinneh), which is often translated as "behold" or "see." It is a directive from God, urging the listener to pay close attention to what follows. This is not merely a casual observation but a significant moment where God is about to express His judgment. The use of "Now look" emphasizes the immediacy and seriousness of the situation, drawing the audience into a moment of divine revelation and accountability.

I strike My hands together
The imagery of God striking His hands together is a powerful expression of divine anger and disapproval. In ancient Near Eastern cultures, clapping or striking hands was a gesture of derision or condemnation. The Hebrew root "נָכָה" (nakah) implies a forceful action, indicating God's intense displeasure with the actions of the people. This gesture symbolizes a decisive moment of judgment, where God is not merely a passive observer but an active participant in addressing the injustices committed.

against your unjust gain
The term "unjust gain" refers to wealth or profit acquired through dishonest or immoral means. The Hebrew word "בֶּצַע" (betza) is often associated with greed and covetousness. In the context of Ezekiel, it highlights the corrupt practices prevalent among the people, where economic exploitation and unethical behavior were rampant. This phrase underscores the moral decay and the prioritization of material wealth over righteousness, which God vehemently opposes.

and against the blood you have shed
The shedding of blood signifies acts of violence and murder. The Hebrew word "דָּם" (dam) is a direct reference to life taken unlawfully. In the historical context of Ezekiel, this phrase points to the rampant violence and disregard for human life within the society. It serves as a grave indictment of the people's actions, highlighting the severity of their sins and the resulting divine judgment. The shedding of innocent blood is a recurring theme in the Bible, consistently condemned as a grievous sin.

in your midst
The phrase "in your midst" indicates that these transgressions were not hidden or isolated incidents but were occurring openly within the community. The Hebrew word "תּוֹךְ" (tokh) suggests something happening internally, among the people themselves. This highlights the pervasive nature of the sin and corruption, affecting the entire society. It serves as a reminder that sin, when left unchecked, can permeate and corrupt the very fabric of a community, necessitating divine intervention and correction.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites, often concerning their sin and the need for repentance.

2. Israel
The nation addressed in this passage, specifically the people of Jerusalem, who are being rebuked for their sinful practices.

3. God
The speaker in this verse, expressing His anger and judgment against the injustices and violence committed by the Israelites.

4. Jerusalem
The city where these injustices and bloodshed are taking place, serving as a focal point for God's judgment.

5. Babylonian Exile
The historical context in which Ezekiel prophesied, a period of punishment and reflection for the Israelites.
Teaching Points
God's Displeasure with Injustice
God is deeply displeased with unjust gain and violence. This displeasure is not just historical but applies to all forms of injustice today.

The Consequences of Sin
Sin, particularly injustice and violence, leads to God's judgment. We must be aware of the consequences of our actions and strive for righteousness.

Call to Repentance
Just as God called Israel to repentance, He calls us to turn away from sin and seek His forgiveness and guidance.

The Importance of Justice and Righteousness
As believers, we are called to pursue justice and righteousness in our lives, reflecting God's character in our actions.

God's Sovereignty and Justice
God's response to sin demonstrates His sovereignty and commitment to justice. We can trust that He will ultimately right all wrongs.
Bible Study Questions
1. What specific injustices and acts of violence are being condemned in Ezekiel 22:13, and how do they relate to the broader context of the chapter?

2. How does the imagery of God striking His hands together enhance our understanding of His reaction to sin?

3. In what ways can we identify and address unjust gain and violence in our own communities today?

4. How do the themes of justice and repentance in Ezekiel 22:13 connect with the teachings of Jesus in the New Testament?

5. Reflect on a time when you witnessed or experienced injustice. How can Ezekiel 22:13 guide your response to such situations?
Connections to Other Scriptures
Proverbs 6:16-19
This passage lists things the Lord hates, including hands that shed innocent blood, which connects to the bloodshed mentioned in Ezekiel 22:13.

Isaiah 1:15-17
God calls for justice and righteousness, urging the people to cease doing evil and learn to do good, paralleling the call for repentance in Ezekiel.

James 5:1-6
This New Testament passage warns the rich about the consequences of unjust gain, echoing the themes of Ezekiel 22:13.

Micah 6:8
Highlights what the Lord requires: to act justly, love mercy, and walk humbly with God, contrasting with the unjust actions condemned in Ezekiel.

Romans 2:5-6
Speaks of God's righteous judgment, which will repay each person according to their deeds, aligning with the judgment theme in Ezekiel.
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
The Dross in the FurnaceJ.R. Thomson Ezekiel 22:13-22
People
Ezekiel
Places
Jerusalem
Topics
Acquired, Behold, Blood, Bloodshed, Dishonest, Flowing, Force, Gain, Gained, Goods, Hands, Hast, Midst, Overreaching, Shed, Smite, Smitten, Strike, Struck, Surely, Taking, Unjust, Wrath
Dictionary of Bible Themes
Ezekiel 22:13

     8792   oppression, God's attitude

Ezekiel 22:12-13

     8716   dishonesty, examples

Ezekiel 22:12-14

     5311   extortion
     5465   profit

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 22:13 NIV
Ezekiel 22:13 NLT
Ezekiel 22:13 ESV
Ezekiel 22:13 NASB
Ezekiel 22:13 KJV

Ezekiel 22:13 Commentaries

Bible Hub
Ezekiel 22:12
Top of Page
Top of Page