Ezekiel 21:20
Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem.
Mark out the way
The phrase "Mark out the way" suggests a deliberate and intentional action. In the Hebrew text, the word used here is "שׁוּב" (shuv), which means to turn or return. This implies a purposeful direction or path being set. Historically, this reflects the prophetic role of Ezekiel, who is instructed to delineate the path of judgment. The marking of the way signifies God's sovereign control over the unfolding events, emphasizing His authority in directing the course of nations.

for the sword
The "sword" is a recurring symbol in Ezekiel, representing divine judgment and warfare. In Hebrew, the word is "חֶרֶב" (cherev), which often denotes destruction and the execution of God's justice. The sword is not merely a physical weapon but a representation of God's righteous judgment against sin and rebellion. This imagery would resonate with the original audience, who understood the sword as a tool of both human and divine retribution.

to come to Rabbah of the Ammonites
"Rabbah of the Ammonites" refers to the capital city of the Ammonites, a people often in conflict with Israel. The Ammonites were descendants of Lot, and their relationship with Israel was marked by hostility and idolatry. The mention of Rabbah signifies a specific target of God's judgment, highlighting the broader theme of accountability for nations that oppose God's people. Archaeological findings in the region of modern-day Amman, Jordan, provide evidence of the city's historical significance and its eventual downfall, aligning with the prophetic declarations.

and to Judah
"Judah" represents the southern kingdom of Israel, which, despite its covenant relationship with God, had fallen into idolatry and disobedience. The inclusion of Judah in this prophecy underscores the impartiality of God's judgment. It serves as a sobering reminder that proximity to God’s promises does not exempt one from His justice. The historical context of Judah's repeated warnings through prophets like Ezekiel highlights the nation's persistent rebellion and the consequent divine discipline.

into fortified Jerusalem
"Fortified Jerusalem" emphasizes the city's perceived strength and security, with its walls and defenses. In Hebrew, "Jerusalem" is "יְרוּשָׁלַיִם" (Yerushalayim), a city central to Jewish identity and faith. The term "fortified" suggests a false sense of security that the inhabitants had, believing their city to be impregnable due to its divine association. However, the prophecy reveals that no earthly fortification can withstand the judgment of God. Historically, Jerusalem's fall to Babylon in 586 BC fulfilled this prophecy, serving as a poignant lesson on the futility of relying on human strength over divine obedience.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the exiles in Babylon. He is the author of the book and the one receiving the vision from God.

2. Rabbah of the Ammonites
The capital city of the Ammonites, a people often in conflict with Israel. This city represents one of the targets of God's judgment.

3. Judah
The southern kingdom of Israel, which includes Jerusalem. It is significant as the center of Jewish worship and the location of the Temple.

4. Jerusalem
The fortified city and spiritual heart of Israel. It is a focal point of God's covenant with His people and a target of divine judgment due to their unfaithfulness.

5. The Sword
Symbolizes God's impending judgment and the instrument of His wrath, often associated with warfare and destruction.
Teaching Points
God's Sovereignty in Judgment
God directs the course of history, including the rise and fall of nations. His judgments are purposeful and just.

The Certainty of Divine Justice
God's warnings through His prophets are not idle threats. They serve as a call to repentance and a reminder of His holiness.

The Role of Prophets
Prophets like Ezekiel are God's messengers, tasked with delivering difficult truths. Their messages often call for introspection and change.

The Consequences of Sin
Persistent rebellion against God leads to inevitable judgment. This serves as a warning to remain faithful and obedient.

Hope Amidst Judgment
Even in judgment, God's ultimate plan is for restoration and redemption. Believers can find hope in His promises.
Bible Study Questions
1. How does the imagery of the "sword" in Ezekiel 21:20 help us understand God's approach to judgment?

2. In what ways does the judgment on Rabbah and Jerusalem reflect God's justice and mercy?

3. How can we apply the lessons from Ezekiel's prophetic ministry to our own lives in terms of obedience and faithfulness?

4. What parallels can we draw between the warnings given to Judah and the warnings present in the New Testament for believers?

5. How does understanding the historical and cultural context of Ezekiel 21:20 enhance our interpretation and application of this passage today?
Connections to Other Scriptures
Jeremiah 25:17-29
This passage also speaks of God's judgment on various nations, including Judah and the Ammonites, highlighting the comprehensive nature of divine justice.

Isaiah 10:5-6
Describes how God uses foreign nations as instruments of His judgment, similar to the "sword" in Ezekiel 21:20.

Psalm 37:14-15
Discusses the wicked drawing the sword, which ultimately leads to their own downfall, reflecting the self-destructive nature of rebellion against God.
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Ammon, Ammonites, Appoint, Defenced, Fenced, Fortified, Jerusalem, Judah, Mark, Middle, Pillar, Rabbah, Rabbath, Road, Sons, Sword
Dictionary of Bible Themes
Ezekiel 21:20

     5315   fortifications

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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