Ca'iaphas
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Ca'iaphas, also known as Joseph Caiaphas, was the Jewish high priest during the time of Jesus Christ's ministry and crucifixion. He is a significant figure in the New Testament, particularly in the events leading up to the crucifixion of Jesus. Ca'iaphas held the office of high priest from approximately AD 18 to 36, a position of considerable religious and political influence within the Jewish community under Roman rule.

Biblical References and Role

Ca'iaphas is mentioned in several passages in the New Testament. He is most notably associated with the trial and condemnation of Jesus. In the Gospel of John, Ca'iaphas is identified as the high priest who advised the Jewish leaders that it would be expedient for one man to die for the people: "You do not realize that it is better for you that one man die for the people than that the whole nation perish" (John 11:50). This statement, though politically motivated, is seen by Christians as a prophetic utterance regarding the sacrificial death of Jesus for the salvation of humanity.

In the synoptic Gospels, Ca'iaphas plays a central role in the Sanhedrin's trial of Jesus. The Gospel of Matthew records that the chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put Him to death. During this trial, Ca'iaphas asked Jesus if He was the Messiah, the Son of God. Jesus affirmed, leading Ca'iaphas to accuse Him of blasphemy, which was considered a capital offense under Jewish law (Matthew 26:57-68).

Historical Context

Ca'iaphas was appointed high priest by the Roman prefect Valerius Gratus, the predecessor of Pontius Pilate. His long tenure as high priest suggests that he was adept at navigating the complex political landscape of Roman-occupied Judea. The high priesthood was not only a religious position but also a political one, as the high priest acted as a liaison between the Jewish people and the Roman authorities.

The high priesthood during this period was marked by political maneuvering and collaboration with the Roman occupiers, which often put the high priests at odds with various Jewish sects, including the Pharisees and the Zealots. Ca'iaphas, as a member of the Sadducees, would have been part of the aristocratic class that held significant power and influence.

Theological Significance

From a theological perspective, Ca'iaphas's role in the trial and crucifixion of Jesus is seen as part of the divine plan for redemption. His unwitting prophecy about Jesus's death for the nation underscores the belief in Jesus's sacrificial role as the Lamb of God. Ca'iaphas's actions, while politically motivated, are viewed within the Christian tradition as fulfilling the prophecies of the Old Testament regarding the Messiah's suffering and atonement for sin.

Legacy

Ca'iaphas's legacy is largely defined by his involvement in the events leading to the crucifixion of Jesus. In Christian tradition, he is often seen as a symbol of the religious establishment's opposition to Jesus and His teachings. Despite his negative portrayal in the Gospels, Ca'iaphas's role is crucial in the narrative of Jesus's passion, serving as a catalyst for the events that Christians believe led to the salvation of humanity through Jesus's death and resurrection.
Concordance
Ca'iaphas (9 Occurrences)

Matthew 26:3
Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
(See RSV)

Matthew 26:57
Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
(See RSV)

Luke 3:2
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
(See RSV)

John 11:49
But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
(See RSV)

John 18:13
and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
(See RSV)

John 18:14
Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
(See NAS)

John 18:24
Annas sent him bound to Caiaphas, the high priest.
(See RSV)

John 18:28
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
(See RSV)

Acts 4:6
Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.
(See RSV)

Thesaurus
Ca'iaphas (9 Occurrences)
Ca'iaphas. Caiaphas, Ca'iaphas. Caiaphas's . Multi-Version Concordance
Ca'iaphas (9 Occurrences). Matthew 26:3 Then the chief priests ...
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Caiaphas (9 Occurrences)

/c/caiaphas.htm - 14k

Caiaphas's (1 Occurrence)

/c/caiaphas's.htm - 6k

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