Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. And He will be a priest on His throne, and there will be peaceful counsel between the two.' Yes, it is He who will build the temple of the LORDThis phrase emphasizes the certainty and divine appointment of the one who will construct the temple. The Hebrew word for "build" (בָּנָה, banah) implies not just physical construction but also establishing and fortifying. Historically, this points to the rebuilding of the temple after the Babylonian exile, but prophetically, it foreshadows the coming Messiah, Jesus Christ, who establishes the spiritual temple, the Church. The "temple of the LORD" signifies God's dwelling place among His people, a theme that resonates throughout Scripture, from the tabernacle in the wilderness to the New Jerusalem in Revelation. and He will be clothed in majesty The imagery of being "clothed in majesty" suggests honor, splendor, and divine authority. The Hebrew root for "majesty" (הָדָר, hadar) conveys beauty and glory, often associated with kingship. This phrase prophetically points to Christ, who, in His resurrection and ascension, is exalted and glorified, seated at the right hand of the Father. It reflects the transformation from suffering servant to reigning King, a central theme in Christian theology. and will sit and rule on His throne The act of sitting on a throne symbolizes authority and kingship. The Hebrew word for "rule" (מָשַׁל, mashal) indicates dominion and governance. This phrase underscores the dual role of the Messiah as both King and Priest, a unique combination that fulfills the Old Testament prophecies. Historically, this was a radical concept, as the roles of king and priest were distinct in Israel. In Christ, these roles converge, highlighting His ultimate sovereignty and intercessory role. And He will be a priest on His throne This phrase introduces the concept of a priest-king, a role not seen in the Levitical priesthood. The Hebrew word for "priest" (כֹּהֵן, kohen) denotes one who mediates between God and man. In the context of Zechariah, this points to the anticipated Messiah who bridges the gap between the divine and the human. Jesus, as our High Priest, offers Himself as the perfect sacrifice, fulfilling the sacrificial system and establishing a new covenant. and there will be peaceful counsel between the two The "peaceful counsel" signifies harmony and unity between the kingly and priestly offices. The Hebrew word for "peaceful" (שָׁלוֹם, shalom) encompasses completeness, welfare, and tranquility. This phrase prophetically speaks to the reconciliation brought by Christ, who unites the roles of King and Priest, bringing peace between God and humanity. It reflects the ultimate purpose of God's redemptive plan, where justice and mercy meet, and peace is established through the Messiah's reign. Persons / Places / Events 1. The BranchA messianic figure, often interpreted as a prophecy concerning Jesus Christ, who is both king and priest. 2. The Temple of the LORDRepresents the place of worship and the presence of God among His people. 3. The ThroneSymbolizes authority and governance, indicating the rule of the messianic figure. 4. PriesthoodThe role of mediating between God and man, traditionally separate from kingship in Israel. 5. Peaceful CounselThe harmonious relationship between the roles of king and priest, unified in the Messiah. Teaching Points The Dual Role of ChristJesus fulfills both the kingly and priestly roles, bridging the gap between God and humanity. This unity is unique and signifies His ultimate authority and mediation. Building the TempleChrist is the cornerstone of the spiritual temple, the Church. Believers are called to participate in building this temple through their faith and actions. Peaceful CounselThe harmony between the roles of king and priest in Christ serves as a model for unity and peace within the Church and in our personal lives. Majesty and HumilityWhile Christ is clothed with majesty, His rule is characterized by humility and service. Believers are called to emulate this balance in their own lives. Living as Priests and KingsAs followers of Christ, we are called to live out our identity as a royal priesthood, serving God and others with integrity and love. Bible Study Questions 1. How does the dual role of king and priest in Zechariah 6:13 enhance our understanding of Jesus' mission and identity? 2. In what ways can we, as believers, contribute to building the spiritual temple of the Lord today? 3. How does the concept of "peaceful counsel" between the two offices challenge us to seek unity in our communities and churches? 4. Reflect on the majesty and humility of Christ. How can we apply these attributes in our daily interactions and leadership roles? 