Acts 7:59
While they were stoning him, Stephen appealed, "Lord Jesus, receive my spirit."
While they were stoning him
This phrase sets the scene of a brutal and unjust execution. The act of stoning was a common form of capital punishment in ancient Jewish law, reserved for severe transgressions. Historically, stoning was a communal act, symbolizing collective judgment and condemnation. The Greek word used here, "λιθοβολέω" (lithoboleo), emphasizes the violent nature of the act, as it literally means "to throw stones." This moment reflects the intense hostility faced by early Christians and highlights the cost of discipleship.

Stephen
Stephen, whose name in Greek, "Στέφανος" (Stephanos), means "crown" or "wreath," is depicted as a martyr, crowned with the glory of faithfulness unto death. He was one of the first deacons of the early church, chosen for his wisdom and filled with the Holy Spirit (Acts 6:5). His role as a deacon underscores the importance of service and leadership in the Christian community. Stephen's steadfastness in the face of persecution serves as an enduring example of unwavering faith and courage.

called out
The phrase "called out" is translated from the Greek word "ἐπικαλέω" (epikaleo), which means to invoke or appeal. This action signifies Stephen's direct and personal communication with God, even amidst suffering. It reflects a deep, abiding trust in God's presence and sovereignty. Stephen's invocation is reminiscent of the psalmists who often cried out to God in times of distress, demonstrating a profound reliance on divine intervention and comfort.

Lord Jesus
By addressing "Lord Jesus," Stephen acknowledges the divinity and authority of Christ. The title "Lord" (Κύριος, Kyrios) is a declaration of Jesus' supreme power and his role as the sovereign ruler. This invocation is significant as it mirrors the early Christian confession of faith, recognizing Jesus as both Savior and God. Stephen's appeal to Jesus at the moment of death underscores the centrality of Christ in the believer's life and the hope of eternal life through Him.

receive my spirit
This phrase echoes Jesus' own words on the cross, "Father, into Your hands I commit My spirit" (Luke 23:46). The Greek word for "receive" is "δέχομαι" (dechomai), which implies a welcoming or acceptance. Stephen's request signifies his readiness to enter into the presence of the Lord, trusting in Jesus' promise of eternal life. It reflects the Christian belief in the immortality of the soul and the assurance of being with Christ after death. This moment of surrender is a powerful testament to Stephen's faith and the hope that sustains believers through trials and persecution.

Persons / Places / Events
1. Stephen
A deacon in the early church, known for his faith and filled with the Holy Spirit. He was the first Christian martyr, whose bold testimony and vision of Jesus led to his stoning.

2. The Sanhedrin
The Jewish council that condemned Stephen. They were the religious leaders who felt threatened by the spread of Christianity and Stephen's accusations against them.

3. Jerusalem
The city where this event took place, significant as the center of Jewish worship and the early Christian church.

4. Stoning
A method of execution used in ancient times, particularly for blasphemy, which Stephen was accused of by the Sanhedrin.

5. Lord Jesus
The risen Christ to whom Stephen prays, acknowledging His divinity and role as the mediator between God and man.
Teaching Points
Faithfulness in Persecution
Stephen's example teaches us to remain faithful to Christ even in the face of severe persecution. His unwavering faith is a model for believers today.

Prayer in Crisis
Stephen's prayer to Jesus in his final moments demonstrates the importance of prayer and reliance on Christ during life's most challenging times.

Witnessing Boldly
Stephen's bold proclamation of the gospel, even when facing death, challenges us to be courageous in sharing our faith.

Forgiveness and Love
Stephen's attitude towards his executioners, as seen in his prayer for them, reflects Christ's love and forgiveness, which we are called to emulate.

Eternal Perspective
Stephen's vision of Jesus and his prayer to be received by Him remind us to maintain an eternal perspective, focusing on our heavenly home rather than earthly trials.
Bible Study Questions
1. How does Stephen's prayer in Acts 7:59 reflect his relationship with Jesus, and what can we learn from it about our own prayer life?

2. In what ways does Stephen's martyrdom challenge us to live out our faith more boldly in our daily lives?

3. How can we apply Stephen's example of forgiveness towards those who wrong us, especially in light of Jesus' teachings?

4. What does Stephen's vision of Jesus teach us about maintaining an eternal perspective, and how can this perspective influence our daily decisions?

5. How do the parallels between Stephen's and Jesus' final words deepen our understanding of Christian suffering and martyrdom?
Connections to Other Scriptures
Luke 23:46
Jesus' words on the cross, "Father, into Your hands I commit My spirit," echo Stephen's prayer, showing a parallel in their trust in God at the moment of death.

Psalm 31:5
The psalmist's expression of trust in God, which both Jesus and Stephen draw upon in their final moments.

