The message of Martha to Mary is the message of the Church to every child of man. "The Master is here, and calleth thee."

I. THE COMING AND THE PRESENCE OF JESUS. Christ came from the Father, and has come unto men. He came once in his ministry, and he comes ever in his gospel. He is here to welcome and to bless. He is here both in his Word and in his Church.

II. THE CALL OF JESUS.

1. The intent of his call.

(1) It is a call to salvation from sin, and from its power and consequences.

(2) It is a call of sympathy addressed to those in sorrow, as in the case of Lazarus's sisters.

(3) It is a call to enter upon his service. To one he says, "Follow me!" to another, "Go, work in my vineyard!"

2. The character of his call.

(1) It is sincere. He always means what he says. This is not always so with the invitations men address to their fellow-men.

(2) It is authoritative. The Master calls. This is not an invitation which may be either obeyed or disregarded, according to men's caprice; for our Lord's royal call is ever a command.

(3) It is effective. There is power in Christ's voice. How many times has that voice awakened men from death to life? To such as have responded to its summons, no other voice has half the charm of this.

III. THE BLESSEDNESS OF RECOGNIZING CHRIST'S PRESENCE AND RESPONDING TO HIS CALL. They who act thus are as prisoners who obey the summons to liberty; as the imperiled who answer the call which assures them of deliverance and safety; as guests who accept the invitation to the banquet; as friends who are welcomed to fellowship and to immortal honor. - T.

I. THE PROPRIETY OF THIS TITLE AS APPLIED TO OUR LORD.

1. He has a peculiar fitness for the office. He is the Master, i.e., the Teacher. Put the two together. A master teacher must have —(1) A masterly mind. All minds are not cast in the same mould. Some are princely by their very formation though they may belong to ploughboys. Such men as Napoleon, Cromwell, Washington, must rise to be masters among men. You cannot have a master teacher with a little soul. He may insinuate himself into the chair, but everyone will see that he is out of place. Many painters there are, but there have been few Raphaels or Michael Angelos; many philosophers, but a Socrates and an Aristotle will not be found every day, for great minds are rare. The Master of all the teachers must needs be a colossal spirit, and such Mary saw Christ to be. In Him we have Divinity with its omniscience and infallibility, and at the same time a full orbed manhood intensely manly and sweetly womanly. There is a grandeur about His whole human nature, so that He stands out above all other men, like some mighty Alpine peak which overtops the minor hills and casts its shadows all a down the vales.(2) A master knowledge; and it is best if that be acquired by experience rather than by instruction. Such was the case with Jesus. He came to teach us the science of life, and He experienced life in all its phases.(3) A masterly way of teaching. It is not every man of vast mind and knowledge who can teach. Some talk a jargon no one can understand. Jesus taught plainly and also lovingly. The way in which He taught was as sweet as His truth itself. Every one in His school felt at home. Moreover, He gave a measure of the Holy Spirit so that truths were taught to the heart as well as the ear. And that same Spirit now takes the things of Christ, and writes them on the fleshy tablets of the heart. And then Christ embodied His instruction in Himself — was at once Teacher and Lesson.(4) A master influence. His pupils not only saw, but felt; not only knew, but loved; not only prized the lesson, but worshipped the Teacher. What a Teacher this, whose very presence checked and ultimately cast out sin, gave new life and brought it to perfection!

2. He is by office the sole Master of the Church.(1) He, and not Luther, Calvin, Wesley, has the right to determine what doctrines shall be believed.(2) He, and not councils, synods, the State, etc., has the right to determine what ordinances shall be observed.

II. THE PECULIAR RECOGNITION WHICH MARY GAVE TO CHRIST AS MASTER.

1. She became His pupil. She sat reverently at His feet. Let us take every word of Jesus, and read, mark, learn, and inwardly digest it.

2. She was a disciple of nobody else, and ours must not be a divided allegiance.

3. She was a willing scholar. She chose the good part. No one sent her to Jesus. He drew her and she loved to be there. Children at school always learn well if they want to — not if driven.