5. Considering our identity as a royal priesthood, what practical steps can we take to live out this calling in our personal and communal lives? Connections to Other Scriptures Isaiah 11:1-10Describes the Branch from the root of Jesse, highlighting the messianic prophecy of a ruler who will bring peace and justice. Psalm 110:4Speaks of a priest forever in the order of Melchizedek, connecting to the dual role of king and priest. Hebrews 7:1-3Discusses Melchizedek as a type of Christ, emphasizing the eternal priesthood and kingship of Jesus. Revelation 5:10Refers to believers as a kingdom and priests, reflecting the dual roles united in Christ. Ephesians 2:19-22Describes believers as being built into a holy temple, with Christ as the cornerstone. A Priest Upon His Throne | G. Body, M. A. | Zechariah 6:13 | Christ -- Priest and King | F. B. Meyer, B. A. | Zechariah 6:13 | Christ Glorified as the Builder of His Church | Charles Haddon Spurgeon | Zechariah 6:13 | Christ Glorified as the Builder of the Church | | Zechariah 6:13 | Christ the Branch, and the Builder of the Spiritual Templ | Josiah Redford. | Zechariah 6:13 | Christ, the Builder and Ruler of the Temple | David Couper. | Zechariah 6:13 | Christ, the Builder of the Church | J. Scholefield, M. A. | Zechariah 6:13 | Of Christ's Offices in General | T. Boston, D. D. | Zechariah 6:13 | The Builder of the Spiritual Temple | T. B. Baker. | Zechariah 6:13 | The Church the Temple of God | C. Bradley, M. A. | Zechariah 6:13 | The Living Temple | A. Bonar. | Zechariah 6:13 | The Priest of the World and King of Men | A. Maclaren, D. D. | Zechariah 6:13 | The Spiritual Temple of Jehovah | Robert Burns, D. D. | Zechariah 6:13 | The Temple | G. Brooks. | Zechariah 6:13 | Messiah the Prince | W. Forsyth | Zechariah 6:9-15 | On Christ's Name, the Branch | James Robe, M. A. | Zechariah 6:9-15 | The Branch | F. Elwin. | Zechariah 6:9-15 | The Man Whose Name is the Branch | R. Watson. | Zechariah 6:9-15 | The Man Whose Name is the Branch | William Findley, M. A. | Zechariah 6:9-15 | The Matchless Man in History | Homilist | Zechariah 6:9-15 | The Matchless Man in History | D. Thomas | Zechariah 6:9-15 |
People Heldai, Helem, Hen, Jedaiah, Jehozadak, Josedech, Joshua, Josiah, Tobijah, Zechariah, Zephaniah, ZerubbabelPlaces Babylon, Jerusalem, ShinarTopics Bear, Build, Builder, Clothed, Counsel, Design, Glory, Harmony, Honor, Honour, Joshua, Majesty, Offices, Peace, Peaceful, Power, Priest, Royal, Rule, Ruled, Ruler, Sat, Seat, Sit, Temple, Throne, Thus, Understanding, Yea, YesDictionary of Bible Themes Zechariah 6:13 2230 Messiah, coming of 2306 Christ, high priest 5181 sitting 5326 government 5581 throne Zechariah 6:9-15 1431 prophecy, OT methods Zechariah 6:12-13 4416 branch Library The Priest of the World and King of Men 'He shall build the Temple of the Lord ... and He shall be a Priest upon His throne.'--ZECHARIAH vi. 13. A handful of feeble exiles had come back from their Captivity. 'The holy and beautiful house' where their fathers praised Him was burned with fire. There was no king among them, but they still possessed a representative of the priesthood, the other great office of divine appointment. Their first care was to rear some poor copy of the Temple; and the usual difficulties that attend reconstruction … Alexander Maclaren—Expositions of Holy ScriptureChrist Glorified as the Builder of his Church This world is but the echo of the spheres." HEAVEN singeth evermore. Before the throne of God, angels and redeemed saints extol his name. And this world is singing too; sometimes with the loud noise of the rolling thunder, of the boiling sea of the dashing cataract, and of the lowing cattle; and often with that still, solemn harmony, which floweth from the vast creation, when in its silence it praises God. Such is the song which gushes in silence from the mountain lifting its head to the sky, covering … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 The Allegory of Melchizedek. HEBREWS vii. 1-28 (R.V.). "For this Melchizedek, King of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Ascension "So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the … G. A. Chadwick—The Gospel of St. Mark Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 The King --Continued. The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity … Alexander Maclaren—The Life of David Questions. LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's … Charlotte Mary Yonge—The Chosen People Peace Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders, … Thomas Watson—A Body of Divinity Zechariah CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people … John Edgar McFadyen—Introduction to the Old Testament Links Zechariah 6:13 NIVZechariah 6:13 NLTZechariah 6:13 ESVZechariah 6:13 NASBZechariah 6:13 KJV
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