Deuteronomy 26:19
that He will set you high in praise and name and honor above all the nations He has made, and that you will be a holy people to the LORD your God, as He has promised.
and that He will set you high above all the nations
This phrase emphasizes God's sovereign choice and His covenantal promise to Israel. The Hebrew root for "set you high" is "נָתַן" (natan), which means to give or bestow. This indicates a divine elevation, not based on Israel's merit but on God's grace. Historically, Israel's elevation above other nations was not just in terms of military or economic power but in spiritual and moral standing, as they were chosen to be a light to the Gentiles (Isaiah 49:6).

He has made
The phrase underscores God's role as the Creator of all nations. The Hebrew word "עָשָׂה" (asah) means to make or do, highlighting God's active involvement in the formation of nations. This reminds us of the biblical worldview that all nations exist under God's sovereign will and purpose, and Israel's unique role was part of His divine plan.

for praise, fame, and honor
These three words reflect the intended outcome of Israel's elevated status. "Praise" (תְּהִלָּה, tehillah) suggests a reputation that brings glory to God. "Fame" (שֵׁם, shem) implies a name or renown that is recognized by others. "Honor" (תִּפְאָרָה, tiferet) conveys a sense of beauty or splendor. Together, they indicate that Israel's distinction was meant to reflect God's glory and character to the world, serving as a testimony to His greatness.

and that you will be a holy people
The term "holy" (קָדוֹשׁ, qadosh) means set apart or consecrated. Israel's holiness was not just ritualistic but encompassed their entire way of life, including moral and ethical behavior. This holiness was a reflection of God's own nature (Leviticus 19:2) and was intended to set Israel apart from the surrounding nations, serving as a model of God's righteousness.

to the LORD your God
This phrase emphasizes the personal relationship between Israel and Yahweh. The use of "your God" (אֱלֹהֶיךָ, Eloheikha) signifies a covenantal bond, reminding Israel of their unique identity as God's chosen people. It also implies accountability, as their status and blessings were contingent upon their faithfulness to God.

as He has promised
The word "promised" (דִּבֶּר, diber) refers to God's spoken word or declaration. This highlights the faithfulness of God to His covenant promises, which were given to the patriarchs Abraham, Isaac, and Jacob. It reassures Israel that their future is secure, not because of their own strength, but because of God's unchanging word and commitment.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and promises to the Israelites.

2. Israelites
The chosen people of God, receiving the covenant and laws from Moses.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises to elevate His people.

5. Nations
The surrounding peoples and nations that Israel is set to be distinguished from.
Teaching Points
God's Promise of Elevation
God promises to elevate His people above all nations, which is a call to live in a way that reflects His glory and holiness.

Holiness as a Distinctive Mark
Being "holy to the LORD" means being set apart for His purposes. This requires a lifestyle that aligns with God's standards and commands.

The Role of Obedience
The promise of being set high in praise, fame, and honor is contingent upon Israel's obedience to God's commands. Obedience is a key aspect of maintaining a relationship with God.

Identity and Purpose
Understanding our identity as God's people helps us to live with purpose and direction, knowing that we are called to reflect His character to the world.

Witness to the Nations
As God's people, we are called to be a light to the nations, demonstrating His love, justice, and righteousness in our interactions with others.
Bible Study Questions
1. How does the promise of being set "high in praise, fame, and honor" challenge you in your daily walk with God?

2. In what ways can you pursue holiness in your life, reflecting the call to be "a people holy to the LORD"?

3. How does the concept of being set apart as God's people influence your interactions with those who do not share your faith?

4. What are some practical steps you can take to ensure obedience to God's commands in your life?

5. How can the New Testament teachings on being a "royal priesthood" and "holy nation" encourage you in your role as a witness to others?
Connections to Other Scriptures
Exodus 19:5-6
This passage echoes the promise of being a "kingdom of priests and a holy nation," highlighting the special status of Israel among the nations.

1 Peter 2:9
The New Testament application of being a "chosen people, a royal priesthood," showing the continuity of God's promise to His people.

Isaiah 62:12
Speaks of Israel being called "the Holy People," reinforcing the theme of holiness and distinction.

Philippians 2:15
Encourages believers to be "blameless and pure, children of God without fault in a warped and crooked generation," reflecting the call to holiness.

Revelation 1:6
Describes believers as a "kingdom and priests to serve his God and Father," connecting the Old Testament promise to the New Testament church.
Looking Up for the BlessingR.M. Edgar Deuteronomy 26:12-19
Avouching ExtraordinaryJ. Orr Deuteronomy 26:16-19
The Spiritual CreationD. Davies Deuteronomy 26:16-19
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Beauty, Consecrated, Fame, Glory, Holy, Honor, Honour, Mayest, Nations, Praise, Promised, Shouldest, Spoken, Uppermost
Dictionary of Bible Themes
Deuteronomy 26:19

     7155   saints

Deuteronomy 26:16-19

     7263   theocracy
     8315   orthodoxy, in OT

Deuteronomy 26:18-19

     1349   covenant, at Sinai
     5857   fame
     8270   holiness, set apart

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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