Ezekiel 21:21
For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver.
For the king of Babylon
This phrase refers to Nebuchadnezzar II, the powerful ruler of the Babylonian Empire during the time of Ezekiel. Historically, Nebuchadnezzar is known for his military conquests and the expansion of his empire. In the context of Ezekiel, he is an instrument of God's judgment against Jerusalem. The mention of the "king of Babylon" sets the stage for understanding the geopolitical and spiritual dynamics at play, as God uses even pagan rulers to fulfill His divine purposes.

will stop at the fork in the road
The imagery of a "fork in the road" symbolizes a moment of decision, a critical juncture where choices must be made. In the ancient Near East, such crossroads were often seen as places of divine encounter or decision-making. This phrase highlights the sovereignty of God in guiding the paths of nations and leaders, even when they are unaware of His hand at work.

at the junction of the two roads
This phrase emphasizes the specific location where a decision is to be made. In the historical context, it reflects the strategic military decisions that Nebuchadnezzar faced. Spiritually, it serves as a metaphor for the choices that individuals and nations must make, often between following God's will or pursuing their own paths.

to seek an omen
In ancient times, seeking omens was a common practice among pagan nations. It involved interpreting signs or using divination to discern the will of the gods. This phrase underscores the contrast between the pagan practices of the Babylonians and the Israelites' call to trust in the one true God. It serves as a reminder of the futility of relying on anything other than God's guidance.

He will cast lots with arrows
Casting lots was a method of divination used to make decisions or determine fate. The use of arrows in this context likely refers to a specific form of divination practiced by the Babylonians. This practice highlights the reliance on chance and superstition, contrasting with the certainty and wisdom found in seeking God's will.

he will consult his idols
Idol worship was prevalent in Babylonian culture, and consulting idols was a way to seek guidance from their gods. This phrase illustrates the spiritual blindness and idolatry that characterized Babylon, serving as a warning against the dangers of turning away from the true God. It also reflects the biblical theme of God's superiority over all false gods.

he will examine the liver
Hepatoscopy, or examining the liver of a sacrificed animal, was a common form of divination in the ancient Near East. The liver was believed to be the seat of life and a means to discern the future. This practice underscores the lengths to which pagan nations would go to seek guidance, contrasting with the direct and personal relationship God offers to His people through His Word and Spirit.

Persons / Places / Events
1. King of Babylon
This refers to Nebuchadnezzar II, the ruler of the Babylonian Empire, known for his conquests and the destruction of Jerusalem.

2. Fork in the Road
A literal and symbolic place where a decision must be made. It represents a point of choosing between different paths or actions.

3. Casting Lots with Arrows
An ancient divination practice used to seek guidance or predict the future. It involved throwing marked arrows to determine a course of action.

4. Consulting Idols
Refers to seeking guidance from false gods or idols, a common practice in pagan religions of the time.

5. Examining the Liver
A form of hepatoscopy, an ancient divination method where the liver of a sacrificed animal was examined for omens.
Teaching Points
Divine Sovereignty vs. Human Divination
Despite human attempts to control or predict the future through divination, God’s will ultimately prevails. Trust in God’s sovereignty rather than human methods.

The Futility of Idolatry
Consulting idols or false gods is futile. True guidance and wisdom come from the Lord alone. Believers should seek God’s direction through prayer and Scripture.

Decision-Making at Life’s Crossroads
Like the king of Babylon at the fork in the road, we face decisions that require discernment. Seek God’s wisdom and guidance in making choices.

The Danger of Relying on Worldly Wisdom
The practices of the king of Babylon highlight the danger of relying on worldly wisdom. Believers are called to seek God’s wisdom, which surpasses human understanding.
Bible Study Questions
1. How does the practice of casting lots with arrows reflect the king of Babylon's reliance on human methods rather than divine guidance?

2. In what ways can believers today be tempted to "consult idols" or rely on worldly wisdom instead of seeking God’s direction?

3. How does the concept of divine sovereignty in decision-making challenge or comfort you in your current life situation?

4. Reflect on a time when you faced a "fork in the road." How did you seek God’s guidance, and what was the outcome?

5. How can the lessons from Ezekiel 21:21 be applied to enhance your prayer life and decision-making process? Consider connections to other scriptures that emphasize seeking God’s wisdom.
Connections to Other Scriptures
Proverbs 16:33
This verse speaks about the casting of lots and how ultimately, the decision is from the Lord, contrasting human attempts at divination with divine sovereignty.

Isaiah 47:12-13
These verses criticize Babylon for relying on sorceries and astrologers, highlighting the futility of such practices compared to God's wisdom.

Daniel 2:27-28
Daniel contrasts the wisdom of God with the inability of Babylonian magicians and astrologers to interpret dreams, emphasizing God's ultimate authority.
Is Christianity a DelusionT. De Witt Talmage.Ezekiel 21:21
Which WayJ. R. Howatt.Ezekiel 21:21
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Arrows, Arts, Babylon, Beasts, Bright, Cast, Consult, Consulted, Consults, Dead, Divination, Examine, Fork, Forth, Fro, Gods, Household, Idols, Images, Inner, Inquireth, Junction, Lightly, Liver, Looks, Lots, Moved, Note, Omen, Parting, Questions, Road, Roads, Secret, Seek, Shakes, Shaketh, Shaking, Shook, Standeth, Stands, Stood, Stop, Teraphim
Dictionary of Bible Themes
Ezekiel 21:21

     4155   divination
     5166   liver and kidneys
     5210   arrows
     7384   household gods

Ezekiel 21:21-22

     7392   lots, casting of

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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