4. She perseveringly stuck to Him. Her choice was not taken from her, and she did not give it up.

5. She went humbly to Him, feeling it the highest honour to be sitting in the lowest place. They learn most of Christ who think least of themselves.

III. THE SPECIAL SWEETNESS OF THE NAME TO US.

1. To teachers.(1) Their message is not their own, but His, which relieves them of responsibility, and makes them indifferent to criticism.(2) When the work does not seem to prosper, what a comfort to be able to go to Jesus! This applies to all — business men, housewives, church officers, etc.

2. To sufferers. A gardener preserved with great care a choice rose. One morning it was gone. He, scolding his fellow servants, and felt very grieved till one said, "I saw the master take it." "Oh, then," said he, "I am content." Have you lost a dear one? It was He who took it. Would you wish to keep what the Master wants?

(C. H. Spurgeon.)

I. THE TITLE GIVEN TO CHRIST. "The Master," suggesting —

1. His authority.

2. His prophetic office.

II. HIS APPEARANCE — "is come."

1. In the Incarnation.

2. In the means of grace.

3. In special providences.

4. At His saints' deathbeds.

5. At the Judgment.

III. THE APPEAL — "and calleth for thee."

1. In the Word read or preached.

2. In the example of others.

3. By the power of His Spirit. This is —

(1)A personal call.

(2)An important call.

(3)A gracious call (Proverbs 1:24).

(Preacher's Portfolio.)

I. THE AUTHORITY OF CHRIST, "The Master." Martha recognized Christ as her Teacher and Lord. This relation He bears still. All authority is given Him in heaven and earth.

1. He is the true Ruler of the world. There are many forms of government, but all are knowingly or ignorantly, willingly or unwillingly the subjects of Christ. He rules them at His pleasure.

2. He is the Ruler of His Church. His people are not their own, but His purchased possession, and He will not delegate His authority to another.(1) Secular governments have usurped this authority, and have endeavoured to rule Christ's people according to their ideas. Such have rightful authority in the world, but not in the Church. No Christian should resist it in the right sphere, but render unto Caesar, etc. But as soon as it intrudes into the spiritual sphere it is to be opposed, and God is to be obeyed rather than man.(2) Priests have usurped this authority. The Man of Rome has declared himself to be Christ's vicegerent, and Protestant popes have made similar claims. It is true that Christ's ministers have authority in the Church (Hebrews 13:17), but it is in perfect subordination to Christ.

II. THE PRESENCE OF CHRIST. He came to Bethany palpably; He comes here spiritually, "Wherever two or three," etc. You would feel excited if told that Queen Victoria were here, but a greater than Victoria has come —

1. To inspect. Christ sees everything — our conduct in the world and in Church.

2. To listen to the sincere, the half-hearted, the hypocritical.

3. To bless. He has pardon for the sinful, teaching for the ignorant, strength for the weak, etc.

III. THE CALL OF CHRIST.

1. To the careless sinner.

2. To the anxious inquirer.

3. The Christian, halting, idling, sad, etc. Let all respond.

(J. Morgan.)

The line of thought will unfold itself through three principal steps, each including a doctrine, an encouragement, and a duty. The call is —

I. COMPREHENSIVE.

1. In the two sisters we see two sharply contrasted types of natural character.(1) One is made for practical action. The anxious housekeeper whose concern is that the rooms shall be hospitably ready, and the table furnished for the Divine guest — fit representative of the efficient workers, without whom the regularities of life and the decencies of Christian worship would go to destruction.(2) The other dwells in a world of silent communion. Religion always has its spring in the heart; and her heart life is chief. Christ blesses her in that character as He does Martha in hers.

2. Out of this marked difference we infer the comprehensiveness of the gospel, which, like the charity it puts first among the graces, suits itself "without partiality" to every sort and grade of human constitution.

3. Forgetfulness of this grand truth exposes us to the danger of an arrogant and conceited judgment of those who manifest their faith in a way different from our own.