Acts 6:5
Describes Stephen as a man full of faith and the Holy Spirit, setting the stage for his bold witness and martyrdom.

Revelation 6:9-11
The souls of the martyrs under the altar, which connects to Stephen's martyrdom as part of the larger account of Christian witness and sacrifice.
A Watchword for Life and DeathJ. Parker, D. D.Acts 7:59
Fellowship in DeathH. T. Miller.Acts 7:59
Prayer in DeathLife of Dr. Livingstone.Acts 7:59
Prayer in DeathHomiletic ReviewActs 7:59
StR. Paisley.Acts 7:59
Stephen's Dying PrayerR. L. Dabney, D. D.Acts 7:59
The Clearing Shower of LifeH. W. Beecher.Acts 7:59
The Close of the Christian LifeW. Harris, D. D.Acts 7:59
The Death of the Master and the Death of the ServantAlexander MaclarenActs 7:59
The Dying Testimony of StephenR. P. Buddicom, M. A.Acts 7:59
The Last RequestJ. Parker, D. D.Acts 7:59
The Martyrdom of WishartActs 7:59
The SoldD. Thomas, D. D.Acts 7:59
Transfigured StonesK. Gerok.Acts 7:59
IllustrationsW. Clarkson Acts 7:51-60
The Martyrdom of StephenE. Johnson Acts 7:54-60
The Proto-MartyrR.A. Redford Acts 7:54-60
The Glory of the MartyrP.C. Barker Acts 7:55-60
Stephen's DeathC. H. Spurgeon.Acts 7:57-60
Stephen's Death a Witness to Vital Christian TruthW. B. Williams, M. A.Acts 7:57-60
Stephen's MartyrdomC. H. Spurgeon.Acts 7:57-60
Stephen's MartyrdomD. Thomas, D. D.Acts 7:57-60
The Death of StephenR. Watson.Acts 7:57-60
The Death of StephenT. W. Mays, M. A.Acts 7:57-60
The Death of StephenJ. Parker, D. D.Acts 7:57-60
The First Christian MartyrSermons by the Monday ClubActs 7:57-60
The First Gospel MartyrJ. A. Krummacher, D. D.Acts 7:57-60
The First MartyrdomDean Vaughan.Acts 7:57-60
The Martyrdom of StephenW. M. Punshon, LL. D.Acts 7:57-60
The MassacreT. De Witt Talmage, D. D.Acts 7:57-60
Noble Dying CriesR. Tuck Acts 7:59, 60
People
Aaron, David, Egyptians, Emmor, Hamor, Haran, Isaac, Israelites, Jacob, Joseph, Joshua, Molech, Pharaoh, Saul, Solomon, Stephen, Sychem
Places
Babylon, Canaan, Egypt, Haran, Jerusalem, Mesopotamia, Midian, Mount Sinai, Red Sea, Shechem
Topics
Calling, Prayed, Prayer, Praying, Receive, Saying, Spirit, Stephen, Stoned, Stoning
Dictionary of Bible Themes
Acts 7:59

     2224   Christ, the Lord
     4195   spirits
     5020   human nature
     5063   spirit, nature of
     5485   punishment, legal aspects
     8428   example

Acts 7:54-59

     7346   death penalty

Acts 7:54-60

     4366   stones
     5714   men
     7757   preaching, effects
     8498   witnessing, and Holy Spirit

Acts 7:56-60

     8730   enemies, of believers

Acts 7:57-59

     7378   high priest, NT

Acts 7:57-60

     5964   temper

Acts 7:58-59

     5557   stoning

Acts 7:58-60

     8450   martyrdom

Acts 7:59-60

     2018   Christ, divinity
     5495   revenge, and retaliation
     5496   revenge, examples
     6233   rejection, experience
     6655   forgiveness, application
     8027   faith, testing of
     8481   self-sacrifice
     8619   prayer, in church
     8640   calling upon God
     9022   death, believers

