Ezekiel 20:31
When you offer your gifts, sacrificing your sons in the fire, you continue to defile yourselves with all your idols to this day. So should I be consulted by you, O house of Israel? As surely as I live, declares the Lord GOD, I will not be consulted by you!
When you offer your gifts
The phrase "offer your gifts" refers to the practice of presenting offerings to deities, which in the context of ancient Israel, often involved sacrifices. The Hebrew word for "offer" (קָרַב, qarab) implies drawing near or approaching, suggesting an act of worship or devotion. Historically, offerings were meant to honor God, but here, they are misdirected towards idols, highlighting a deviation from true worship.

the sacrifice of your sons in the fire
This phrase is a direct reference to the abominable practice of child sacrifice, particularly to the god Molech, which was strictly forbidden in Israelite law (Leviticus 18:21). The Hebrew word for "sacrifice" (זֶבַח, zebach) typically denotes a slaughtered offering, but in this context, it underscores the horror of sacrificing human life. Archaeological evidence from sites like Carthage reveals that such practices were not uncommon in the ancient Near East, emphasizing the cultural pressures Israel faced.

you continue to defile yourselves
The word "defile" (טָמֵא, tame) in Hebrew conveys a sense of ritual impurity or moral corruption. The Israelites' actions rendered them unclean, not just physically but spiritually, distancing them from God. This defilement was ongoing, indicating a persistent rebellion against God's commandments.

with all your idols
Idolatry was a recurring sin for Israel, and the term "idols" (גִּלּוּלִים, gillulim) often carries a derogatory connotation, suggesting something worthless or detestable. The use of "all" emphasizes the extent of their idolatry, as they turned to numerous false gods, violating the first commandment (Exodus 20:3).

to this day
This phrase underscores the continuity of Israel's sin. Despite numerous warnings and judgments, the people persisted in their idolatrous practices. It serves as a reminder of the stubbornness of the human heart and the need for repentance.

So should I let you inquire of Me
Here, God questions the appropriateness of allowing the Israelites to seek His guidance while they remain in sin. The Hebrew word for "inquire" (דָּרַשׁ, darash) implies seeking or consulting, often used in the context of seeking divine will. This rhetorical question highlights the incongruity of seeking God while living in rebellion.

O house of Israel?
The term "house of Israel" refers collectively to the people of Israel, emphasizing their identity as God's chosen nation. It serves as a reminder of their covenant relationship with God, which they have violated through idolatry.

As surely as I live, declares the Lord GOD
This oath formula underscores the certainty and seriousness of God's declaration. The phrase "as surely as I live" (חַי־אָנִי, chai-ani) is a solemn affirmation of God's eternal existence and His commitment to justice.

I will not let you inquire of Me!
God's refusal to allow inquiry signifies a withdrawal of His guidance and favor due to their persistent sin. It is a sobering reminder of the consequences of unrepentant sin and the importance of maintaining a right relationship with God. This divine response calls the Israelites to repentance and underscores the holiness and justice of God.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. House of Israel
Refers to the collective people of Israel, who were in rebellion against God during this period.

3. Idolatry
The worship of idols, which was a significant issue for the Israelites, leading them away from God.

4. Sacrifice of Sons
A reference to the abominable practice of child sacrifice, which some Israelites engaged in, influenced by surrounding pagan cultures.

5. The Lord GOD
The sovereign God of Israel, who is addressing the people's unfaithfulness and idolatry.
Teaching Points
The Danger of Idolatry
Idolatry leads to spiritual blindness and moral decay. We must guard our hearts against modern forms of idolatry, such as materialism or self-worship.

The Sanctity of Life
The practice of child sacrifice underscores the value God places on human life. We are called to protect and cherish life in all its forms.

God's Righteous Judgment
God’s refusal to be consulted by the Israelites highlights His holiness and the seriousness of sin. We must approach God with reverence and repentance.

The Call to Repentance
Despite Israel's unfaithfulness, God continually calls His people to repentance. We are invited to turn back to God, no matter how far we have strayed.

The Importance of Obedience
Obedience to God's commands is crucial for a faithful relationship with Him. We are encouraged to live according to His Word.
Bible Study Questions
1. What modern forms of idolatry might we be tempted to engage in, and how can we guard against them?

2. How does the practice of child sacrifice in ancient Israel relate to contemporary issues regarding the sanctity of life?

3. In what ways can we ensure that we are consulting God in our daily lives, rather than relying on our own understanding?

4. How does the theme of repentance in Ezekiel 20:31 connect with the New Testament message of repentance and forgiveness?

5. What steps can we take to ensure that our obedience to God is genuine and not merely outward compliance?
Connections to Other Scriptures
Leviticus 18:21
This verse prohibits the Israelites from sacrificing their children to Molech, highlighting the severity of such practices.

Jeremiah 7:31
Jeremiah also condemns the practice of child sacrifice, showing that this was a recurring issue among the Israelites.

Deuteronomy 18:10
Warns against various detestable practices, including child sacrifice, emphasizing God's call for holiness.

Psalm 106:37-38
Describes the Israelites sacrificing their sons and daughters to demons, shedding innocent blood.

Romans 1:21-23
Paul speaks about humanity's tendency to exchange the glory of God for idols, a theme that resonates with the idolatry in Ezekiel.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
The Memory of Offences in the Land of PromiseJ.R. Thomson Ezekiel 20:27-31
God, and Israel in the Then PresentW. Jones Ezekiel 20:30-32
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Continue, Declares, Defile, Fire, Gifts, Idols, Inquire, Inquired, O, Offer, Pass, Pollute, Sacrifice, Says, Sons, Sovereign, Surely, Yourselves
Dictionary of Bible Themes
Ezekiel 20:31

     7332   child sacrifice
     7435   sacrifice, in OT

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:30-31

     5325   gifts
     8128   guidance, receiving
     8648   enquiring of God

Ezekiel 20:30-38

     8345   servanthood, and worship

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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