The Altar as a Place of Encounter
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The concept of the altar as a place of encounter is deeply rooted in the biblical narrative, serving as a significant symbol of communion between God and humanity. Throughout Scripture, altars are depicted as sacred sites where individuals and communities meet with God, offering sacrifices, worship, and prayers. These encounters often mark pivotal moments in the biblical account, highlighting the altar's role as a bridge between the divine and the earthly.

Old Testament Foundations

In the Old Testament, altars are frequently constructed following divine encounters or as a means to seek God's presence. The patriarchs, such as Abraham, Isaac, and Jacob, built altars to commemorate their encounters with God. For instance, after God called Abram to leave his homeland, Abram built an altar at Shechem to the Lord who had appeared to him (Genesis 12:7). This act of building an altar signified Abram's acknowledgment of God's promise and presence.

The altar also served as a place of sacrifice, a central element in the worship practices of Israel. The Levitical system, established under Moses, included detailed instructions for constructing the altar and conducting sacrifices (Exodus 27:1-8, Leviticus 1-7). These sacrifices were not merely ritualistic but were intended as a means of atonement and reconciliation with God, facilitating a deeper encounter with the divine.

The Altar in the Tabernacle and Temple

The tabernacle and later the temple in Jerusalem featured altars as focal points of worship. The altar of burnt offering, located in the courtyard of the tabernacle, was where the Israelites presented their sacrifices to God. This altar symbolized God's willingness to dwell among His people and receive their offerings (Exodus 29:42-43). The altar of incense, situated inside the Holy Place, represented the prayers of the people ascending to God, further emphasizing the altar's role as a place of divine encounter (Exodus 30:1-10).

Solomon's temple continued this tradition, with the altar playing a central role in the religious life of Israel. During the temple's dedication, Solomon prayed at the altar, and God's glory filled the temple, signifying His acceptance and presence (2 Chronicles 7:1-3).

Prophetic and Symbolic Significance

The prophets often used the imagery of the altar to call Israel back to true worship and repentance. Elijah's confrontation with the prophets of Baal on Mount Carmel involved the repair of the Lord's altar, symbolizing the restoration of genuine worship and the people's return to God (1 Kings 18:30-39). This event underscored the altar as a place where God reveals His power and reestablishes His covenant with His people.

New Testament Fulfillment

In the New Testament, the concept of the altar evolves with the coming of Christ, who is seen as the ultimate sacrifice and mediator between God and humanity. The writer of Hebrews speaks of Jesus as the high priest who offers Himself as a sacrifice on the heavenly altar, thus providing believers with direct access to God (Hebrews 9:11-14). This shift highlights the fulfillment of the Old Testament sacrificial system and the altar's role in facilitating a new covenant relationship with God.

The altar remains a powerful symbol in Christian worship, representing the believer's encounter with God through Christ. The Lord's Supper, often celebrated at an altar, serves as a reminder of Christ's sacrifice and the ongoing communion between God and His people.

Conclusion

The altar as a place of encounter is a profound theme throughout the Bible, illustrating the dynamic relationship between God and humanity. From the patriarchs to the prophets, and ultimately in the person of Jesus Christ, the altar signifies moments of divine revelation, worship, and covenant renewal. It remains a central element in the spiritual life of believers, symbolizing the ongoing invitation to meet with God in worship and prayer.
Subtopics