Library
Stephen's vision
'Behold, I see the heavens opened, and the Son of man standing on the right hand of God'--ACTS vii. 56. I. The vision of the Son of Man, or the abiding manhood of Jesus. Stephen's Greek name, and his belonging to the Hellenistic part of the Church, make it probable that he had never seen Jesus during His earthly life. If so, how beautiful that he should thus see and recognise Him! How significant, in any case, is it he should instinctively have taken on his lips that name, 'the Son of Man,' to designate
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Young Saul and the Aged Paul [Footnote: to the Young. ]
'...the witnesses laid down their clothes at a young man's feet, whose name was Saul.'--ACTS vii. 58. '...Paul the aged, and now also a prisoner of Jesus Christ.' --PHILEMON 9. A far greater difference than that which was measured by years separated the young Saul from the aged Paul. By years, indeed, the difference was, perhaps, not so great as the words might suggest, for Jewish usage extended the term of youth farther than we do, and began age sooner. No doubt, too, Paul's life had aged him fast,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Death of the Master and the Death of the Servant
'And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. 60. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And, when he had said this, he fell asleep.'--ACTS vii. 59, 60. This is the only narrative in the New Testament of a Christian martyrdom or death. As a rule, Scripture is supremely indifferent to what becomes of the people with whom it is for a time concerned. As long as the man is the organ of the divine Spirit he is
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Prayer of Stephen.
(Fifth Sunday after Trinity, 1832.) TEXT: ACTS vii. 60. "And Stephen kneeled down and cried with, a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep." FREE and unrestricted as we are in our church as to our choice of subjects for meditation from the treasuries of the divine Word, many of you may still perhaps wonder why I have selected this passage. For you are aware that I have often lately taken occasion to express the opinion that the state of things
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Our Lord Appears after his Ascension.
^F I. Cor. XV. 8. ^f 8 and last of all, as to the child untimely born, he appeared to me also. [Since Paul reckons this among the bodily appearances of our Lord, we have included it in our work; but it borders upon those spiritual appearances which belong rather to apostolic history and may be classed with the vision of Stephen (Acts vii. 55) and John (Rev. i. 9-17), to which it was near kin. Accounts of the appearance will be found in the ninth, twenty-second and twenty-sixth chapters of Acts. For
J. W. McGarvey—The Four-Fold Gospel

Letter iv. You Reply to the Conclusion of My Letter: "What have we to do with Routiniers?...
My dear friend, You reply to the conclusion of my Letter: "What have we to do with routiniers? Quid mihi cum homunculis putata putide reputantibus? Let nothings count for nothing, and the dead bury the dead! Who but such ever understood the tenet in this sense?" In what sense then, I rejoin, do others understand it? If, with exception of the passages already excepted, namely, the recorded words of God--concerning which no Christian can have doubt or scruple,--the tenet in this sense be inapplicable
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

St. Stephen's Day and Stephen, Full of Faith and Power, did Great Wonders and Miracles among the People. . . . Then they Stirred up the People. . . . And Caught Him, and Set up False Witnesses against Him.
And Stephen, full of faith and power, did great wonders and miracles among the people. . . . Then they stirred up the people. . . . and caught him, and set up false witnesses against him. Verzage nicht du Haüflein klein [52]Altenburg Gustavus Adolphus' Battle-song. 1631. trans. by Catherine Winkworth, 1855 Fear not, O little flock, the foe Who madly seeks your overthrow, Dread not his rage and power: What though your courage sometimes faints, His seeming triumph o'er God's saints Lasts but
Catherine Winkworth—Lyra Germanica: The Christian Year

The Death of Stephen. Acts 7:54-60

John Newton—Olney Hymns

Whether in Christ There was the Gift of Prophecy?
Objection 1: It would seem that in Christ there was not the gift of prophecy. For prophecy implies a certain obscure and imperfect knowledge, according to Num. 12:6: "If there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream." But Christ had full and unveiled knowledge, much more than Moses, of whom it is subjoined that "plainly and not by riddles and figures doth he see God" (Num. 6:8). Therefore we ought not to admit prophecy in Christ. Objection
Saint Thomas Aquinas—Summa Theologica

Whether those who are not Practiced in Keeping the Commandments Should Enter Religion?
Objection 1: It would seem that none should enter religion but those who are practiced in the observance of the commandments. For our Lord gave the counsel of perfection to the young man who said that he had kept the commandments "from his youth." Now all religious orders originate from Christ. Therefore it would seem that none should be allowed to enter religion but those who are practiced in the observance of the commandments. Objection 2: Further, Gregory says (Hom. xv in Ezech., and Moral. xxii):
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law was Given through the Angels?
Objection 1: It seems that the Old Law was not given through the angels, but immediately by God. For an angel means a "messenger"; so that the word "angel" denotes ministry, not lordship, according to Ps. 102:20,21: "Bless the Lord, all ye His Angels . . . you ministers of His." But the Old Law is related to have been given by the Lord: for it is written (Ex. 20:1): "And the Lord spoke . . . these words," and further on: "I am the Lord Thy God." Moreover the same expression is often repeated in Exodus,
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Birth Should have Been Manifested by Means of the Angels and the Star?
Objection 1: It would seem that Christ's birth should not have been manifested by means of the angels. For angels are spiritual substances, according to Ps. 103:4: "Who maketh His [Vulg.: 'makest Thy'] angels, spirits." But Christ's birth was in the flesh, and not in His spiritual substance. Therefore it should not have been manifested by means of angels. Objection 2: Further, the righteous are more akin to the angels than to any other, according to Ps. 33:8: "The angel of the Lord shall encamp round
Saint Thomas Aquinas—Summa Theologica

