Matthew 23:26
Verse (Click for Chapter)
New International Version
Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

New Living Translation
You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too.

English Standard Version
You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

Berean Study Bible
Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.

Berean Literal Bible
Blind Pharisee! First cleanse the inside of the cup and of the dish, that their outside might become clean also.

New American Standard Bible
"You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also.

King James Bible
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Holman Christian Standard Bible
Blind Pharisee! First clean the inside of the cup, so the outside of it may also become clean.

International Standard Version
You blind Pharisee! First clean the inside of the cup, so that its outside may also be clean.

NET Bible
Blind Pharisee! First clean the inside of the cup, so that the outside may become clean too!

New Heart English Bible
You blind Pharisee, first clean the inside of the cup, that its outside may become clean also.

Aramaic Bible in Plain English
Blind Pharisees, wash first the inside of the cup and dish that their outside may also be clean.

GOD'S WORD® Translation
You blind Pharisees! First clean the inside of the cups and dishes so that the outside may also be clean.

New American Standard 1977
“You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also.

Jubilee Bible 2000
Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also.

King James 2000 Bible
You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

American King James Version
You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

American Standard Version
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.

Douay-Rheims Bible
Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.

Darby Bible Translation
Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.

English Revised Version
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.

Webster's Bible Translation
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Weymouth New Testament
Blind Pharisee, first wash clean the inside of the cup or dish, and then the outside will be clean also.

World English Bible
You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

Young's Literal Translation
'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.
Study Bible
Woes to Scribes and Pharisees
25Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well. 27Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every impurity.…
Cross References
Matthew 14:8
Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist."

Mark 7:4
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.

Luke 11:39
"Now then," said the Lord, "you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
Treasury of Scripture

You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

cleanse.

Matthew 12:33 Either make the tree good, and his fruit good; or else make the tree …

Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: …

Jeremiah 4:14 O Jerusalem, wash your heart from wickedness, that you may be saved. …

Jeremiah 13:27 I have seen your adulteries, and your neighings, the lewdness of …

Ezekiel 18:31 Cast away from you all your transgressions, whereby you have transgressed; …

Luke 6:45 A good man out of the good treasure of his heart brings forth that …

2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves …

Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having …

James 4:8 Draw near to God, and he will draw near to you. Cleanse your hands, …

(26) That the outside of them may be clean also.--The implied premise is that "uncleanness" in its ethical sense was altogether distinct from the outward uncleanness with which the Pharisees identified it. If the contents of the cup were pure in their source and in their use, they made the outside "clean," irrespective of any process of surface purification.

Verse 26. - Thou blind Pharisee. The address is in the singular number, to give vividness and personal effect, and the epithet accentuates the absurdity censured. Cleanse first that which is within. They must learn to reverse their practice. If you wanted to have your food pure, you would clean the inside of your vessel more carefully than the outside. The external purity should proceed from and be a token of the internal. So in the case of the moral agent, the ceremonial purity is a mockery and hypocrisy unless it be accompanied by holiness of the heart. That the outside of them may be (γένηται, may become) clean also. However fair to see, the man is not pure unless his soul is clean; he cannot be called pure while the higher part of his being is soiled and foul with sin. And inward saintliness cannot be hidden; it shines forth in the countenance; it is known by speech and action; it sheds sunshine wherever it gees. "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). Thou blind Pharisee,.... Well might Christ call such an one a blind Pharisee, who was so scrupulously careful to cleanse his cup and platter; and yet made no conscience of filling them with what was gotten in an unjust way, and so defiled himself and them:

cleanse first that which is within the cup and platter, that the outside of them may be clean also: get food and drink in an honest way, remove all extortion and oppression out of thine hands, and luxury and intemperance from thy table; and so shall the outward cleanness of thy cup and dish, be no reproach unto thee, or testimony against thee, of thine hypocrisy. So the great concern of all men should be, inward purity; that their hearts be purified by faith in the blood of Christ, and sprinkled from an evil conscience by the same; that principles of grace and holiness be formed in them by the Spirit of God; and then their outward lives and conversations being influenced thereby, will be honourable and agreeable to their professions. Otherwise, an external reformation, or an outward show of holiness, and bare pretensions to it, without internal grace, will never be of any avail in the sight of God. 26. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also—In Luke (Lu 11:40) it is, "Ye fools, did not He that made that which is without make that which is within also?"—"He to whom belongs the outer life, and of right demands its subjection to Himself, is the inner man less His?" A remarkable example this of our Lord's power of drawing the most striking illustrations of great truths from the most familiar objects and incidents in life. To these words, recorded by Luke, He adds the following, involving a principle of immense value: "But rather give alms of such things as ye have, and behold, all things are clean unto you" (Lu 11:41). As the greed of these hypocrites was one of the most prominent features of their character (Lu 16:14), our Lord bids them exemplify the opposite character, and then their outside, ruled by this, would be beautiful in the eye of God, and their meals would be eaten with clean hands, though much fouled with the business of this everyday world. (See Ec 9:7).23:13-33 The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.
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