The crown will reside in the temple of the LORD as a memorial to Helem, Tobijah, Jedaiah, and the gracious son of Zephaniah. The crownThe Hebrew word for "crown" here is "עֲטֶרֶת" (ateret), which signifies a royal or priestly crown. In the context of Zechariah, this crown symbolizes authority and honor. Historically, crowns were used to denote kingship or high priestly status, and in this prophetic vision, it represents the coming Messiah, who will be both king and priest. The crown's presence in the temple signifies the unification of these roles in Christ, who is our eternal King and High Priest. will reside
The phrase "will reside" indicates permanence and stability. The Hebrew root "הָיָה" (hayah) suggests a state of being or existence. This implies that the crown's presence in the temple is not temporary but enduring, symbolizing the eternal reign and priesthood of Christ. It serves as a reminder of God's unchanging promises and the fulfillment of His covenant through Jesus. in the temple of the LORD
The temple, "הֵיכָל" (hekal), was the central place of worship and the dwelling place of God's presence among His people. By placing the crown in the temple, it emphasizes the divine authority and sacredness of the Messiah's role. The temple setting underscores the holiness and reverence due to God and His anointed one, reminding believers of the importance of worship and the centrality of Christ in our spiritual lives. as a memorial
The Hebrew word "זִכָּרוֹן" (zikaron) means a remembrance or reminder. This memorial serves to continually remind the people of God's faithfulness and the hope of the coming Messiah. In a broader sense, it calls believers to remember God's past acts of salvation and to trust in His future promises. It is a call to live in light of God's redemptive work and to keep our focus on Christ. to Helem, Tobijah, Jedaiah, and Hen son of Zephaniah
These individuals were likely leaders or representatives of the Jewish community who returned from exile. Their mention signifies the collective participation and witness of the community in God's redemptive plan. Each name carries meaning: Helem (strength), Tobijah (God is good), Jedaiah (God knows), and Hen (grace). Together, they reflect the attributes of God and His work among His people. Their inclusion as a memorial highlights the importance of community in God's plan and the role of each believer in bearing witness to His grace and goodness. Persons / Places / Events 1. Helem, Tobijah, Jedaiah, and Hen son of ZephaniahThese individuals are mentioned as recipients of the crown, which serves as a memorial. They were likely leaders or notable figures among the exiles returning from Babylon. 2. The Temple of the LORDThe central place of worship for the Israelites, representing God's presence among His people. The crown being placed here signifies its importance and the divine authority it represents. 3. The CrownSymbolizes authority and honor. In this context, it serves as a memorial, possibly pointing to the future Messianic king. 4. MemorialThe crown acts as a reminder of God's promises and the hope of restoration and leadership under the coming Messiah. 5. Zechariah's ProphecyThis event is part of Zechariah's broader prophetic vision concerning the restoration of Israel and the coming of the Messiah. Teaching Points Symbol of Hope and RestorationThe crown in the temple serves as a tangible reminder of God's promises to restore His people and establish His kingdom. Role of Memorials in FaithMemorials help believers remember God's faithfulness and encourage them to trust in His future promises. Leadership and Divine AuthorityThe crown signifies the importance of godly leadership and the ultimate authority of Christ as the King. Community and Shared VisionThe involvement of multiple individuals in this prophecy highlights the importance of community in fulfilling God's purposes. Anticipation of the MessiahThis passage points forward to the coming of Jesus, the ultimate fulfillment of the prophetic hope for a righteous and eternal king. Bible Study Questions 1. What is the significance of the crown being placed in the temple as a memorial, and how can we apply this concept of memorials in our spiritual lives today? 2. How do the roles of Helem, Tobijah, Jedaiah, and Hen son of Zephaniah reflect the importance of community in God's plan? Can you identify similar roles within your church community? 3. In what ways does the symbolism of the crown in Zechariah 6:14 connect to the New Testament portrayal of Jesus as King? How does this influence your understanding of His authority? 4. How can we, as modern believers, ensure that we are living under the divine authority represented by the crown in this passage? 5. Reflect on a time when a physical reminder (like a memorial) helped strengthen your faith. How can you create or use such reminders to encourage your spiritual growth and trust in God's promises? Connections to Other Scriptures Exodus 28The use of crowns and other priestly garments in the temple service, highlighting the theme of holiness and divine appointment. Isaiah 62The promise of a crown of beauty in the hand of the LORD, symbolizing Israel's restoration and glory. Revelation 19The depiction of Christ as the King of Kings, wearing many crowns, fulfilling the Messianic hope. People Heldai, Helem, Hen, Jedaiah, Jehozadak, Josedech, Joshua, Josiah, Tobijah, Zechariah, Zephaniah, ZerubbabelPlaces Babylon, Jerusalem, ShinarTopics Crown, Crowns, Grace, Heldai, Helem, Hen, Jedaiah, Jedai'ah, Josi'ah, Memorial, Memory, Reminder, Temple, Tobijah, Tobi'jah, Zephaniah, Zephani'ahDictionary of Bible Themes Zechariah 6:14 5280 crown Zechariah 6:9-15 1431 prophecy, OT methods Library The Priest of the World and King of Men
'He shall build the Temple of the Lord ... and He shall be a Priest upon His throne.'--ZECHARIAH vi. 13. A handful of feeble exiles had come back from their Captivity. 'The holy and beautiful house' where their fathers praised Him was burned with fire. There was no king among them, but they still possessed a representative of the priesthood, the other great office of divine appointment. Their first care was to rear some poor copy of the Temple; and the usual difficulties that attend reconstruction …
Alexander Maclaren—Expositions of Holy ScriptureChrist Glorified as the Builder of his Church
This world is but the echo of the spheres." HEAVEN singeth evermore. Before the throne of God, angels and redeemed saints extol his name. And this world is singing too; sometimes with the loud noise of the rolling thunder, of the boiling sea of the dashing cataract, and of the lowing cattle; and often with that still, solemn harmony, which floweth from the vast creation, when in its silence it praises God. Such is the song which gushes in silence from the mountain lifting its head to the sky, covering …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 The Allegory of Melchizedek.
HEBREWS vii. 1-28 (R.V.). "For this Melchizedek, King of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the …
G. A. Chadwick—The Gospel of St. Mark Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, …
John Bunyan—The Works of John Bunyan Volumes 1-3 The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity …
Alexander Maclaren—The Life of David Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's …
Charlotte Mary Yonge—The Chosen People Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders, …
Thomas Watson—A Body of Divinity Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people …
John Edgar McFadyen—Introduction to the Old Testament Links Zechariah 6:14 NIVZechariah 6:14 NLTZechariah 6:14 ESVZechariah 6:14 NASBZechariah 6:14 KJV
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