Whether it is Fitting that Christ Should Sit at the Right Hand of God the Father?
Objection 1: It would seem unfitting that Christ should sit at the right hand of God the Father. For right and left are differences of bodily position. But nothing corporeal can be applied to God, since "God is a spirit," as we read in Jn. 4:24. Therefore it seems that Christ does not sit at the right hand of the Father. Objection 2: Further, if anyone sits at another's right hand, then the latter is seated on his left. Consequently, if Christ sits at the right hand of the Father, it follows that
Saint Thomas Aquinas—Summa Theologica

Whether Judgment is Rendered Perverse by Being Usurped?
Objection 1: It would seem that judgment is not rendered perverse by being usurped. For justice is rectitude in matters of action. Now truth is not impaired, no matter who tells it, but it may suffer from the person who ought to accept it. Therefore again justice loses nothing, no matter who declares what is just, and this is what is meant by judgment. Objection 2: Further, it belongs to judgment to punish sins. Now it is related to the praise of some that they punished sins without having authority
Saint Thomas Aquinas—Summa Theologica

In Process of Tithe, that is to Say, in the Tenth Generation after the Flood...
In process of tithe, that is to say, in the tenth generation after the Flood, Abraham appeared, [120] seeking for the God who by the blessing of his ancestor was due and proper to him. [121] And when, urged by the eagerness of his spirit, he went all about the world, searching where God is, and failed to find out; God took pity on him who alone was silently seeking Him; and He appeared unto Abraham, making Himself known by the Word, as by a beam of light. For He spake with him from heaven, and said
Irenæus—The Demonstration of the Apostolic Preaching

And Jacob, when He Went into Mesopotamia, Saw Him in a Dream...
And Jacob, when he went into Mesopotamia, saw Him in a dream, standing upon the ladder , that is the tree which was set up from earth to heaven; [172] for thereby they that believe on Him go up to the heavens. For His sufferings are our ascension on high. And all such visions point to the Son of God, speaking with men and being in their midst. For it was not the Father of all, who is not seen by the world, the Maker of all who has said: Heaven is my throne, and earth is my footstool: what house will
Irenæus—The Demonstration of the Apostolic Preaching

The Law Given, not to Retain a People for Itself, but to Keep Alive the Hope of Salvation in Christ Until his Advent.
1. The whole system of religion delivered by the hand of Moses, in many ways pointed to Christ. This exemplified in the case of sacrifices, ablutions, and an endless series of ceremonies. This proved, 1. By the declared purpose of God; 2. By the nature of the ceremonies themselves; 3. From the nature of God; 4. From the grace offered to the Jews; 5. From the consecration of the priests. 2. Proof continued. 6. From a consideration of the kingdom erected in the family of David. 7. From the end of the
John Calvin—The Institutes of the Christian Religion

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

As God in his Word Enjoins Common Prayer, So Public Temples are the Places Destined...
As God in his word enjoins common prayer, so public temples are the places destined for the performance of them, and hence those who refuse to join with the people of God in this observance have no ground for the pretext, that they enter their chamber in order that they may obey the command of the Lord. For he who promises to grant whatsoever two or three assembled in his name shall ask (Matth. 18:20), declares, that he by no means despises the prayers which are publicly offered up, provided there
John Calvin—Of Prayer--A Perpetual Exercise of Faith

A Glorious vision.
THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable
Arno Gaebelein—The Lord of Glory

It Follows in the Creed, "And in the Holy Ghost. ...
13. It follows in the Creed, "And in the Holy Ghost." This Trinity, one God, one nature, one substance, one power; highest equality, no division, no diversity, perpetual dearness of love. [1795] Would ye know the Holy Ghost, that He is God? Be baptized, and ye will be His temple. The Apostle says, "Know ye not that your bodies are the temple within you of the Holy Ghost, Whom ye have of God?" [1796] A temple is for God: thus also Solomon, king and prophet, was bidden to build a temple for God. If
St. Augustine—On the Creeds

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

The Son of Man
"The Son of man hath power on earth to forgive sins." MARK 2:10 (R.V.) WHEN asserting His power to forgive sins, Jesus, for the first time in our Gospel, called Himself the Son of man. It is a remarkable phrase. The profound reverence which He from the first inspired, restrained all other lips from using it, save only when the first martyr felt such a rush of sympathy from above poured into his soul, that the thought of Christ's humanity was more moving than that of His deity. So too it is then alone
G. A. Chadwick—The Gospel of St. Mark

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