The Altar on Mount Ebal
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Topical Encyclopedia
The Altar on Mount Ebal holds significant importance in biblical history and theology, serving as a physical manifestation of the covenant between God and the Israelites. This altar is primarily mentioned in the context of the blessings and curses pronounced upon the Israelites as they entered the Promised Land.

Biblical Context

The narrative of the altar on Mount Ebal is found in the Book of Deuteronomy and the Book of Joshua. In Deuteronomy 27:4-8, Moses commands the Israelites to build an altar on Mount Ebal once they cross the Jordan River into the Promised Land. This altar was to be constructed of uncut stones and used for burnt offerings and peace offerings to the LORD. The stones were also to be plastered and inscribed with the words of the law: "And you shall write on the stones all the words of this law very clearly" (Deuteronomy 27:8).

In Joshua 8:30-35, the fulfillment of this command is recorded. Joshua leads the Israelites in building the altar on Mount Ebal, offering sacrifices, and inscribing the law on the stones. This event is significant as it reaffirms the covenant between God and Israel, emphasizing obedience to God's commandments as a condition for receiving His blessings.

Theological Significance

The altar on Mount Ebal symbolizes the renewal of the covenant and the importance of the law in the life of Israel. It serves as a tangible reminder of the blessings and curses associated with obedience and disobedience to God's commandments. The choice of Mount Ebal, traditionally associated with curses, underscores the gravity of the covenant and the consequences of turning away from God's law.

The construction of the altar with uncut stones signifies purity and adherence to divine instructions, reflecting the Israelites' commitment to worship God in the manner He prescribed. The offerings made on the altar—burnt offerings and peace offerings—represent atonement and fellowship with God, reinforcing the relationship between the Israelites and their Creator.

Archaeological Insights

Archaeological investigations have provided insights into the historical and cultural context of the altar on Mount Ebal. Excavations in the region have uncovered structures and artifacts that some scholars associate with the biblical altar. These findings contribute to the understanding of ancient Israelite worship practices and the historical reliability of the biblical narrative.

Cultural and Historical Context

Mount Ebal, located in the central highlands of Samaria, stands opposite Mount Gerizim. Together, these mountains form a natural amphitheater where the Israelites gathered to hear the blessings and curses. This setting highlights the communal aspect of the covenant, as the entire nation participated in the ceremony, affirming their collective identity as God's chosen people.

The altar on Mount Ebal, therefore, is not merely a historical artifact but a profound symbol of Israel's covenantal relationship with God. It serves as a reminder of the centrality of the law in guiding the moral and spiritual life of the nation, as well as the enduring consequences of faithfulness or unfaithfulness to God's commands.
Subtopics

