Cross References He that regardeth the day regardeth it unto the Lord. And he that eateth eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not and giveth thanks to God. Zechariah 14:21 And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day. Matthew 14:19 And when he had commanded the multitude to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes. Matthew 15:36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples gave to the people. 1 Corinthians 10:30 If I partake with thanksgiving, why am I evil spoken of for that for which I give thanks? 1 Timothy 4:3 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful and by them that have known the truth. 1 Timothy 4:4 For every creature of God is good, and nothing to be rejected that is received with thanksgiving: Treasury of Scripture Knowledge He that regardeth the day regardeth it unto the Lord. And he that eateth eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not and giveth thanks to God. regardeth. Galatians 4:10 You observe days and months and times, and years. regardeth it. Exodus 12:14,42 And this day shall be for a memorial to you; and you shall keep it a feast to the Lord in your generations, with an everlasting observance. . . . Exodus 16:25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field. Isaiah 58:5 Is this such a fast as I have chosen: for a man to afflict his soul for a day? is this it, to wind his head about like a circle, and to spread sackcloth and ashes? wilt thou call this a fast, and a day acceptable to the Lord? Zechariah 7:5,6 Speak to all the people of the land, and to the priests, saying: When you fasted, and mourned in the fifth and the seventh month for these seventy years: did you keep a fast unto me? . . . for. Matthew 14:19 And when he had commanded the multitude to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes. Matthew 15:36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples gave to the people. John 6:28 They said therefore unto him: What shall we do, that we may work the works of God? 1 Corinthians 10:30,31 If I partake with thanksgiving, why am I evil spoken of for that for which I give thanks? . . . 1 Timothy 4:3-5 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful and by them that have known the truth. . . . Context The Law of Liberty…5For one judgeth between day and day: and another judgeth every day. Let every man abound in his own sense. 6He that regardeth the day regardeth it unto the Lord. And he that eateth eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not and giveth thanks to God. 7For none of us liveth to himself: and no man dieth to himself.… Lexicon He whoὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. observes φρονῶν (phronōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 5426: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for. [a special] day ἡμέραν (hēmeran) Noun - Accusative Feminine Singular Strong's Greek 2250: A day, the period from sunrise to sunset. [does so] φρονεῖ (phronei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 5426: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for. to [the] Lord; Κυρίῳ (Kyriō) Noun - Dative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. he who ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. eats ἐσθίων (esthiōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. [does so] ἐσθίει (esthiei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. to [the] Lord, Κυρίῳ (Kyriō) Noun - Dative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. for γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. he gives thanks εὐχαριστεῖ (eucharistei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2168: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal. to God; Θεῷ (Theō) Noun - Dative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. he who ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. abstains ἐσθίων (esthiōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. [does so] ἐσθίει (esthiei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. to [the] Lord Κυρίῳ (Kyriō) Noun - Dative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. gives thanks εὐχαριστεῖ (eucharistei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2168: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal. to God. Θεῷ (Theō) Noun - Dative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Additional Translations He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God. The one regarding the day, regards it to the Lord; the one eating, eats to the Lord, for he gives thanks to God; and the one not eating, does not eat to the Lord and gives thanks to God. He that regards the day, regards it to the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks. He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks. He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. He that regardeth the day, regardeth it to the Lord: and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks. He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God. Jump to Previous Abstains Eat Eateth Eating Eats Food Gives Honor Keeps Master's Meat Observe Observes Praise Refrains Regard Regardeth Regarding Regards Sacred Sake Special ThanksJump to Next Abstains Eat Eateth Eating Eats Food Gives Honor Keeps Master's Meat Observe Observes Praise Refrains Regard Regardeth Regarding Regards Sacred Sake Special ThanksLinks Romans 14:6 NIVRomans 14:6 NLT Romans 14:6 ESV Romans 14:6 NASB Romans 14:6 KJV Romans 14:6 Bible Apps Romans 14:6 Biblia Paralela Romans 14:6 Chinese Bible Romans 14:6 French Bible Romans 14:6 German Bible Alphabetical: abstains and as day does eat eats for gives God He it Lord meat not observes one regards so special thanks the to who NT Letters: Romans 14:6 He who observes the day observes it (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools |
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