II. SYMPATHETIC. The call is in sympathy with our individual constitutions. A common hindrance, to the young especially, is the feeling that religion is something restricted to one particular line and shape. But the Master calls not that He may make you a follower just like some other and all unlike yourself, but just such a self-forgetful Christian as He intended you to be when He made you what you are. You read the biography of some eminent Christian and say, "I can never be a Christian like that, and it is useless for me to try." Turn from the disheartening comparison to Christ. Though you find Him higher than all, there is never anything discouraging. His sinlessness is so blended with gentleness, His majesty with His understanding of your wants and sympathy with your struggles, that you feel safe under His hand. Notice especially His tenderness towards the two women's imperfect faith. He never breaks the bruised reed, etc.

III. PERSONAL. He knows our whole personal history from the cradle. Most of us can understand the conviction of the woman of Samaria. At first sight where there is no trust this awful insight might affright us: but the longer we ponder it, the more we shall see its blessedness. There is one FRIEND who understands us, and it is safe to trust ourselves to Him, sins and all. The reason why our religion has so little power over us is that we keep Christ so far away, and regard His work as for the world in general, and not for us in particular. But the text is the appeal of the personal Christ to a person now as then.

(Bp. Huntington.)

I. THE MESSAGE.

1. The appellation given to our Lord. The rulers despised Jesus, but these women were not ashamed nor afraid to acknowledge Him as Master. Happy the families that acknowledge Him as such.

2. The message relating to Him: "is come." He came to the grave of Lazarus; He comes to the graves of those dead in trespasses and sins.

II. THE PERSONS TO WHOM IT IS ADDRESSED.

1. Those who have hitherto kept at a distance from Christ without ever seeking Him.

(1)Some have not only neglected Him, but provoked Him by open sin.

(2)Others please themselves with the idea of their comparative innocence, and satisfy themselves with a cold, negative, heartless religion.

2. Those who have sought Christ, but never found Him.

3. Those who, after having been admitted to union with Him, are deprived of His sensible presence.

III. THE SEASONS WHEN IT MORE PARTICULARLY COMES.

1. The time of affliction.

2. When the means of grace are fully enjoyed.

3. When the Spirit of God strives.

4. When opportunities for religious usefulness occur.Conclusion:

1. How much to be admired is Christ's condescension in His love.

2. How great are your obligations to hearken to His call.

3. How obligatory to communicate the message to others.

(H. Grey, D. D.)

I. THE CHARACTER OF CHRIST'S MESSAGE TO HIS FRIENDS.

1. Its benignity.

2. Authority.

3. Personality.

4. Suitability.

II. THE BEST WAY TO CONVEY CHRIST'S MESSAGES.

1. Unostentatiously.

2. Prudently.

3. Plainly.

4. Promptly.

III. THE TREATMENT OF CHRIST'S MESSAGES BY HIS FRIENDS.

1. Mary listened to it.

2. Was influenced by it.

3. Obeyed it at once.

(Stems and Twigs.)

We have it —

I. CLEARLY STATED.

1. The Master is come. Come from heaven, to this earth, for every man. Of all the facts of history none is better attested, more important, or more glorious than this.

2. The Master calls individuals —(1) In the operations of nature, in the events of history, in the working of conscience, in the ministry of His servants.(2) To heal thy diseases, to break thy chains, to enlighten thy judgment, to cleanse thy conscience, to purify thy heart, and to save thy soul.

II. RIGHTLY DELIVERED. Martha delivered her message.

1. Undoubtingly (ver. 27). "And when she had so said" she proceeds, filled with the spirit of her mission, to Mary. He who delivers the message without being assured of its truth, is no genuine preacher. That Christ has come and calls for men, must be among his most settled convictions.

2. Judiciously. He "secretly" suggests prudence in regard to —

(1)Times;

(2)Circumstances;

(3)Moods.

III. PROPERLY RECEIVED. Mary received it as every hearer of the gospel should.

1. Promptly (ver. 29). She did not wait to consult her companion. The delay of a moment after the voice has come is wrong and perilous.

