1 Corinthians 5:11
Treasury of Scripture Knowledge

But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat.

called.

1 Corinthians 6:6 But brother goeth to law with brother: and that before unbelievers.

1 Corinthians 7:12,15 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away. . . .

1 Corinthians 8:11 And through thy knowledge shall the weak brother perish, for whom Christ hath died?

Matthew 18:17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.

Acts 9:17 And Ananias went his way and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest, that thou mayest receive thy sight and be filled with the Holy Ghost.

Romans 16:17 Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned and avoid them.

2 Thessalonians 3:6,14 And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly and not according to the tradition which they have received of us. . . .

2 John 1:10 If any man come to you and bring not this doctrine, receive him not into the house nor say to him: God speed you.

fornicator.

1 Corinthians 5:1-9,10 It is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens: that one should have his father's wife. . . .

Psalm 50:16-21 But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth? . . .

2 Corinthians 12:20,21 For I fear lest perhaps, when I come, I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you. . . .

Galatians 5:19-21 Now the works of the flesh are manifest: which are fornication, uncleanness, immodesty, luxury, . . .

1 Thessalonians 4:3-8 For this is the will of God, your sanctification: That you should abstain from fornication: . . .

Revelation 2:14 But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam who taught Balac to cast a stumblingblock before the children of Israel, to eat and to commit fornication.

Revelation 2:20 But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach and to seduce my servants, to commit fornication and to eat of things sacrificed to idols.

Revelation 21:8 But the fearful and unbelieving and the abominable and murderers and whoremongers and sorcerers and idolaters and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.

Revelation 22:15 Without are dogs and sorcerers and unchaste and murderers and servers of idols and every one that loveth and maketh a lie.

or covetous.

Psalm 10:3 For the sinner is praised in the desires of his soul: and the unjust man is blessed.

Mark 7:21-23 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, . . .

Luke 12:15 And he said to them: Take heed and beware of all covetousness: for a man's life doth not consist in the abundance of things which he possesseth.

*etc:

Ephesians 5:5 For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God.

Colossians 3:5 Mortify therefore your members which are upon the earth: fornication, uncleanness, lust, evil concupiscence and covetousness, which is the service of idols.

1 Timothy 3:3 Not given to wine, no striker, but modest, not quarrelsome, not covetous, but

1 Timothy 6:9,10 For they that will become rich fall into temptation and into the snare of the devil and into many unprofitable and hurtful desires, which drown men into destruction and perdition. . . .

2 Peter 2:14,15 Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction. . . .

or an idolater.

1 Corinthians 10:7,8,14,18-22 Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink and rose up to play. . . .

or a railer.

1 Corinthians 6:10 Nor the effeminate nor liers with mankind nor thieves nor covetous nor drunkards nor railers nor extortioners shall possess the kingdom of God.

Psalm 101:5 The man that in private detracted his neighbour, him did I persecute. With him that had a proud eye, and an unsatiable heart, I would not eat.

or a drunkard.

1 Corinthians 11:21 For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.

Matthew 24:49-51 And shall begin to strike his fellow servants and shall eat and drink with drunkards: . . .

Luke 12:45,46 But if that servant shall say in his heart: My Lord is long a coming; and shall begin to strike the men-servants and maid-servants, and to eat and to drink and be drunk: . . .

Luke 21:34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness and the cares of this life: and that day come upon you suddenly.

Romans 13:13 Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy.

Galatians 2:12 For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

Ephesians 5:18 And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit,

1 Thessalonians 5:7,8 For they that sleep, sleep in the night; and they that are drunk, are drunk in the night. . . .

or an extortioner.

Ezekiel 22:12 They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and thou hast forgotten me, saith the Lord God.

Matthew 23:25 Woe to you, scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.

Luke 18:11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.

with.

1 Corinthians 5:13 For them that are without, God will judge. Put away the evil one from among yourselves.

Matthew 18:17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.

Romans 16:17 Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned and avoid them.

2 Thessalonians 3:6,14 And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly and not according to the tradition which they have received of us. . . .

1 Timothy 6:5 Conflicts of men corrupted in mind and who are destitute of the truth, supposing gain to be godliness.

2 John 1:10 If any man come to you and bring not this doctrine, receive him not into the house nor say to him: God speed you.

