Numbers 10:1
New International Version
The LORD said to Moses:

New Living Translation
Now the LORD said to Moses,

English Standard Version
The LORD spoke to Moses, saying,

Berean Standard Bible
Then the LORD said to Moses,

King James Bible
And the LORD spake unto Moses, saying,

New King James Version
And the LORD spoke to Moses, saying:

New American Standard Bible
The LORD spoke further to Moses, saying,

NASB 1995
The LORD spoke further to Moses, saying,

NASB 1977
The LORD spoke further to Moses, saying,

Legacy Standard Bible
Yahweh spoke further to Moses, saying,

Amplified Bible
The LORD spoke further to Moses, saying,

Christian Standard Bible
The LORD spoke to Moses:

Holman Christian Standard Bible
The LORD spoke to Moses: “

American Standard Version
And Jehovah spake unto Moses, saying,

Contemporary English Version
The LORD told Moses:

English Revised Version
And the LORD spake unto Moses, saying,

GOD'S WORD® Translation
The LORD said to Moses,

Good News Translation
The LORD said to Moses,

International Standard Version
The LORD also told Moses,

Majority Standard Bible
Then the LORD said to Moses,

NET Bible
The LORD spoke to Moses:

New Heart English Bible
The LORD spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,
Literal Translations
Literal Standard Version
And YHWH speaks to Moses, saying,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Smith's Literal Translation
And Jehovah will speak to Moses, saying,
Catholic Translations
Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Catholic Public Domain Version
And the Lord spoke to Moses, saying:

New American Bible
The LORD said to Moses:

New Revised Standard Version
The LORD spoke to Moses, saying:
Translations from Aramaic
Lamsa Bible
THE LORD spoke to Moses, saying,

Peshitta Holy Bible Translated
And LORD JEHOVAH spoke with Moshe and said to him:
OT Translations
JPS Tanakh 1917
And the LORD spoke unto Moses, saying:

Brenton Septuagint Translation
And the Lord spoke to Moses, saying,

Additional Translations ...
Audio Bible



Context
The Two Silver Trumpets
1Then the LORD said to Moses, 2“Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out.…

Cross References
Exodus 25:9
You must make the tabernacle and design all its furnishings according to the pattern I show you.

Exodus 27:21
In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.

Exodus 28:35
Aaron must wear the robe whenever he ministers, and its sound will be heard when he enters or exits the sanctuary before the LORD, so that he will not die.

Exodus 28:43
Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants.

Exodus 30:6
Place the altar in front of the veil that is before the ark of the Testimony—before the mercy seat that is over the Testimony—where I will meet with you.

Exodus 30:36
Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.

Leviticus 8:35
You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”

Leviticus 24:3
Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.

1 Chronicles 15:24
Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—the priests—were to blow the trumpets before the ark of God. Obed-edom and Jehiah were also to be guardians of the ark.

2 Chronicles 5:12-13
all the Levitical singers—Asaph, Heman, Jeduthun, and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres, accompanied by 120 priests sounding trumpets. / The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He is good; His loving devotion endures forever.” And the temple, the house of the LORD, was filled with a cloud

2 Chronicles 13:12
Now behold, God Himself is with us as our head, and His priests with their trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed.”

Nehemiah 12:35
and some of the priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,

Psalm 81:3
Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast.

Psalm 98:6
With trumpets and the blast of the ram’s horn shout for joy before the LORD, the King.

Isaiah 27:13
And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.


Treasury of Scripture

And the LORD spoke to Moses, saying,

Jump to Previous
Further Moses Speaketh
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Further Moses Speaketh
Numbers 10
1. The use of the silver trumpets
11. The Israelites move from Sinai to Paran
14. The order of their march
29. Hobab is entreated by Moses not to leave them
33. The blessing of Moses at the removing and resting of the ark














Then
The word "Then" serves as a temporal marker, indicating a sequence of events. In the context of the Book of Numbers, it signifies a continuation of God's direct communication with Moses. This word connects the preceding instructions and events with what is about to be revealed, emphasizing the ongoing relationship and dialogue between God and His chosen leader, Moses. It reminds us of the continuity of God's guidance and the unfolding of His divine plan for the Israelites.

the LORD
The term "the LORD" is a translation of the Hebrew name "YHWH" (Yahweh), which is the personal and covenantal name of God. This name is deeply significant in the Hebrew tradition, representing God's eternal, self-existent nature and His faithfulness to His promises. It underscores the authority and holiness of the One who speaks, reminding the reader of God's sovereignty and His intimate involvement in the lives of His people. The use of "the LORD" here highlights the divine origin of the instructions that follow, affirming their importance and reliability.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew text, the verb "amar" is used, which is often employed in the context of divine speech. This emphasizes the clarity and intentionality of God's message. It is a reminder that God is not distant or silent but actively communicates with His people, providing guidance, instruction, and revelation. The act of speaking also signifies the personal nature of God's relationship with Moses, as He chooses to convey His will through spoken words.

to Moses
"Moses" is the central human figure in this narrative, chosen by God to lead the Israelites out of Egypt and through the wilderness. His name, derived from the Hebrew "Mosheh," is believed to mean "drawn out," reflecting his rescue from the Nile River as an infant. Moses is a prophet, leader, and mediator between God and the people of Israel. The mention of Moses here underscores his unique role as the recipient of God's instructions and the one responsible for conveying them to the Israelites. It highlights the trust and responsibility placed upon him by God, as well as his obedience and faithfulness in fulfilling his divine calling.

Verse 1. - And the Lord spake. The command to make the silver trumpets is introduced here, because one principal use of them was connected with the order of march. It does not necessarily, follow that the command was actually given exactly at this time, or that all the different directions for use formed part of one communication. They may have been gathered together for convenience sake. See the Introduction on this subject. It is, however, a mistake to suppose that this use of trumpets has been anticipated in Leviticus 25:9, or elsewhere, for the "trumpets" there mentioned were altogether different in shape, as in material.

Parallel Commentaries ...


Hebrew
Then the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

said
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Moses,
מֹשֶׁ֥ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


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OT Law: Numbers 10:1 Yahweh spoke to Moses saying (Nu Num.)
Numbers 9:23
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