Ezekiel 21:32
You will be fuel for the fire. Your blood will stain your own land. You will not be remembered, for I, the LORD, have spoken.'"
You will be fuel for the fire
This phrase signifies complete destruction and judgment. In the Hebrew context, "fuel for the fire" (literally "food for the fire") indicates something that is utterly consumed. Fire in the Bible often symbolizes God's judgment and purification (e.g., Malachi 3:2-3). Here, it underscores the totality of the impending judgment on the people. The imagery of fire consuming fuel is vivid, suggesting that the people will be entirely devoured by the consequences of their actions, leaving nothing behind. This serves as a sobering reminder of the seriousness of turning away from God and the inevitable judgment that follows.

Your blood will stain your own land
The phrase "your blood will stain your own land" speaks to the personal and national consequences of sin. In ancient Israel, the land was seen as a divine gift, a sacred inheritance from God. Bloodshed defiled the land, as seen in Numbers 35:33, which states that blood pollutes the land. This imagery conveys the idea that the violence and sin of the people have repercussions that affect not only individuals but also the community and the land itself. The land, once a place of blessing, becomes a witness to the people's rebellion and the resulting divine judgment.

You will not be remembered
To "not be remembered" in the biblical sense is to be erased from history, to have one's legacy and name forgotten. In the Hebrew culture, remembrance was tied to honor and legacy. Being forgotten was a fate worse than death, as it meant a complete severance from the community and from God's covenant promises. This phrase highlights the severity of the judgment: the people will not only face physical destruction but also a loss of identity and legacy. It serves as a warning about the ultimate consequence of persistent disobedience and rejection of God.

for I, the LORD, have spoken
This declaration underscores the authority and finality of God's word. When God speaks, His words are not just statements but decrees that will come to pass. The phrase "I, the LORD, have spoken" is a powerful affirmation of God's sovereignty and the certainty of His judgments. It reminds the reader that God's pronouncements are not to be taken lightly, as they are backed by His omnipotent will. This serves as both a warning and a call to repentance, emphasizing that God's words are true and will be fulfilled, urging the audience to heed His warnings and turn back to Him.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and hope.

2. The LORD (Yahweh)
The covenant God of Israel, who speaks through Ezekiel, declaring judgment upon the wicked.

3. The Land
Refers to the land of Israel, where the consequences of the people's actions and God's judgment will be evident.

4. The Fire
Symbolic of God's judgment and purification, often used in prophetic literature to denote destruction and cleansing.

5. The People of Israel
The primary audience of Ezekiel's prophecy, who are being warned of the consequences of their rebellion against God.
Teaching Points
The Certainty of God's Judgment
God's declarations through His prophets are certain and will come to pass. Believers should take heed of His warnings and live in obedience.

The Consequences of Sin
Sin leads to destruction and separation from God. This passage serves as a reminder of the serious consequences of turning away from God's commands.

The Importance of Remembrance
Being forgotten is a dire consequence mentioned here. It highlights the importance of living a life that honors God and leaves a legacy of faithfulness.

God's Sovereignty
The phrase "for I, the LORD, have spoken" underscores God's ultimate authority and control over history and human affairs.

Repentance and Restoration
While this passage focuses on judgment, it also implicitly calls for repentance, as God's desire is for His people to turn back to Him and be restored.
Bible Study Questions
1. How does the imagery of fire in Ezekiel 21:32 help us understand the nature of God's judgment?

2. In what ways can we see the consequences of sin in our own lives and communities today?

3. How does the certainty of God's spoken word in this passage encourage us to trust in His promises?

4. What steps can we take to ensure that our lives are remembered for faithfulness to God rather than rebellion?

5. How can we apply the call to repentance found in Ezekiel's message to our personal spiritual journey?
Connections to Other Scriptures
Jeremiah 7:20
This verse also speaks of God's wrath being poured out like fire, emphasizing the theme of divine judgment.

Isaiah 66:24
Describes the fate of those who rebel against God, similar to the imagery of being consumed by fire and forgotten.

Revelation 20:15
Connects to the ultimate judgment where those not found in the Book of Life face the lake of fire, echoing the finality of God's judgment.
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
The Judgment of AmmonW. Jones Ezekiel 21:28-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Blood, Drained, Fire, Fuel, Memory, Midst, Remembered, Shed, Spoken
Dictionary of Bible Themes
Ezekiel 21:28-32

     5893   insults

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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