Leviticus 27:1
Verse (Click for Chapter)
New International Version
The LORD said to Moses,

New Living Translation
The LORD said to Moses,

English Standard Version
The LORD spoke to Moses, saying,

New American Standard Bible
Again, the LORD spoke to Moses, saying,

King James Bible
And the LORD spake unto Moses, saying,

Holman Christian Standard Bible
The LORD spoke to Moses: "

International Standard Version
The LORD told Moses,

NET Bible
The LORD spoke to Moses:

New Heart English Bible
The LORD spoke to Moses, saying,

GOD'S WORD® Translation
The LORD spoke to Moses,

JPS Tanakh 1917
And the LORD spoke unto Moses, saying:

New American Standard 1977
Again, the LORD spoke to Moses, saying,

Jubilee Bible 2000
And the LORD spoke unto Moses, saying,

King James 2000 Bible
And the LORD spoke unto Moses, saying,

American King James Version
And the LORD spoke to Moses, saying,

American Standard Version
And Jehovah spake unto Moses, saying,

Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Darby Bible Translation
And Jehovah spoke to Moses, saying,

English Revised Version
And the LORD spake unto Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,
Study Bible
Rules about Valuations
1Again, the LORD spoke to Moses, saying, 2"Speak to the sons of Israel and say to them, 'When a man makes a difficult vow, he shall be valued according to your valuation of persons belonging to the LORD.…
Cross References
Leviticus 26:46
These are the statutes and ordinances and laws which the LORD established between Himself and the sons of Israel through Moses at Mount Sinai.

Leviticus 27:2
"Speak to the sons of Israel and say to them, 'When a man makes a difficult vow, he shall be valued according to your valuation of persons belonging to the LORD.

Numbers 18:14
"Every devoted thing in Israel shall be yours.
Treasury of Scripture

And the LORD spoke to Moses, saying,

XXVII.

(1) And the Lord spake unto Moses.--Like the group of enactments contained in Leviticus 25:1 to Leviticus 26:45, the regulations about the different kinds of vows are introduced with the formula which indicates that the section before us constitutes a separate Divine communication. As sundry allusions are made throughout this book to vows, thus legally acknowledging the existence of the ancient practice of votive offerings (Leviticus 7:16; Leviticus 22:18; Leviticus 22:21; Leviticus 22:23; Leviticus 23:38), the Levitical code, which is pre-eminently designed to uphold the holiness of the sanctuary and its sacrifices, as well as the holiness of the priests and the people, would be incomplete without defining the nature and obligation of these self-imposed sacrifices.

Leviticus 27:1

APPENDIX.

CHAPTER 27. The final chapter, attached to the book after the concluding exhortation, is a short treatise on persons (verses 2-8), animals (verses 9-13), houses (verses 14, 15), lauds (verses 16-24), vowed to God; and on the commutation of vows. A man might vow to the service of God whatever he had a right over, that is, himself, his wife, his children, his slaves, his beasts, his houses, his fields. In case persons were vowed, the rule was that they should be redeemed at a certain price, though occasionally the redemption was not made. Vowing a person to God thus, was, as a rule, no more than vowing so much money to the use of the sanctuary as was fixed as the price of the redemption of the person vowed. Yet there is a great difference between the two acts of vowing a person and vowing the correlative sum of money. A man in great danger or distress might devote himself (Genesis 28:20) or another (Judges 11:30; 1 Samuel 1:11) to God, when he never would have vowed money. Such vows were redeemable, and, as a rule, were redeemed, though there were some exceptions, as in the case of Samuel. If beasts were vowed to the Lord (verses 9-13), they could not be redeemed if they were such as could be sacrificed to him; if they were not such as could be sacrificed, they were to be valued by the priest, and either retained as a possession of the sanctuary, or, if the owner preferred it, redeemed by him at the price fixed and out-fifth additional. If houses were vowed to the Lord (verses 14, 15), they became the property of the sanctuary, unless they were redeemed at the valuation set upon them by the priest, with one-fifth additional. If hereditary lands were vowed to the Lord (verses 16-21), they became the possession of the sanctuary at the year of jubilee, unless they had been previously redeemed; redemption, however, was in this case the ordinary rule, and we do not hear of any accumulation of landed property in the hands of the priests from this source. In the case of a field which was not an hereditary possession, but a purchase, being vowed to the Lord (verses 22-24), the commutation sum was paid down "in that day," that is, on the spot in a lump sum, the land going back at the jubilee to the original owners from whom the temporary possession had been bought by the man who made the vow. A section is added forbidding the firstborn of animals, things devoted, and tithes to be vowed, because they were already the Lord's; allowing the redemption of the firstborn of unclean animals, and of the tithes of corn and fruits, but prohibiting redemption in the case of sacrificial animals, of things devoted, and of the tithes of animals.

And the Lord spake unto Moses,.... After he had delivered the body of laws in the preceding chapter, which by the close of the last seem to have been finished; but here some rules and instructions concerning vows are given, which a man was not obliged to make, but which he did of his own freewill and good pleasure: saying; as follows. CHAPTER 27

Le 27:1-18. Concerning Vows.27:1-13 Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds.
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