Jump to Previous Accusing Assembly Attention Casteth Church Conduct Content Deeds Desire Either Forbids Forget Idle Malicious Mischievous Prating Puts Reason Receive Remember Satisfied Stop Talk Therewith Throws Unjustly Wherefore Wicked WordsJump to Next Accusing Assembly Attention Casteth Church Conduct Content Deeds Desire Either Forbids Forget Idle Malicious Mischievous Prating Puts Reason Receive Remember Satisfied Stop Talk Therewith Throws Unjustly Wherefore Wicked WordsParallel Verses English Standard Version So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. New American Standard Bible For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church. King James Bible Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Holman Christian Standard Bible This is why, if I come, I will remind him of the works he is doing, slandering us with malicious words. And he is not satisfied with that! He not only refuses to welcome the brothers himself, but he even stops those who want to do so and expels them from the church. International Standard Version For this reason, when I come I will call attention to what he is doing in spreading false charges against us. And not content with that, he refuses to receive the brothers. He even tries to stop those who want to accept them and throws them out of the church. NET Bible Therefore, if I come, I will call attention to the deeds he is doing--the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church! Aramaic Bible in Plain English Therefore, if I come, I will remember his works, which he did when he slandered us with wicked words; and when that was not enough for him, he did not receive the brethren, and those who do receive them, he forbids and throws out of the church. GOD'S WORD® Translation For this reason, when I come I will bring up what he's doing. He's not satisfied with saying malicious things about us. He also refuses to accept the believers [we send] as guests. He even tries to stop others who want to accept them and attempts to throw those people out of the congregation. King James 2000 Bible Therefore, if I come, I will remember his deeds which he does, speaking against us with malicious words: and not content with that, neither does he himself receive the brethren, and forbids them that would, and casts them out of the church. American King James Version Why, if I come, I will remember his deeds which he does, prating against us with malicious words: and not content therewith, neither does he himself receive the brothers, and forbids them that would, and casts them out of the church. American Standard Version Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church. Douay-Rheims Bible For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church. Darby Bible Translation For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts them out of the assembly. English Revised Version Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth, and casteth them out of the church. Webster's Bible Translation Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Weymouth New Testament For this reason, if I come, I shall not forget his conduct, nor his idle and mischievous talk against us. And he does not stop there: he not only will not receive the brethren, but those who desire to do this he hinders, and excludes them from the Church. World English Bible Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly. Young's Literal Translation because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast. Lexicon δια prepositiondia dee-ah': through (in very wide applications, local, causal, or occasional) τουτο demonstrative pronoun - accusative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). εαν conditional ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). ελθω verb - second aorist active subjunctive - first person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. υπομνησω verb - future active indicative - first person singular hupomimnesko hoop-om-im-nace'-ko: to remind quietly, i.e. suggest to the (middle voice, one's own) memory -- put in mind, remember, bring to (put in) remembrance. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τα definite article - accusative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εργα noun - accusative plural neuter ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work. α relative pronoun - accusative plural neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ποιει verb - present active indicative - third person singular poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) λογοις noun - dative plural masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. πονηροις adjective - dative plural masculine poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; φλυαρων verb - present active participle - nominative singular masculine phluareo floo-ar-eh'-o: to be a babbler or trifler, i.e. (by implication) to berate idly or mischievously -- prate against. ημας personal pronoun - first person accusative plural hemas hay-mas': us -- our, us, we. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. αρκουμενος verb - present passive participle - nominative singular masculine arkeo ar-keh'-o: to ward off, i.e. (by implication) to avail (figuratively, be satisfactory) -- be content, be enough, suffice, be sufficient. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τουτοις demonstrative pronoun - dative plural masculine toutois too'-toice: to (for, in, with or by) these (persons or things) -- such, them, there(-in, -with), these, this, those. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. αυτος personal pronoun - nominative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons επιδεχεται verb - present middle or passive deponent indicative - third person singular epidechomai ep-ee-dekh'-om-ahee: to admit (as a guest or (figuratively) teacher) -- receive. τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αδελφους noun - accusative plural masculine adephos ad-el-fos': a brother near or remote -- brother. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βουλομενους verb - present middle or passive deponent participle - accusative plural masculine boulomai boo'-lom-ahee: to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing). κωλυει verb - present active indicative - third person singular koluo ko-loo'-o: to estop, i.e. prevent (by word or act) -- forbid, hinder, keep from, let, not suffer, withstand. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εκκλησιας noun - genitive singular feminine ekklesia ek-klay-see'-ah: a calling out, i.e. (concretely) a popular meeting, especially a religious congregation--assembly, church. εκβαλλει verb - present active indicative - third person singular ekballo ek-bal'-lo: to eject -- bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). 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