2. Resolutely (ver. 30). On an occasion so full of excitement, it required no little nerve to proceed to where Jesus was in sublime solitude. The Gospel call requires determination of soul: there are so many opposing forces and unfavourable considerations.

3. Fearlessly (ver. 31). Well she knew that her going forth would be contrary to the wish of the Jews; but, defiant of their prejudices, she obeys the command. Thus it must be with those who would comply with the invitations of the gospel.

4. Devoutly (ver. 32). "At His feet," where every hearer should be.Conclusion: Here is —

1. A fact in which humanity should rejoice. "The Master is come." What fools those are who go not to meet Him!

2. An example that preachers should imitate — Martha's.

3. The conduct gospel hearers should follow.

(D. Thomas, D. D.)It is said of Sister Dora that, no matter at what hour the hospital door bell rang, she used to rise instantly to admit the patient saying, "The Master is come and calleth for thee."

I. IN PROSPERITY hastens to Him for grace to bear it.

II. IN ADVERSITY for grace to improve it.

III. IN TEMPTATION for grace to overcome it.

IV. IN A FRIENDLESS WORLD for sympathy.

(M. Henry.)

Caiaphas, Didymus, Jesus, Lazarus, Martha, Mary, ThomasBethany, Ephraim, Jerusalem, JudeaEntered, Martha, Meet, Met, Town, Village, Yet1. Jesus raises Lazarus, four days buried.
45. Many Jews believe.
47. The high priests and Pharisees gather a council against Jesus.
49. Caiaphas prophesies.
54. Jesus hides himself.
55. At the Passover they enquire after him, and lay wait for him.

John 11:1-44

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John 11:17-32

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John 11:17-44

     5745   women

March 28 Evening
Our friend sleepeth.--JOHN 11:11. I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. But now is Christ risen from the …
Anonymous—Daily Light on the Daily Path

November 6 Morning
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.--COL. 3:4. I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.--God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise …
Anonymous—Daily Light on the Daily Path

March 11 Evening
Jesus wept.--JOHN 11:35. A man of sorrows, and acquainted with grief.--We have not an high priest which cannot be touched with the feeling of our infirmities.--It became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.--Though he were a Son, yet learned he obedience by the things which he suffered. I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks …
Anonymous—Daily Light on the Daily Path

June 22 Evening
Behold how he loved.--JOHN 11:36. He died for all.--Greater love hath no man than this, that a man lay down his life for his friends. He . . . liveth to make intercession for them.--I go to prepare a place for you. I will come again, and receive you unto myself that where I am, there ye may be also.--Father, I will that they whom thou hast given me, be with me where I am.--Having loved his own which were in the world, he loved them unto the end. We love him, because he first loved loved us.--The …
Anonymous—Daily Light on the Daily Path

May 30 Evening
Thou hearest me always.--JOHN 11:42. Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.--Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.--Lo, I come to do thy will, O God.--Not my will, but thine, be done. As he is, so are we in this world.--This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us. Whatsoever we ask, we receive of him, because …
Anonymous—Daily Light on the Daily Path

Christ's Question to Each
For the Young '... Believest then this? She saith unto Him, Yea, Lord.'--JOHN xi. 26, 27. As each of these annual sermons which I have preached for so long comes round, I feel more solemnly the growing probability that it may be the last. Like a man nearing the end of his day's work, I want to make the most of the remaining moments. Whether this is the last sermon of the sort that I shall preach or not, it is certainly the last of the kind that some of you will hear from me, or possibly from any …
Alexander Maclaren—Expositions of Holy Scripture

The Open Grave at Bethany
'Now Jesus was not yet come into the town, but was in that place where Martha met Him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came …
Alexander Maclaren—Expositions of Holy Scripture

