Topical Encyclopedia Justice in the BibleJustice is a central theme in the Bible, reflecting God's character and His expectations for human conduct. The Hebrew word for justice, "mishpat," appears frequently in the Old Testament, emphasizing the importance of fairness, righteousness, and equitable treatment. Justice is not merely a legal concept but a moral imperative that reflects God's holiness and righteousness. In the Old Testament, justice is closely linked with righteousness ("tzedakah"), and the two are often mentioned together. For instance, in Micah 6:8 , the prophet declares, "He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?" This verse encapsulates the biblical mandate for justice, mercy, and humility. The Psalms frequently highlight God's justice, portraying Him as a righteous judge who defends the oppressed and punishes the wicked. Psalm 9:7-8 states, "But the LORD abides forever; He has established His throne for judgment. He judges the world with justice; He governs the people with equity." In the New Testament, justice is embodied in the teachings of Jesus Christ, who emphasized love, mercy, and fairness. Jesus criticized the Pharisees for neglecting justice while adhering to religious rituals (Matthew 23:23): "Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin, but you have disregarded the weightier matters of the law: justice, mercy, and faithfulness." Appointing Judges in the Bible The appointment of judges is a significant aspect of maintaining justice within a community, as outlined in the Bible. The role of judges is to interpret and apply God's laws, ensuring that justice is administered fairly and impartially. In the Old Testament, Moses was instructed by God to appoint judges to help govern the people of Israel. Exodus 18:21-22 records the advice of Jethro, Moses' father-in-law: "Furthermore, select capable men from among the people—God-fearing, trustworthy men who hate dishonest gain. Appoint them over the people as leaders of thousands, hundreds, fifties, and tens. Have these men judge the people at all times." Deuteronomy 16:18-20 further emphasizes the importance of appointing righteous judges: "You are to appoint judges and officers for your tribes in every town the LORD your God is giving you, and they shall judge the people with righteous judgment. Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous. Pursue justice, and justice alone, so that you may live, and you may possess the land the LORD your God is giving you." The qualifications for judges included being capable, God-fearing, trustworthy, and impartial. These criteria ensured that judges would uphold justice and not be swayed by personal gain or favoritism. In the New Testament, while the specific role of judges as seen in the Old Testament is not as prominent, the principles of justice and fair judgment continue to be upheld. The early church was encouraged to resolve disputes internally rather than relying on secular courts, as seen in 1 Corinthians 6:1-6 , where Paul admonishes believers to settle matters among themselves. Overall, the Bible presents justice as a divine attribute and a human responsibility, with the appointment of judges being a crucial mechanism for ensuring that justice is upheld within society. Subtopics Justice: Brings Its own Reward Justice: Christ, an Example of Justice: General Scriptures Concerning Justice: God: Displeased With the Want of Justice: God: Gives Wisdom to Execute Justice: God: Sets the Highest Value On Justice: Saints should Always Do Justice: Saints should Pray for Wisdom to Execute Justice: Saints should Receive Instruction In Justice: Saints should Study the Principles of Justice: Saints should Take Pleasure in Doing Justice: Saints should Teach Others to Do Justice: Specially Required in Rulers Justice: The Wicked: Afflict Those Who Act With Justice: The Wicked: Call not For Justice: The Wicked: Pass Over Justice: To be Done in Buying and Selling Justice: To be Done in Executing Judgment Justice: To be Done: To Servants Justice: To be Done: To the Fatherless and Widows Justice: To be Done: To the Poor The Justice of God is a Part of his Character The Justice of God: Acknowledge The Justice of God: Declared to be without Respect of Persons The Justice of God: Declared to Be: Impartial The Justice of God: Declared to Be: Incomparable The Justice of God: Declared to Be: Incorruptible The Justice of God: Declared to Be: Plenteous The Justice of God: Declared to Be: The Habitation of his Throne The Justice of God: Declared to Be: Undeviating The Justice of God: Declared to Be: Unfailing The Justice of God: Denied by the Ungodly The Justice of God: Exhibited in all his Ways The Justice of God: Exhibited in Forgiving Sins The Justice of God: Exhibited in His Government The Justice of God: Exhibited in His Judgments The Justice of God: Exhibited in Redemption The Justice of God: Exhibited in The Final Judgment The Justice of God: Not to be Sinned Against Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |