Genesis 31:17
Verse (Click for Chapter)
New International Version
Then Jacob put his children and his wives on camels,

New Living Translation
So Jacob put his wives and children on camels,

English Standard Version
So Jacob arose and set his sons and his wives on camels.

New American Standard Bible
Then Jacob arose and put his children and his wives upon camels;

King James Bible
Then Jacob rose up, and set his sons and his wives upon camels;

Holman Christian Standard Bible
Then Jacob got up and put his children and wives on the camels.

International Standard Version
So Jacob got up, seated his children and wives on camels,

NET Bible
So Jacob immediately put his children and his wives on the camels.

New Heart English Bible
Then Jacob rose up, and set his sons and his wives on the camels,

GOD'S WORD® Translation
Then Jacob put his children and his wives on camels.

JPS Tanakh 1917
Then Jacob rose up, and set his sons and his wives upon the camels;

New American Standard 1977
Then Jacob arose and put his children and his wives upon camels;

Jubilee Bible 2000
Then Jacob rose up and set his sons and his wives upon the camels;

King James 2000 Bible
Then Jacob rose up, and set his sons and his wives upon camels;

American King James Version
Then Jacob rose up, and set his sons and his wives on camels;

American Standard Version
Then Jacob rose up, and set his sons and his wives upon the camels;

Douay-Rheims Bible
Then Jacob rose up, and having set his children and wives upon camels, went his way.

Darby Bible Translation
And Jacob rose up, and set his sons and his wives upon camels,

English Revised Version
Then Jacob rose up, and set his sons and his wives upon the camels;

Webster's Bible Translation
Then Jacob arose, and set his sons and his wives upon camels;

World English Bible
Then Jacob rose up, and set his sons and his wives on the camels,

Young's Literal Translation
And Jacob riseth, and lifteth up his sons and his wives on the camels,
Study Bible
Jacob Flees from Laban
16"Surely all the wealth which God has taken away from our father belongs to us and our children; now then, do whatever God has said to you." 17Then Jacob arose and put his children and his wives upon camels; 18and he drove away all his livestock and all his property which he had gathered, his acquired livestock which he had gathered in Paddan-aram, to go to the land of Canaan to his father Isaac.…
Cross References
Genesis 31:16
"Surely all the wealth which God has taken away from our father belongs to us and our children; now then, do whatever God has said to you."

Genesis 31:18
and he drove away all his livestock and all his property which he had gathered, his acquired livestock which he had gathered in Paddan-aram, to go to the land of Canaan to his father Isaac.
Treasury of Scripture

Then Jacob rose up, and set his sons and his wives on camels;

upon camels.

Genesis 24:10,61 And the servant took ten camels of the camels of his master, and …

1 Samuel 30:17 And David smote them from the twilight even to the evening of the …


(17, 18) Jacob rose up.--This was the final result of Jacob's deliberation with his wives, but it did not take place till the time of sheep-shearing. Jacob must have prepared his plans very carefully to be able to leave none of his wealth behind; but he would be greatly helped in this by the fact that his own head-quarters were thirty or forty miles distant from Haran (Genesis 30:36).

Verses 17, 18. - Then (literally, and) Jacob rose up (expressive of the vigor and alacrity with which, having obtained the concurrence of his wives, Jacob set about fulfilling the Divine instructions), and set his sons - his children, as in Genesis 31:1; Genesis 32:12, including Dinah, if by this time she had been born (vide Genesis 30:21) - and his wives upon camels. Since neither were able to undertake a journey to Canaan on foot, his oldest son being not more than thirteen years of age and his youngest not more than six. One camel, vide Genesis 12:16. And he carried away - the verb נָהֵג, to pant, which is specially used of those who are exhausted by running (Gesenins, sub voce), may perhaps indicate the haste with which Jacob acted - all his cattle, - Mikneh, literally, possession, from kanah, to procure, always used of cattle, the chief wealth of a nomad (cf. Genesis 13:2; Genesis 26:14) - and all his goods which he had gotten, - Recush, literally, acquisition, hence substance, wealth in general, from racash, to acquire (vide Genesis 14:11, 16, 21; Genesis 15:14), which, however, is more specifically described as - the cattle of his getting, which he had gotten (both of the above verbs, kanah and racash, being now employed) in (i.e. during his stay in) Padan-aram, for to go to Issac his father in the land of Canaan. Then Jacob rose up,.... And went with them to Laban's house, where his children were, as is plain from Rachel's theft, Genesis 31:19,

and set his sons and his wives upon camels; which were his own, see Genesis 30:43; creatures fit for travelling; on these he set his wives, Rachel and Leah, and his concubine wives, Bilhah and Zilpah; for these went with him, as appears from Genesis 33:6; and "his sons", or rather "his children": for they were not all sons, there was one daughter, and they were all young; his eldest son Reuben could not be much more than twelve years of age, and his youngest son Joseph about six. 17. Then Jacob rose up—Little time is spent by pastoral people in removing. The striking down the tents and poles and stowing them among their other baggage; the putting their wives and children in houdas like cradles, on the backs of camels, or in panniers on asses; and the ranging of the various parts of the flock under the respective shepherds; all this is a short process. A plain that is covered in the morning with a long array of tents and with browsing flocks, may, in a few hours, appear so desolate that not a vestige of the encampment remains, except the holes in which the tent poles had been fixed.31:1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.
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