The Seventh Miracle in John's Gospel --The Raising of Lazarus
'And when Jesus thus had spoken, He cried with a loud voice, Lazarus, Come forth. 44. And he that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin.'--JOHN xi. 43, 44. The series of our Lord's miracles before the Passion, as recorded in this Gospel, is fitly closed with the raising of Lazarus. It crowns the whole, whether we regard the greatness of the fact, the manner of our Lord's working, the minuteness and richness of the accompanying details, …
Alexander Maclaren—Expositions of Holy Scripture

Caiaphas
'And one of them, named Caiaphas being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'--JOHN xi. 49,50. The resurrection of Lazarus had raised a wave of popular excitement. Any stir amongst the people was dangerous, especially at the Passover time, which was nigh at hand, when Jerusalem would be filled with crowds of men, ready to take fire from any spark …
Alexander Maclaren—Expositions of Holy Scripture

The Delays of Love
'Now Jesus loved Martha, and her sister, and Lazarus. When He had heard therefore that he was sick, He abode two days still in the same place where He was.'--JOHN xi. 5, 6. We learn from a later verse of this chapter that Lazarus had been dead four days when Christ reached Bethany. The distance from that village to the probable place of Christ's abode, when He received the message, was about a day's journey. If, therefore, to the two days on which He abode still after the receipt of the news, we …
Alexander Maclaren—Expositions of Holy Scripture

Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Beloved, and yet Afflicted
We need not be astonished that the man whom the Lord loves is sick, for he is only a man. The love of Jesus does not separate us from the common necessities and infirmities of human life. Men of God are still men. The covenant of grace is not a charter of exemption from consumption, or rheumatism, or asthma. The bodily ills, which come upon us because of our flesh, will attend us to the tomb, for Paul saith, "we that are in this body do groan." Those whom the Lord loves are the more likely to be …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Though He were Dead
Martha, you see, in this case, when the Lord Jesus Christ told her that her brother would rise again, replied, "I know that he shall rise again in the resurrection at the last day." She was a type, I say, of certain anxious believers, for she set a practical bound to the Saviour's words. "Of course there will be a resurrection, and then my brother will rise with the rest." She concluded that the Saviour could not mean anything beyond that. The first meaning and the commonest meaning that suggests …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Even Now
"Even now."--John 11:22 I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are amongst our own family and friends. This is what Martha did; her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Oh, How He Loves!
"Then said the Jews, Behold how he loved him!"--John 11:36. IT WAS AT THE GRAVE OF LAZARUS that Jesus wept, and his grief was so manifest to the onlookers that they said, "Behold how he loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in his tears, but in the precious blood that he so freely shed for us; so we ought to marvel even more than those Jews did at the love of Jesus, and to see further into …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 56: 1910

The Welcome visitor
IT seems that Martha had heard of Christ's coming, and Mary had not. Hence Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord; and Mary, an equally loving heart, not having known of his presence, may, therefore, have missed the privilege of fellowship with him. Who shall say that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Displeasure of Jesus.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.--John xi. 33. Grimm, in his lexicon to the New Testament, after giving as the equivalent of the word [Greek: embrimaomai] in pagan use, 'I am moved with anger,' 'I roar or growl,' 'I snort at,' 'I am vehemently angry or indignant with some one,' tells us that in Mark i. 43, and Matthew ix. 30, it has a meaning different from that of the pagans, namely, 'I command with …
George MacDonald—Unspoken Sermons

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation, …
Sadhu Sundar Singh—At The Master's Feet

How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Intimate Love of Jesus
When Jesus is present all is well and nothing seemeth hard, but when Jesus is not present everything is hard. When Jesus speaketh not within, our comfort is nothing worth, but if Jesus speaketh but a single word great is the comfort we experience. Did not Mary Magdalene rise up quickly from the place where she wept when Martha said to her, The Master is come and calleth for thee?(1) Happy hour when Jesus calleth thee from tears to the joy of the spirit! How dry and hard art thou without Jesus! …
Thomas A Kempis—Imitation of Christ

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the …
J. W. McGarvey—The Four-Fold Gospel

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs. …
J. W. McGarvey—The Four-Fold Gospel

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