And the chariot was washed at the pool of Samaria where the prostitutes bathed, and the dogs licked up Ahab's blood, according to the word that the LORD had spoken. And someone washed the chariotThis phrase indicates a mundane yet significant act following the death of King Ahab. The washing of the chariot symbolizes the attempt to cleanse the physical remnants of Ahab's demise. In Hebrew, the word for "washed" is "רָחַץ" (rachatz), which often implies a ritualistic or thorough cleansing. This act at the pool of Samaria underscores the finality of Ahab's reign and the futility of earthly power when contrasted with divine judgment. at the pool of Samaria The pool of Samaria serves as a geographical and symbolic location. Samaria was the capital of the Northern Kingdom of Israel, established by King Omri, Ahab's father. The pool, likely a public place, emphasizes the public nature of Ahab's downfall. Archaeologically, Samaria was a significant city, and its ruins today reflect its historical importance. The pool's mention highlights the intersection of daily life and divine prophecy. where the prostitutes bathed This phrase adds a layer of moral and spiritual commentary. The presence of prostitutes at the pool suggests a place of moral compromise, reflecting the spiritual state of Israel under Ahab's rule. The Hebrew term for "prostitutes" is "זֹנוֹת" (zonot), often associated with idolatry and unfaithfulness to God. This setting underscores the degradation of Ahab's kingdom and the consequences of turning away from God's commandments. and the dogs licked up his blood This vivid imagery fulfills the prophecy given by Elijah in 1 Kings 21:19. The act of dogs licking blood was considered a disgraceful end, especially for a king. In ancient Near Eastern culture, dogs were often seen as unclean scavengers. The Hebrew word for "dogs" is "כְּלָבִים" (kelavim), emphasizing the ignoble nature of Ahab's death. This fulfillment of prophecy serves as a stark reminder of God's sovereignty and the certainty of His word. as the word of the LORD had declared This phrase reaffirms the reliability and authority of God's word. The Hebrew term for "word" is "דָּבָר" (davar), which signifies not just a spoken word but a matter or thing decreed. The fulfillment of God's declaration through Elijah highlights the theme of divine justice and the inevitable consequences of disobedience. It serves as a powerful reminder to the faithful of the importance of heeding God's commands and trusting in His promises. Persons / Places / Events 1. AhabThe king of Israel whose death is described in this verse. He was known for his idolatry and disobedience to God. 2. SamariaThe capital city of the Northern Kingdom of Israel, where the events of this verse take place. 3. The Pool of SamariaA location in Samaria where the chariot was washed and where the dogs licked Ahab's blood. 4. DogsAnimals that, in this context, fulfill the prophecy given by Elijah regarding Ahab's demise. 5. Prophecy of ElijahThe word of the LORD spoken through the prophet Elijah, predicting the manner of Ahab's death and the disgrace that would follow. Teaching Points The Certainty of God's WordGod's prophecies, as spoken through His prophets, are certain and will come to pass. Ahab's death and the manner of it were precisely as God had declared. The Consequences of DisobedienceAhab's life serves as a warning about the consequences of turning away from God and embracing idolatry and sin. His end was both tragic and disgraceful. Divine JusticeThe fulfillment of prophecy in Ahab's death demonstrates God's justice. Despite Ahab's power and position, he could not escape the judgment of God. The Role of ProphetsProphets like Elijah were God's messengers, delivering His word with authority. Their messages, though sometimes harsh, were meant to call people back to righteousness. Repentance and RedemptionWhile Ahab's account ends in judgment, it serves as a reminder of the opportunity for repentance. God's desire is for people to turn from their ways and seek Him. Bible Study Questions 1. How does the fulfillment of Elijah's prophecy in 1 Kings 22:38 reinforce the reliability of God's word in our lives today? 2. In what ways can Ahab's account serve as a warning against the dangers of idolatry and disobedience to God? 3. How does the concept of divine justice, as seen in Ahab's death, influence our understanding of God's character? 4. What role do prophets play in the Bible, and how can we apply their messages to our lives today? 5. Reflecting on Ahab's life, what steps can we take to ensure we remain faithful to God and avoid the pitfalls of sin and rebellion? Connections to Other Scriptures 1 Kings 21:19This verse contains the prophecy given by Elijah to Ahab, foretelling that dogs would lick his blood in the same place where Naboth was killed. 2 Kings 9:25-26This passage recounts the fulfillment of the prophecy concerning Ahab's family, further emphasizing the accuracy and certainty of God's word. Psalm 68:23This verse metaphorically speaks of the enemies of God being defeated and their blood being licked by dogs, illustrating divine justice. Revelation 19:17-18This passage describes the ultimate defeat of God's enemies, drawing a parallel to the disgraceful end of Ahab. People Ahab, Ahaziah, Amon, Aram, Asa, Azubah, Chenaanah, David, Geber, Imlah, Jehoram, Jehoshaphat, Jeroboam, Joash, Micah, Micaiah, Nebat, Ophir, Shilhi, Sodomites, Syrians, Tarshish, Tharshish, ZedekiahPlaces Edom, Ezion-geber, Jerusalem, Ophir, Ramoth-gilead, Samaria, Syria, TarshishTopics Armor, Armour, Bathed, Bathing-place, Blood, Chariot, Declared, Dogs, Drinking, Harlots, Lick, Licked, Loose, Pool, Prostitutes, Rinseth, Samaria, Sama'ria, Spake, Spoke, Spoken, Themselves, War-carriage, Washed, WomenDictionary of Bible Themes 1 Kings 22:38 1690 word of God 4630 dog 5129 bathing 5193 tongue 1 Kings 22:1-38 8131 guidance, results 1 Kings 22:17-38 6708 predestination 1 Kings 22:34-38 4912 chance 1 Kings 22:35-38 1429 prophecy, OT fulfilment 1 Kings 22:37-38 5092 Elijah Library Unpossessed Possessions 'And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?'--1 KINGS xxii. 3. This city of Ramoth in Gilead was an important fortified place on the eastern side of the Jordan, and had, many years before the date of our text, been captured by its northern neighbours in the kingdom of Syria. A treaty had subsequently been concluded and broken a war followed thereafter, in which Ben-hadad, King of Syria, … Alexander Maclaren—Expositions of Holy ScriptureAhab and Micaiah 'And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him? 8. And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil.'--1 KINGS xxii. 7,8. An ill-omened alliance had been struck up between Ahab of Israel and Jehoshaphat of Judah. The latter, who would have been much better in Jerusalem, had come down to Samaria … Alexander Maclaren—Expositions of Holy Scripture The Prophet Micah. PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Poetical Books (Including Also Ecclesiastes and Canticles). 1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the … E. P. Barrows—Companion to the Bible The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Use to be Made of the Doctrine of Providence. Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of … John Calvin—The Institutes of the Christian Religion The Shepherd of Our Souls. "I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered." … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Of Councils and their Authority. 1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who … John Calvin—The Institutes of the Christian Religion That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes. TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to … John Calvin—The Institutes of the Christian Religion He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language... CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by … E. P. Barrows—Companion to the Bible Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life The Figurative Language of Scripture. 1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied … E. P. Barrows—Companion to the Bible Instruction for the Ignorant: BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract. … John Bunyan—The Works of John Bunyan Volumes 1-3 Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 22:38 NIV1 Kings 22:38 NLT1 Kings 22:38 ESV1 Kings 22:38 NASB1 Kings 22:38 KJV
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