Altar

Altar in Solomon's Temple in Second Temple

Altar in Solomon's Temple: Cleansed by Hezekiah

Altar in Solomon's Temple: Description of

Altar in Solomon's Temple: Ezekiel's Vision of

Altar in Solomon's Temple: Furniture of, Taken to Babylon

Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted

Altar in Solomon's Temple: Renewed by Asa

Altar in Solomon's Temple: Repaired by Manasseh

Altar in the Tabernacle: A Place of Refuge

Altar in the Tabernacle: Constructed by Bezaleel

Altar in the Tabernacle: Furniture of

Altar in the Tabernacle: Horns of

Altar in the Tabernacle: How Sanctified

Altar in the Tabernacle: Location of

Altar in the Tabernacle: Pattern of

Altar in the Tabernacle: Sanctified Everything That Touched It

Altar in the Tabernacle: See

Altar in the Tabernacle: Uses of the Horns

Altar of Burnt offerings: Called Altar of God

Altar of Burnt offerings: Called Altar of the Lord

Altar of Burnt offerings: Called Brazen Altar

Altar of Incense in Solomon's Temple

Altar of Incense: A Cover Made For, of the Censers of Korah

Altar of Incense: A Type of Christ

Altar of Incense: Altar Before the Lord

Altar of Incense: Altar of Sweet Incense

Altar of Incense: Anointed With Holy Oil

Altar of Incense: Atonement Made For, by the High Priest Once Every Year

Altar of Incense: Called the Golden Altar

Altar of Incense: Carried by Kohathites

Altar of Incense: Constructed

Altar of Incense: Covered by the Priest Before Removal from the Sanctuary

Altar of Incense: Covered With Gold

Altar of Incense: Dimensions of

Altar of Incense: had Four Rings of Gold Under the Crown for the Staves

Altar of Incense: How Prepared for Carrying

Altar of Incense: Location of

Altar of Incense: No Strange Incense Nor Any Sacrifice to be offered On

Altar of Incense: Pattern of

Altar of Incense: Placed Before the Vail in the Outer Sanctuary

Altar of Incense: Punishment For: Offering Strange Fire On

Altar of Incense: Punishment For: Unauthorised offering On

Altar of Incense: Said to be Before the Lord

Altar of Incense: Seen in John's Vision

Altar of Incense: Staves of, Covered With Gold

Altar of Incense: The Blood of all Sin offerings Put on the Horns of

Altar of Incense: The Priest Burned Incense on Every Morning and Evening

Altar of Incense: Top of, Surrounded With a Crown of Gold

Altar of Incense: Uses of

Altar used in Idolatrous Worship

Altar: Built by Abraham

Altar: Built by Balaam

Altar: Built by David

Altar: Built by Elijah

Altar: Built by Gideon

Altar: Built by Isaac

Altar: Built by Jacob

Altar: Built by Joshua

Altar: Built by Moses

Altar: Built by Noah

Altar: Built by Samuel

Altar: Built by Saul

Altar: Built by the Reubenites and Gadites

Altar: Mosaic Commandments Prescribing the Construction of

Altar: See

The Altar of Burnt-Offering was Most Holy

The Altar of Burnt-Offering: A Net-Working Grate of Brass Placed In

The Altar of Burnt-Offering: A Type of Christ

The Altar of Burnt-Offering: Ahaz Removed and Profaned

The Altar of Burnt-Offering: All Gifts to be Presented At

The Altar of Burnt-Offering: All Its Vessels of Brass

The Altar of Burnt-Offering: All Sacrifices to be offered On

The Altar of Burnt-Offering: Anointed and Sanctified With Holy Oil

The Altar of Burnt-Offering: Called: The Altar of God

The Altar of Burnt-Offering: Called: The Altar of the Lord

The Altar of Burnt-Offering: Called: The Brazen Altar

The Altar of Burnt-Offering: Cleansed and Purified With Blood

The Altar of Burnt-Offering: Covered With Brass

The Altar of Burnt-Offering: Dimensions of

The Altar of Burnt-Offering: Furnished With Rings and Staves

The Altar of Burnt-Offering: Horns on the Corners of

The Altar of Burnt-Offering: Made After a Divine Pattern

The Altar of Burnt-Offering: Nothing Polluted or Defective to be offered On

The Altar of Burnt-Offering: Offering at the Dedication of

The Altar of Burnt-Offering: Placed in the Court Before the Door of the Tabernacle

The Altar of Burnt-Offering: Sacrifices Bound to the Horns of

The Altar of Burnt-Offering: Sanctified by God

The Altar of Burnt-Offering: Sanctified Whatever Touched It

The Altar of Burnt-Offering: The Blood of Sacrifices Put on the Horns and Poured at The

The Altar of Burnt-Offering: The Fire Upon was Continually Burning

The Altar of Burnt-Offering: The Fire Upon: Came from Before the Lord

The Altar of Burnt-Offering: The Fire Upon: Consumed the Sacrifices

The Altar of Burnt-Offering: The Jews Condemned for Swearing Lightly By

The Altar of Burnt-Offering: The Priests: Alone to Serve

The Altar of Burnt-Offering: The Priests: Derived Support From

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The Altar as a Place of Atonement
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