Context
Expel the Immoral Brother
10I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world. 11But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. 12For what have I to do to judge them that are without? Do not you judge them that are within?…
Cross References
Acts 1:15
In those days Peter rising up in the midst of the brethren, said (now the number of persons together was about an hundred and twenty):

1 Corinthians 6:9
Know you not that the unjust shall not possess the kingdom of God? Do not err: Neither fornicators nor idolaters nor adulterers:

1 Corinthians 10:7
Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink and rose up to play.

1 Corinthians 10:14
Wherefore, my dearly beloved, fly from the service of idols.

Ephesians 5:18
And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit,

2 Thessalonians 3:6
And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly and not according to the tradition which they have received of us.

Lexicon
But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

now
νῦν (nyn)
Adverb
Strong's Greek 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

I am writing
ἔγραψα (egrapsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

not
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

to associate with
συναναμίγνυσθαι (synanamignysthai)
Verb - Present Infinitive Middle
Strong's Greek 4874: From sun and a compound of ana and mignumi; to mix up together, i.e. associate with.

anyone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

who claims to be
ὀνομαζόμενος (onomazomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 3687: From onoma; to name, i.e. Assign an appellation; by extension, to utter, mention, profess.

a brother
ἀδελφὸς (adelphos)
Noun - Nominative Masculine Singular
Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

[but]
ἐάν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

is
(ē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

sexually immoral
πόρνος (pornos)
Noun - Nominative Masculine Singular
Strong's Greek 4205: A fornicator, man who prostitutes himself. From pernemi; a prostitute, i.e. a debauchee.

or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

greedy,
πλεονέκτης (pleonektēs)
Noun - Nominative Masculine Singular
Strong's Greek 4123: A covetous or avaricious person; one desirous of having more. From pleion and echo; holding more, i.e. Eager for gain.

an idolater
εἰδωλολάτρης (eidōlolatrēs)
Noun - Nominative Masculine Singular
Strong's Greek 1496: A server (worshipper) of an image (an idol). From eidolon and the base of latreuo; an image- worshipper.

or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

a verbal abuser,
λοίδορος (loidoros)
Noun - Nominative Masculine Singular
Strong's Greek 3060: A railer, reviler, abuser. From loidos; abusive, i.e. A blackguard.

a drunkard
μέθυσος (methysos)
Noun - Nominative Masculine Singular
Strong's Greek 3183: A drunkard. From methuo; tipsy, i.e. a sot.

or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

a swindler.
ἅρπαξ (harpax)
Adjective - Nominative Masculine Singular
Strong's Greek 727: Rapacious, ravenous; a robber, an extortioner. From harpazo; rapacious.

With
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

such a man
τοιούτῳ (toioutō)
Demonstrative Pronoun - Dative Masculine Singular
Strong's Greek 5108: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality).

{do} not even
μηδὲ (mēde)
Conjunction
Strong's Greek 3366: And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.

eat.
συνεσθίειν (synesthiein)
Verb - Present Infinitive Active
Strong's Greek 4906: To eat with. From sun and esthio; to take food in company with.


Additional Translations
But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.

But now, I wrote to you not to associate with anyone being designated a brother if he is sexually immoral or a coveter, or an idolater or verbal abuser, or a drunkard or swindler--with such a one not even to eat.

But now I have written to you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortionist; with such an one no not to eat.

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.

but now I write unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.

But what I meant was that you were not to associate with any one bearing the name of "brother," if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;
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Abusive Actually Addicted Associate Avarice Bearing Calls Company Covetous Drunkard Eat Extortioner Fornication Fornicator Gain Greed Greedy Guilty Idolater Idol-Worship Immorality Lewd Reviler Robber Sexual Sexually Sinner Slanderer So-Called Writing Written Wrote
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Abusive Actually Addicted Associate Avarice Bearing Calls Company Covetous Drunkard Eat Extortioner Fornication Fornicator Gain Greed Greedy Guilty Idolater Idol-Worship Immorality Lewd Reviler Robber Sexual Sexually Sinner Slanderer So-Called Writing Written Wrote
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Alphabetical: a actually am an any anyone associate brother But calls covetous do drunkard eat even greedy he himself I idolater if immoral is man must not now one or person reviler sexually slanderer so-called such swindler swindler-not that to who with writing wrote you

NT Letters: 1 Corinthians 5:11 But as it is I wrote (1 Cor. 1C iC 1Cor i cor icor) Bible Study Resources, Dictionary, Concordance and Search Tools

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