Acts 13:5
Cross References

And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.

Acts 9:20
And immediately he preached Jesus in the synagogues, that he is the son of God.

Acts 12:12
And considering, he came to the house of Mary the mother of John, who was surnamed Mark, where many were gathered together and praying.

Acts 13:14
But they, passing through Perge, came to Antioch in Pisidia: and, entering into the Synagogue on the sabbath day, they sat down.

Acts 13:46
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.

Acts 14:1
And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe.

Acts 19:22
And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.

Acts 19:29
And the whole city was filled with confusion. And having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.

Treasury of Scripture Knowledge

And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.

in the.

Acts 13:14,46 But they, passing through Perge, came to Antioch in Pisidia: and, entering into the Synagogue on the sabbath day, they sat down. . . .

Acts 14:1 And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe.

Acts 17:1-3,17 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. . . .

Acts 18:4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks.

Acts 19:8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.

John.

Acts 12:25 And Barnabas and Saul, returned from Jerusalem, having fulfilled their ministry, taking with them John who was surnamed Mark.

Acts 15:37 And Barnabas would have taken with them John also, that was surnamed Mark.

Colossians 4:10 Aristarchus, my fellow prisoner, saluteth you: and Mark, the cousin german of Barnabas, touching whom you have received commandments. If he come unto you, receive him.

their.

Exodus 24:13 Moses rose up, and his minister Josue: and Moses going up into the mount of God,

1 Kings 19:3,21 Then EIias was afraid, and rising up, he went whithersoever he had a mind: and he came to Bersabee of Juda, and left his servant there, . . .

2 Kings 3:11 And Josaphat said: Is there not here a prophet of the Lord, that we may beseech the Lord by him? And one of the servants of the king of Israel answered: Here is Eliseus, the son of Saphat, who poured water on the hands of Elias.

Matthew 20:26 It shall not be so among you: but whosoever is the greater among you, let him be your minister.

2 Timothy 4:11 Only Luke is with me. Take Mark and bring him with thee: for he is profitable to me for the ministry.

Context
On Cyprus
4So they, being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus. 5And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry. 6And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-Jesu:…
Lexicon
[When]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

they arrived
γενόμενοι (genomenoi)
Verb - Aorist Participle Middle - Nominative Masculine Plural
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

at
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Salamis,
Σαλαμῖνι (Salamini)
Noun - Dative Feminine Singular
Strong's Greek 4529: Salamis, a city at the eastern end of Cyprus. Probably from salos; Salamis, a place in Cyprus.

they proclaimed
κατήγγελλον (katēngellon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 2605: To declare openly, proclaim, preach, laud, celebrate. From kata and the base of aggelos; to proclaim, promulgate.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

synagogues.
συναγωγαῖς (synagōgais)
Noun - Dative Feminine Plural
Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

And
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

John
Ἰωάννην (Iōannēn)
Noun - Accusative Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.

was with them
εἶχον (eichon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

as their helper.
ὑπηρέτην (hypēretēn)
Noun - Accusative Masculine Singular
Strong's Greek 5257: From hupo and a derivative of eresso; an under-oarsman, i.e. subordinate.


Additional Translations
When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.

And having come into Salamis, they began proclaiming the word of God in the synagogues of the Jews. And they also had John as a helper.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.

And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as [their] attendant.

And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews. And they had also John for their minister.

Having reached Salamis, they began to announce God's Message in the synagogues of the Jews. And they had John as their assistant.

When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.

and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John as a ministrant;
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