Altar

Altar in Solomon's Temple in Second Temple

Altar in Solomon's Temple: Cleansed by Hezekiah

Altar in Solomon's Temple: Description of

Altar in Solomon's Temple: Ezekiel's Vision of

Altar in Solomon's Temple: Furniture of, Taken to Babylon

Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted

Altar in Solomon's Temple: Renewed by Asa

Altar in Solomon's Temple: Repaired by Manasseh

Altar in the Tabernacle: A Place of Refuge

Altar in the Tabernacle: Constructed by Bezaleel

Altar in the Tabernacle: Furniture of

Altar in the Tabernacle: Horns of

Altar in the Tabernacle: How Sanctified

Altar in the Tabernacle: Location of

Altar in the Tabernacle: Pattern of

Altar in the Tabernacle: Sanctified Everything That Touched It

Altar in the Tabernacle: See

Altar in the Tabernacle: Uses of the Horns

Altar of Burnt offerings: Called Altar of God

Altar of Burnt offerings: Called Altar of the Lord

Altar of Burnt offerings: Called Brazen Altar

Altar of Incense in Solomon's Temple

Altar of Incense: A Cover Made For, of the Censers of Korah

Altar of Incense: A Type of Christ

Altar of Incense: Altar Before the Lord

Altar of Incense: Altar of Sweet Incense

Altar of Incense: Anointed With Holy Oil

Altar of Incense: Atonement Made For, by the High Priest Once Every Year

Altar of Incense: Called the Golden Altar

Altar of Incense: Carried by Kohathites

Altar of Incense: Constructed

Altar of Incense: Covered by the Priest Before Removal from the Sanctuary

Altar of Incense: Covered With Gold

Altar of Incense: Dimensions of

Altar of Incense: had Four Rings of Gold Under the Crown for the Staves

Altar of Incense: How Prepared for Carrying

Altar of Incense: Location of

Altar of Incense: No Strange Incense Nor Any Sacrifice to be offered On

Altar of Incense: Pattern of

Altar of Incense: Placed Before the Vail in the Outer Sanctuary

Altar of Incense: Punishment For: Offering Strange Fire On

Altar of Incense: Punishment For: Unauthorised offering On

Altar of Incense: Said to be Before the Lord

Altar of Incense: Seen in John's Vision

Altar of Incense: Staves of, Covered With Gold

Altar of Incense: The Blood of all Sin offerings Put on the Horns of

Altar of Incense: The Priest Burned Incense on Every Morning and Evening

Altar of Incense: Top of, Surrounded With a Crown of Gold

Altar of Incense: Uses of

Altar used in Idolatrous Worship

Altar: Built by Abraham

Altar: Built by Balaam

Altar: Built by David

Altar: Built by Elijah

Altar: Built by Gideon

Altar: Built by Isaac

Altar: Built by Jacob

Altar: Built by Joshua

Altar: Built by Moses

Altar: Built by Noah

Altar: Built by Samuel

Altar: Built by Saul

Altar: Built by the Reubenites and Gadites

Altar: Mosaic Commandments Prescribing the Construction of

Altar: See

The Altar of Burnt-Offering was Most Holy

The Altar of Burnt-Offering: A Net-Working Grate of Brass Placed In

The Altar of Burnt-Offering: A Type of Christ

The Altar of Burnt-Offering: Ahaz Removed and Profaned

The Altar of Burnt-Offering: All Gifts to be Presented At

The Altar of Burnt-Offering: All Its Vessels of Brass

The Altar of Burnt-Offering: All Sacrifices to be offered On

The Altar of Burnt-Offering: Anointed and Sanctified With Holy Oil

The Altar of Burnt-Offering: Called: The Altar of God

The Altar of Burnt-Offering: Called: The Altar of the Lord

The Altar of Burnt-Offering: Called: The Brazen Altar

The Altar of Burnt-Offering: Cleansed and Purified With Blood

The Altar of Burnt-Offering: Covered With Brass

The Altar of Burnt-Offering: Dimensions of

The Altar of Burnt-Offering: Furnished With Rings and Staves

The Altar of Burnt-Offering: Horns on the Corners of

The Altar of Burnt-Offering: Made After a Divine Pattern

The Altar of Burnt-Offering: Nothing Polluted or Defective to be offered On

The Altar of Burnt-Offering: Offering at the Dedication of

The Altar of Burnt-Offering: Placed in the Court Before the Door of the Tabernacle

The Altar of Burnt-Offering: Sacrifices Bound to the Horns of

The Altar of Burnt-Offering: Sanctified by God

The Altar of Burnt-Offering: Sanctified Whatever Touched It

The Altar of Burnt-Offering: The Blood of Sacrifices Put on the Horns and Poured at The

The Altar of Burnt-Offering: The Fire Upon was Continually Burning

The Altar of Burnt-Offering: The Fire Upon: Came from Before the Lord

The Altar of Burnt-Offering: The Fire Upon: Consumed the Sacrifices

The Altar of Burnt-Offering: The Jews Condemned for Swearing Lightly By

The Altar of Burnt-Offering: The Priests: Alone to Serve

The Altar of Burnt-Offering: The Priests: Derived Support From

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The Altar of Wood
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