14:1-12 The wars of nations make great figure in history, but we should not have had the record of this war if Abram and Lot had not been concerned. Out of covetousness, Lot had settled in fruitful, but wicked Sodom. Its inhabitants were the most ripe for vengeance of all the descendants of Canaan. The invaders were from Chaldea and Persia, then only small kingdoms. They took Lot among the rest, and his goods. Though he was righteous, and Abram's brother's son, yet he was with the rest in this trouble. Neither our own piety, nor our relation to the favourites of Heaven, will be our security when God's judgments are abroad. Many an honest man fares the worse for his wicked neighbours: it is our wisdom to separate, or at least to distinguish ourselves from them, 2Co 6:17. So near a relation of Abram should have been a companion and a disciple of Abram. If he chose to dwell in Sodom, he must thank himself if he share in Sodom's losses. When we go out of the way of our duty, we put ourselves from under God's protection, and cannot expect that the choice made by our lusts, should end to our comfort. They took Lot's goods; it is just with God to deprive us of enjoyments, by which we suffer ourselves to be deprived of the enjoyment of him.

Verse 2. - That these made war. The LXX. connect the present with the preceding verse by reading "that Arioch," &c. Ewald interpolates "of Abram," before "that Amraphel." With Bera. "Gift - בֶּש־רַע (Gesenius). King of Sodom. "Burning, conflagration," as being built on bituminous soil, and therefore subject to volcanic eruptions; from סָדַם, conjectured to mean to burn (Gesenius). "Lime place," or "enclosed place;' from סָדָה, to surround (Furst). A mountain with fossil salt at the present day is called Hagv Usdum; and Galen also knew of a Sodom mountain. And with Birsha = בֶּן־רֶשַׁע "son of wickedness" (Gesenius); "long and thick" (Murphy); "strong, thick" (Furst). King of Gomorrah. ΓομάῥῬα (LXX.); perhaps "culture, habitation" (Gesenius); "rent, fissure" (Furst). Shinab. "Father's tooth" (Gesenius); "splendor of Ab" (Furst); "coolness" (Murphy). King of Admah. Fruit region, farm city (Furst). And Shemeber. "Soaring aloft" (Gesenius). King of Zeboiim. Place of hyenas (Gesenius); gazelles (Murphy); a wild place (Furst). And the king of Bela. "Devoured," or "devouring" (Gesenius). Which is Zoar. "The small," a name afterwards given to the city (Genesis 19:22), and here introduced as being better known than the more ancient one.

That these made war with Bera king of Sodom,.... A city in the plain of Jordan, which with the four following made the Pentapolis, or five cities of the plain. Strabo (y) says, in this place formerly were thirteen cities, the metropolis of which was Sodom, and which yet had remaining a compass of sixty furlongs; according to Dr. Lightfoot (z), it should be placed in the southern extremity of the lake Asphaltites, whereas it is usually set in the maps in the northern bounds of it:

and with Birsha king of Gomorrah; another city in the plain of Jordan, called by Solinus (a) Gomorrum:

Shinab king of Admah; a third city situated in the same plain:

and Shemeber king of Zeboiim; a fourth city of the plain, which seems to have its name from the pleasantness of its situation:

and the king of Bela, which is Zoar; so it was afterwards called by Lot, being a little city, Genesis 19:20; but before, Bela; the name of its king is not mentioned, being a person of no great note and importance, and his city small.

(y) Geograph. l. 16. p. 526. (z) Works, vol. 2. p. 6. Vid. Reland. Palestina illustrata, tom. 2. p. 1020. (a) Polyhistor. c. 48.

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