Luke 9:18
Cross References

And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?

Matthew 14:23
And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.

Matthew 16:13
And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?

Mark 8:27
And Jesus went out, and his disciples into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?

Luke 3:21
Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened.

Luke 6:12
And it came to pass in those days, that he went out into a mountain to pray: and he passed the whole night in the prayer of God.

Luke 9:19
But they answered and said: John the Baptist; but some say Elias: and others say that one of the former prophets is risen again.

Luke 9:28
And it came to pass, about eight days after these words, that he took Peter and James and John and went up into a mountain to pray.

Luke 9:29
And whilst he prayed, the shape of his countenance was altered and his raiment became white and glittering.

Treasury of Scripture Knowledge

And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?

as.

Luke 11:1 And it came to pass that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.

Luke 22:39-41 And going out, he went, according to his custom, to the Mount of Olives. And his disciples also followed him. . . .

Matthew 26:36 Then Jesus came with them into a country place which is called Gethsemani. And he said to his disciples: Sit you here, till I go yonder and pray.

Whom.

Matthew 16:13,14 And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? . . .

Mark 8:27-30 And Jesus went out, and his disciples into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am? . . .

Context
Peter's Confession of Christ
17And they did all eat and were filled. And there were taken up of fragments that remained to them, twelve baskets. 18And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am? 19But they answered and said: John the Baptist; but some say Elias: and others say that one of the former prophets is risen again.…
Lexicon
[One day]
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

as
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[Jesus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was
εἶναι (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

praying
προσευχόμενον (proseuchomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's Greek 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

in
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

private
μόνας (monas)
Adjective - Accusative Feminine Plural
Strong's Greek 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

[and] the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples
μαθηταί (mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

were with
συνῆσαν (synēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 4895: To be with, come together with. From sun and eimi; to be in company with, i.e. Present at the time.

Him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

He questioned
ἐπηρώτησεν (epērōtēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1905: To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek.

them:
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Who
Τίνα (Tina)
Interrogative / Indefinite Pronoun - Accusative Masculine Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

{do} the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people
ὄχλοι (ochloi)
Noun - Nominative Masculine Plural
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

say
λέγουσιν (legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

I
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am?”
εἶναι (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


Additional Translations
One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”

And it came to pass as He was praying in solitary, the disciples were with Him, and He questioned them, saying, "Whom do the crowds pronounce Me to be?"

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?

And it came to pass as he was praying alone, his disciples were with him, and he asked them saying, Who do the crowds say that I am?

And it came to pass, as he was praying alone, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?

And it came to pass, as he was in retirement praying, his disciples were with him; and he asked them, saying, Who say the people that I am?

One day when He was praying by Himself the disciples were present; and He asked them, "Who do the people say that I am?"

It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am?"

And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, 'Who do the multitudes say me to be?'
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