Topical Encyclopedia The justice of God is a central theme throughout the Bible, emphasizing His impartiality and fairness in dealing with humanity. This divine attribute assures believers that God judges all people equitably, without favoritism or partiality, reflecting His perfect righteousness and holiness.Scriptural Foundation The concept of God's justice being without respect of persons is explicitly stated in several passages. In Deuteronomy 10:17, it is written, "For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe." This verse underscores God's supreme authority and His commitment to impartial justice. In the New Testament, the Apostle Paul reiterates this truth in Romans 2:11, "For God does not show favoritism." Here, Paul addresses the universality of God's judgment, affirming that both Jews and Gentiles are subject to the same divine standards. This impartiality is further emphasized in Ephesians 6:9, where Paul instructs masters to treat their slaves with fairness, "knowing that He who is both their Master and yours is in heaven, and there is no favoritism with Him." Theological Implications The justice of God being without respect of persons has profound theological implications. It assures believers that God's judgments are based on His perfect knowledge and righteousness, rather than human distinctions such as race, social status, or wealth. This divine impartiality is a source of comfort and hope, as it guarantees that all individuals are held to the same moral and ethical standards. Moreover, God's impartial justice is a call to His followers to emulate His character in their own lives. James 2:1-4 warns against showing favoritism, urging believers to treat all people with equal dignity and respect, reflecting the impartial nature of God's justice. Practical Application Understanding God's justice as being without respect of persons encourages believers to pursue justice and fairness in their interactions with others. It challenges Christians to examine their own biases and prejudices, striving to treat all individuals with the same love and respect that God extends to humanity. Furthermore, this attribute of God serves as a reminder of the ultimate accountability that all people have before Him. As stated in 1 Peter 1:17, "Since you call on a Father who judges each one's work impartially, conduct yourselves in reverent fear during your stay as foreigners." This verse calls believers to live righteously, knowing that God's impartial justice will evaluate their actions. Conclusion The justice of God, declared to be without respect of persons, is a foundational truth that permeates the biblical narrative. It assures believers of God's fair and equitable judgment, while also calling them to reflect His impartiality in their own lives. Through this divine attribute, God demonstrates His unwavering commitment to righteousness and holiness, providing a model for His followers to emulate. Torrey's Topical Textbook Romans 2:11For there is no respect of persons with God. Torrey's Topical Textbook Colossians 3:25 1 Peter 1:17 Library Regeneration the Work of God. Refutation of the Calumnies by which this Doctrine is Always ... The Knowledge of God Stifled or Corrupted, Ignorantly or ... The Thesis to be Proved Criticism of the Westminster System of Doctrine. I Reject this Predestination for the Following Reasons: Justice and the Reason of Effects The Confession of the Society of Friends, Commonly Called Quakers. ... On the Nature of God The Deeds of Some Holy Persons who Devoted Themselves to a ... Resources What does the Bible say about social justice? | GotQuestions.orgHow do God's mercy and justice work together in salvation? | GotQuestions.org What does it mean that God is a God of justice? | GotQuestions.org Justice: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Justice: Brings Its own Reward Justice: Christ, an Example of Justice: General Scriptures Concerning Justice: God: Displeased With the Want of Justice: God: Gives Wisdom to Execute Justice: God: Sets the Highest Value On Justice: Saints should Always Do Justice: Saints should Pray for Wisdom to Execute Justice: Saints should Receive Instruction In Justice: Saints should Study the Principles of Justice: Saints should Take Pleasure in Doing Justice: Saints should Teach Others to Do Justice: Specially Required in Rulers Justice: The Wicked: Afflict Those Who Act With Justice: The Wicked: Call not For Justice: The Wicked: Pass Over Justice: To be Done in Buying and Selling Justice: To be Done in Executing Judgment Justice: To be Done: To Servants Justice: To be Done: To the Fatherless and Widows Justice: To be Done: To the Poor The Justice of God is a Part of his Character The Justice of God: Acknowledge The Justice of God: Declared to be without Respect of Persons The Justice of God: Declared to Be: Impartial The Justice of God: Declared to Be: Incomparable The Justice of God: Declared to Be: Incorruptible The Justice of God: Declared to Be: Plenteous The Justice of God: Declared to Be: The Habitation of his Throne The Justice of God: Declared to Be: Undeviating The Justice of God: Declared to Be: Unfailing The Justice of God: Denied by the Ungodly The Justice of God: Exhibited in all his Ways The Justice of God: Exhibited in Forgiving Sins The Justice of God: Exhibited in His Government The Justice of God: Exhibited in His Judgments The Justice of God: Exhibited in Redemption The Justice of God: Exhibited in The Final Judgment The Justice of God: Not to be Sinned Against Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |
    |