The King's Food and Drink
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The concept of "The King's Food and Drink" is prominently featured in the biblical narrative, particularly in the Book of Daniel. This term refers to the provisions from the royal table, which were considered luxurious and often included items that were not in accordance with Jewish dietary laws.

Biblical Context

In the Book of Daniel, the phrase "The King's Food and Drink" is introduced in the context of the Babylonian exile. King Nebuchadnezzar of Babylon had conquered Jerusalem and taken many Israelites captive, including young men of noble and royal lineage. Among these captives were Daniel, Hananiah, Mishael, and Azariah. The king ordered Ashpenaz, the chief of his court officials, to select some of these young men to be trained in the language and literature of the Babylonians, with the intention of preparing them for service in the royal court.

Daniel 1:5 : "The king assigned them daily provisions of the king’s delicacies and of the wine he drank. They were to be trained for three years, and after that they were to enter the king’s service."

Dietary Laws and Faithfulness

The king's food and drink were likely rich and sumptuous, reflecting the opulence of the Babylonian court. However, for Daniel and his friends, consuming these provisions posed a significant challenge to their faithfulness to God's commandments. The food and drink from the king's table were not prepared according to the dietary laws given to the Israelites, which included prohibitions against certain unclean animals and the consumption of blood (Leviticus 11, Deuteronomy 14).

Daniel resolved not to defile himself with the king's food and wine. Instead, he requested permission to consume a diet of vegetables and water. This request was a bold act of faith and obedience, as it risked the displeasure of the king and the potential wrath of his officials.

Daniel 1:8 : "But Daniel resolved in his heart that he would not defile himself with the king’s food or with the wine he drank. So he asked the chief official for permission not to defile himself."

Divine Favor and Outcome

God honored Daniel's commitment to uphold His laws. The chief official, though initially hesitant, allowed Daniel and his friends to follow their chosen diet for a trial period. At the end of ten days, they appeared healthier and better nourished than those who had consumed the royal provisions.

Daniel 1:15-16 : "At the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food. So the guard continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead."

This outcome demonstrated God's faithfulness and the blessings that come from obedience to His commandments. Daniel and his friends were not only physically healthier but were also endowed with knowledge, wisdom, and understanding, which eventually led to their favor and promotion in the Babylonian court.

Symbolism and Application

The narrative of the king's food and drink serves as a powerful symbol of the tension between cultural assimilation and spiritual integrity. For believers, it underscores the importance of remaining faithful to God's commands, even in environments that are hostile or indifferent to biblical values. It also highlights the principle that true nourishment and strength come from God, who honors those who honor Him.

The account of Daniel and his friends is often cited as an example of how to navigate challenges to one's faith in a secular world, emphasizing the need for discernment, courage, and reliance on God's provision and protection.
Subtopics

King

King by an Oath

King by Lot

King by Proclamation

King of the Jews

King: Acts As Judge

King: Ahasuerus

King: Baasha

King: Belshazzar

King: Ben-Hadad

King: Called King of Kings

King: Ceremonial Recognition of Kneeling Before

King: Ceremonial Recognition of Obeisance

King: Ceremonial Recognition of Prostration

King: Ceremonial Recognition of Salutation to "O King, Live Forever"

King: Chief officers of The Advisor

King: Chief officers of The Captain of the Army

King: Chief officers of The Chief of the Bodyguard

King: Chief officers of The Chief Priests

King: Chief officers of The Chief Ruler

King: Chief officers of The Collector of Taxes

King: Chief officers of The Provincial Governors

King: Chief officers of The Recorder

King: Chief officers of The Scribe

King: Chronicles of, Recorded

King: Commissary of

King: Constitutional Restrictions of

King: Decrees of, Irrevocable

King: Deification of

King: Divinely Authorized

King: Drunken, Instances of

King: Drunkenness of, Forbidden

King: Exercise Executive Clemency

King: Extensive Livestock of

King: Hereditary Succession

King: How Chosen by Divine Appointment, Saul

King: How Chosen: David and the Davidic Dynasty

King: Influenced by Popular Opinion: David

King: Influenced by Popular Opinion: Herod

King: Influenced by Popular Opinion: Hezekiah

King: Influenced by Popular Opinion: Pilate

King: Influenced by Popular Opinion: Saul

King: Influenced by Popular Opinion: Zedekiah

King: Influential Queens: Bath-Sheba

King: Influential Queens: Esther

King: Influential Queens: Jezebel

King: Loyalty To, Enjoined

King: Not Hereditary

King: Obedience To, Enjoined

King: Plunder

King: Poll Tax

King: Prayer For

King: Prayer For, Enjoined

King: Precepts Concerning

King: Presents

King: Profiting From: Confiscations of Property

King: Religious Duties of

King: Respect Due To

King: Rights and Duties of

King: Subordinate officers of The Governor of the Household

King: Subordinate officers of The Keeper of the Wardrobe

King: Tariff on Imports, and Internal Revenue on Merchandise

King: Taxes

Select Readings: The King of Glory

Vicegerency of Elisha in Condemning Gehazi

Vicegerency of Elisha in Miraculously Rewarding the Shunammite Woman

Vicegerency of the Apostles

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The King's Fear and Summoning of Wise Men
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