Song of Solomon 7:13
The mandrakes send forth a fragrance, and at our door is every delicacy, new as well as old, that I have treasured up for you, my beloved.
The mandrakes send forth a fragrance,

Mandrakes, associated in the ancient world with fertility and desire, recall the account of Rachel and Leah in Genesis 30:14–16. Their fragrance contributes to the garden setting of the Song, where marital love is celebrated as fruitful, joyful, and openly welcomed.

Gen 30:14-16 Now during the wheat harvest, Reuben went out…
Hos 14:6 His shoots will sprout, and his splendor…
Psa 45:8 All your garments are fragrant with myrrh and aloes…

and at our door is every delicacy,

The entrance of the lovers’ dwelling is supplied with abundance. Food and fragrant produce portray the hospitality, pleasure, and mutual generosity that belong within faithful covenant love.

Rev 3:20 Behold, I stand at the door and knock…
Pro 9:1-5 Wisdom has built her house; she has carved out…
Gen 43:11 Then their father Israel said to them, “If it must be so…

new as well as old,

The stored delights include both the familiar fruits of a tested relationship and fresh gifts prepared for the present. Love that endures does not discard its shared history, yet it continues to grow in attentiveness and joy.

Lev 26:10 You will still be eating the old supply of grain…
Mat 13:52 Then He told them, “For this reason, every scribe…
Luk 5:39 And no one after drinking old wine wants new,…

that I have treasured up for you,

The woman has deliberately reserved these gifts for her beloved. Her preparation reveals devotion, purity of intention, and delight in giving herself fully within the security of their committed love.

Pro 2:1-7 My son, if you accept my words and hide my commandments…
Mat 6:19-21 Do not store up for yourselves treasures on earth…
Col 2:3 in whom are hidden all the treasures of wisdom…

my beloved.

The repeated name of affection marks the personal exclusiveness of their relationship. Scripture also uses the language of belovedness for God’s covenant love toward His people, as seen in Isaiah 5:1 and Jeremiah 31:3, while the Song first honors the goodness of devoted human love.

Sng 2:16 My beloved is mine and I am his; he pastures his flock…
Sng 6:3 I belong to my beloved and he belongs to me;…
Sng 8:14 Come away, my beloved, and be like a gazelle…

Persons / Places / Events
1. The Beloved
The speaker in this verse is addressing their beloved, a central figure in the Song of Solomon, representing a deep, intimate relationship.

2. Mandrakes
A plant known for its fragrance and supposed aphrodisiac properties, symbolizing love and desire.

3. Doors
Symbolic of entry points to the home, representing intimacy and the sharing of life together.

4. Delicacies
Represents the abundance and variety of love and experiences shared between the lovers.

5. Stored Up
Indicates preparation and intentionality in the relationship, suggesting a history and future of shared experiences.
Teaching Points
The Fragrance of Love
Just as mandrakes send forth their fragrance, our love should be evident and attractive to those around us. Cultivate a love that is fragrant with kindness, patience, and selflessness.

Intentional Preparation
The delicacies stored up represent intentionality in relationships. Invest time and effort into building a strong foundation with your loved ones, storing up experiences and memories that enrich your bond.

New and Old Treasures
Embrace both new experiences and cherished traditions in your relationships. Balance innovation with appreciation for the past to create a rich and fulfilling partnership.

Guarding the Entryways
Be mindful of what you allow into your relationship. Protect the sanctity and purity of your bond by setting healthy boundaries and prioritizing your partner.

Reflecting Divine Love
Let your relationship be a reflection of Christ's love for the church. Strive for a love that is sacrificial, enduring, and life-giving.
Bible Study Questions
1. How does the imagery of mandrakes enhance our understanding of love and desire in a biblical context?

2. In what ways can we intentionally "store up" treasures in our relationships, both new and old?

3. How can the concept of doors and entryways apply to setting boundaries in our personal relationships?

4. What parallels can we draw between the love described in Song of Solomon and the love Christ has for the church?

5. How can we ensure that our love is a "fragrance" to those around us, reflecting the character of Christ?
Connections to Other Scriptures
Genesis 30:14-16
The mention of mandrakes connects to the account of Leah and Rachel, where mandrakes are associated with love and fertility.

Proverbs 7:6-23
The imagery of doors and entryways can be contrasted with the warnings against illicit relationships, emphasizing the sanctity of the beloved relationship in Song of Solomon.

Matthew 13:52
The idea of bringing out treasures new and old parallels the wisdom and richness of a well-cultivated relationship.

John 15:9-17
The theme of abiding in love and bearing fruit connects to the abundance and intentionality in the relationship described in Song of Solomon.

Ephesians 5:25-33
The love between husband and wife as a reflection of Christ's love for the church, highlighting the depth and commitment in the relationship.
Garnered FruitsJ.R. Thomson Songs 7:13
Christian MissionsS. Conway Songs 7:10-13
A Call for RevivalSongs 7:11-13
Good Works is Good CompanySongs 7:11-13
Standing CornJ. J. Wray.Songs 7:11-13
Useful ServiceJ.D. Davies Songs 7:11-13
People
Solomon
Places
Jerusalem
Topics
Beloved, Choice, Delicacy, Door, Doors, Forth, Fragrance, Fruits, Gates, Kept, Kinds, Laid, Loved, Lover, Mandrakes, Manner, O, Openings, Pleasant, Precious, Saved, Smell, Sorts, Stored, Sweet, Yea, Yield
Dictionary of Bible Themes
Songs 7:13

     4402   plants

Songs 7:11-13

     5735   sexuality

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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