11:31-35 God performed his promise to the people, in giving them flesh. How much more diligent men are in collecting the meat that perishes, than in labouring for meat which endures to everlasting life! We are quick-sighted in the affairs of time; but stupidity blinds us as to the concerns of eternity. To pursue worldly advantages, we need no arguments; but when we are to secure the true riches, then we are all forgetfulness. Those who are under the power of a carnal mind, will have their lusts fulfilled, though it be to the certain damage and ruin of their precious souls. They paid dearly for their feasts. God often grants the desires of sinners in wrath, while he denies the desires of his own people in love. What we unduly desire, if we obtain it, we have reason to fear, will be some way or other a grief and cross to us. And what multitudes there are in all places, who shorten their lives by excess of one kind or other! Let us seek for those pleasures which satisfy, but never surfeit; and which will endure for evermore.

Verse 35. - And abode at Hazeroth. Or, "were in Hazeroth." Septuagint, ἐγένετο ὁ λαὸς Ἀσηρώθ. Hazeroth, from חָצַר, to shut in, means "enclosures;" so named perhaps from some ancient stone enclosures erected by wandering tribes for their herds and flocks. It has been identified with Ain el Hadhera, a fountain eighteen hours northeast of Sinai, but on no satisfactory grounds beyond a partial resemblance of name. Assuming that the march lay in a northerly direction through the desert of Paran, the Israelites would naturally follow the road which leads across the southern mountain barrier of et-Tih, and on by the Wady es-Zulakeh into the desert plateau. On this road there is a large fountain, with pasturage, at a place called el Ain, and another somewhat further at Bit ed-Themmed. One or other of these was probably the site of Hazeroth (cf. Stanley, 'Sinai,' page 84). It is, however, entirely a matter of conjecture, and of little real interest. The progress of Israel which is of unfading importance to us is a moral and religious, and not a geographical, progress.

And the people journeyed from Kibrothhattaavah unto Hazeroth,.... After having stayed there a month or more, as is gathered from Numbers 11:20,

and abode at Hazeroth; at least seven days, as appears from Numbers 12:15; which, according to Bunting (g), was eight miles from Kibrothhattaavah, or Taberah, which were the same place.

(g) Travels, p. 82.

35. Hazeroth—The extreme southern station of this route was a watering-place in a spacious plain, now Ain-Haderah.

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