He makes my feet like those of a deer and stations me upon the heights. Sermons
The God who girdeth me with strength ( Psalm 18:32). Physical strength is derived from God. Much more is spiritual. It is obtained through faith. And every believer may say, "His strength is mine." Thereby: 1. I live - live unto God, "soberly, righteously, and godly in this present world" (Titus 2:12; Hebrews 2:4; Galatians 2:20). 2. I stand - stand fast in temptation, attack, danger (Romans 14:4; 2 Corinthians 1:24; Philippians 4:1). 3. I walk - walk forward, in the way of the Lord, surely, swiftly (ver. 34), perseveringly (2 Corinthians 5:7; Isaiah 40:31). 4. I labour - labour with and for God, zealously, patiently, and not in vain (Isaiah 26:12; 1 Corinthians 15:58). 5. I endure - endure "hardness," afflictions, reproaches, yea, all things, supported and "strengthened with power through his Spirit in the inward man" (2 Timothy 2:3; Hebrews 11:27; Psalm 138:3). 6. I fight - fight "the good fight of faith," against his enemies, courageously and effectually (ver. 35). 7. I overcome - overcome in life and death (1 Corinthians 15:57). - D. He maketh my way perfect. A gentleman crossing the English Channel stood near the helmsman. It was a calm and pleasant evening, and no one dreamed of a possible danger to their good ship. But a sudden flapping of a sail, as if the wind had shifted, caught the ear of the officer on watch, and he sprang at once to the wheel, examining closely the compass. "You are half a point off the course," he said sharply to the man at the wheel. The deviation was corrected, and the officer returned to his post. "You must steer very accurately," said the looker-on, "when only half a point is so much thought of." "Ah! half a point in many places might bring us directly on the rocks," he said. What avails being almost right, if destruction is the end? Many, it is to be feared, have missed eternal life by "half a point." Alas, many Christians allow slight deviations from the law of Christ in their lives. He is daily with us to correct us, and we attain to the perfect way only by implicit obedience to the word of the Captain of our Salvation. "The Bible is so strict and old-fashioned," said a young man to a greyhaired friend who was advising him to study God's Word if he would learn how to live. "There are plenty of books written nowadays that are moral enough in their teaching, and don't bind me down as the Bible does." The old merchant turned to his desk and took down a couple of rulers, one of which was slightly bent. With each of these he ruled a line, and silently handed the ruled paper to his companion. "Well," said the lad, "what do you mean?" One line is straight and true, is it not? Now, my young friend, when you mark your path in life, do not use a crooked ruler!" () While walking in the country with several relatives, a little girl came to a deep ditch which could only be crossed by a narrow plank. Though for a time she feared to cross, she suddenly looked round and exclaimed: "Grandpa, you go first; you are the heaviest, and I want to see how you do it." After watching her grandparent safely over the plank, the child said: "Oh, I can do that; you have only to go straight and keep steady." May we net learn that if we would go the way that God has opened, we have but to follow His Word, go straight, and keep our faith steady? Our difficulties may be overcome if we will but allow God to clear the way, instead of attempting to do so in our own strength.() I sometimes think of it as of a child sitting in a boat. The child does not know the coast, and it very little understands how to row. If the child were left to itself, pulling upon the oars, its right hand being a little stronger than the other, it would be all the time veering the boat to the right, and the boat would be constantly turning round and round. The child would, perhaps, make its way out of the harbour and into the ocean, and it would be carried away and lost if there were no guiding power in the boat except its own. But there in the stern sits the father. The uneven strokes of the child would carry the boat this way or that way out of its course; but the steady hand of the father overcomes those uneven strokes; and all the mistakes with the oars are rectified by the rudder, and the boat keeps the right course. So that the force exerted by the child, though misdirected, all works for good when the father guides.()
People David, SaulPlaces GathTopics Causeth, Deer, Enables, Heights, Hinds, Makes, Maketh, Making, Places, Puts, Roes, Secure, Sets, Setteth, StandOutline 1. David's psalm of thanksgiving for God's deliverance and blessings
Dictionary of Bible Themes 2 Samuel 22:34 5151 feet
7374 high places 2 Samuel 22:2-51 8609 prayer, as praise and thanksgiving 2 Samuel 22:34-35 8437 giving, of talents Library David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast …
Alexander Maclaren—Expositions of Holy ScriptureMosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate …
Frederick Temple—Essays and Reviews: The Education of the World The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, …
Thomas Watson—The Ten Commandments In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him …
John William Burgon—Inspiration and Interpretation A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher, …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came …
Alexander Maclaren—Expositions of Holy Scripture Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone]. …
Thomas Watson—A Body of Divinity Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 22:34 NIV
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