Ezekiel 21:22
In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall.
In his right hand
The phrase "in his right hand" signifies authority and power, as the right hand is traditionally associated with strength and skill. In the Hebrew context, the right hand often symbolizes the execution of judgment or blessing. Here, it indicates the decisive role of the king of Babylon, who holds the fate of Jerusalem in his grasp, emphasizing the sovereignty of God in using nations to fulfill His purposes.

is the divination for Jerusalem
"Divination" refers to the practice of seeking knowledge of the future or the unknown by supernatural means. In ancient Near Eastern cultures, divination was a common practice among kings and leaders to make strategic decisions. The use of divination here underscores the futility of relying on pagan practices, as God’s will ultimately prevails. Jerusalem, the city of God, is the focus, highlighting the impending judgment due to the people's unfaithfulness.

to set up battering rams
"Battering rams" were siege engines used to break through city walls, symbolizing the impending destruction and the relentless assault on Jerusalem. The Hebrew term suggests a methodical and determined attack, reflecting the seriousness of the judgment against the city. This imagery serves as a stark warning of the consequences of turning away from God.

to call for a slaughter
The phrase "to call for a slaughter" indicates the severity of the coming judgment. The Hebrew root conveys a sense of summoning or proclaiming, suggesting that the destruction is both inevitable and divinely ordained. This serves as a sobering reminder of the consequences of sin and rebellion against God.

to lift the battle cry
"Lifting the battle cry" is a call to arms, a rallying shout that signifies the commencement of warfare. In the biblical context, it represents the mobilization of forces against Jerusalem. The battle cry is both a literal and symbolic representation of the spiritual warfare and the urgency of repentance.

to set battering rams against the gates
The repetition of "battering rams" emphasizes the thoroughness of the siege. "Against the gates" highlights the strategic focus on the city's defenses, symbolizing the breach of security and the vulnerability of Jerusalem. This imagery serves as a metaphor for the spiritual breaches caused by sin.

to build a ramp
"To build a ramp" refers to the construction of siege ramps, which allowed attackers to scale city walls. The Hebrew term suggests preparation and determination, illustrating the relentless nature of the assault. This action signifies the inescapable judgment and the need for the people to turn back to God.

and to erect a siege wall
"Erect a siege wall" describes the encirclement of the city, cutting off supplies and escape routes. The siege wall is a symbol of total isolation and impending doom. In the biblical narrative, it serves as a powerful image of the consequences of forsaking God’s protection and the urgency of seeking His mercy.

Persons / Places / Events
1. Ezekiel
A prophet of God who conveyed messages of judgment and hope to the Israelites during their Babylonian exile.

2. Jerusalem
The capital city of Judah, significant in biblical history as the center of Jewish worship and the location of the Temple.

3. Babylonian Siege
The event where the Babylonian army, led by King Nebuchadnezzar, laid siege to Jerusalem, leading to its eventual destruction.

4. Divination
A practice used by the Babylonians to seek guidance or omens, often through interpreting signs or using objects like arrows.

5. Battering Rams and Siege Works
Military tools and strategies used by ancient armies to breach city walls and fortifications during a siege.
Teaching Points
God's Sovereignty Over Nations
Despite human efforts and divination, God's plans and purposes prevail. The fall of Jerusalem was not merely a result of Babylonian strategy but a fulfillment of divine judgment.

The Consequences of Disobedience
Jerusalem's destruction serves as a sobering reminder of the consequences of turning away from God. It calls believers to examine their own lives for areas of disobedience.

The Futility of Human Wisdom
The use of divination by the Babylonians underscores the futility of relying on human wisdom and practices that are contrary to God's ways.

The Importance of Heeding Prophetic Warnings
Ezekiel's prophecy highlights the importance of listening to God's warnings through His prophets. Ignoring these warnings can lead to devastating consequences.

Trust in God's Ultimate Justice
While the immediate context is one of judgment, believers can trust in God's ultimate justice and righteousness, knowing that He will restore and redeem according to His promises.
Bible Study Questions
1. How does the practice of divination in Ezekiel 21:22 contrast with the biblical understanding of seeking God's guidance?

2. In what ways does the fall of Jerusalem serve as a warning for contemporary believers about the consequences of disobedience?

3. How can we apply the lesson of God's sovereignty over nations to current global events and personal circumstances?

4. What are some modern-day practices or beliefs that might parallel the futility of the Babylonians' reliance on divination?

5. How can we ensure that we are heeding God's warnings in our lives today, and what steps can we take to align ourselves with His will?
Connections to Other Scriptures
Jeremiah 39
Describes the fall of Jerusalem to the Babylonians, providing a historical account of the events prophesied by Ezekiel.

2 Kings 25
Offers a parallel account of the siege and destruction of Jerusalem, emphasizing the fulfillment of prophetic warnings.

Proverbs 16:33
Discusses the concept of casting lots, which relates to the divination practices mentioned in Ezekiel 21:22.

Isaiah 47:12-13
Critiques the reliance on sorcery and divination, highlighting the futility of such practices against God's sovereign will.
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Appoint, Battering, Battering-rams, Battle, Bloodshed, Build, Building, Captains, Cast, Command, Cry, Destruction, Divination, Doors, Earthworks, Engines, Erect, Fate, Fort, Fortification, Forts, Gates, Jerusalem, Lift, Lifting, Lot, Mounds, Mount, Mouth, Open, Orders, Pour, Ramp, Ramps, Rams, Shouting, Siege, Siege-towers, Slaughter, Towers, Voice, Wall, Walls, War, War-cry, Works
Dictionary of Bible Themes
Ezekiel 21:22

     5228   battering-rams

Ezekiel 21:21-22

     7392   lots, casting of

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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