Song of Solomon 4:12
My sister, my bride, you are a garden locked up, a spring enclosed, a fountain sealed.
My sister, my bride
This phrase reflects the deep and multifaceted relationship between the lovers. The term "sister" in ancient Hebrew culture often signified a close, familial bond, suggesting intimacy and trust. "Bride" indicates a covenantal relationship, highlighting the sanctity and exclusivity of marriage. The duality of these terms underscores the blend of friendship and romantic love, a model for Christian marriages that are both spiritually and emotionally fulfilling.

You are a garden locked up
The imagery of a "garden" in the Hebrew context often symbolizes beauty, fertility, and delight. A "locked up" garden suggests exclusivity and protection, emphasizing the purity and sanctity of the beloved. In a conservative Christian perspective, this can be seen as a metaphor for chastity and the importance of preserving oneself for one's spouse. The garden, being locked, also implies that the beloved is a treasure, not to be shared with the world but reserved for the one who has the key, symbolizing the sacredness of marital intimacy.

A spring enclosed
A "spring" in biblical times was a source of life and refreshment, often associated with purity and abundance. An "enclosed" spring suggests that this source of life is protected and reserved. This can be interpreted as the beloved's inner beauty and virtue, which are safeguarded and not exposed to the corruption of the world. In a spiritual sense, it reflects the believer's heart, which is to be kept pure and dedicated to God, drawing parallels to the living water that Christ offers, which is pure and life-giving.

A fountain sealed
The "fountain" represents a continuous and overflowing source of life and joy. A "sealed" fountain indicates that it is secure and untouched by external influences. This imagery reinforces the idea of purity and the preciousness of the beloved's love, which is not to be squandered or defiled. In a broader theological context, it can symbolize the Holy Spirit's work within the believer, a sealed promise of God's love and grace, which is both abundant and protected.

Persons / Places / Events
1. The Bridegroom
Often interpreted as Solomon, representing Christ in allegorical readings. He speaks of his bride with admiration and respect.

2. The Bride
Represents the Church or the individual believer, symbolizing purity, beauty, and exclusivity in her relationship with the bridegroom.

3. The Garden
Symbolizes the bride's purity and the sanctity of her love, which is reserved for her bridegroom alone.

4. The Spring and Fountain
Represent sources of life and refreshment, indicating the bride's inner beauty and vitality, which are protected and cherished.

5. The Locked/Sealed Imagery
Emphasizes the exclusivity and sacredness of the bride's love and purity, reserved for her husband.
Teaching Points
Purity and Exclusivity
The imagery of a locked garden and sealed fountain teaches the importance of purity and exclusivity in relationships, particularly in marriage.

Value of Inner Beauty
The bride's inner beauty and vitality are highlighted, reminding believers to cultivate inner spiritual beauty and character.

Sacredness of Marriage
Marriage is portrayed as a sacred covenant, reflecting the relationship between Christ and the Church, calling for faithfulness and commitment.

Guarding One's Heart
Just as the garden is locked, believers are encouraged to guard their hearts and maintain spiritual purity.

Christ's Love for the Church
The passage reflects Christ's deep love and desire for a pure and devoted Church, encouraging believers to live in a way that honors this relationship.
Bible Study Questions
1. How does the imagery of a "locked garden" and "sealed fountain" in Song of Solomon 4:12 relate to the concept of purity in your personal life?

2. In what ways can the exclusivity of the bride's love for the bridegroom be applied to your relationship with Christ?

3. How do the themes of purity and exclusivity in Song of Solomon 4:12 connect with the teachings on marriage in Ephesians 5:25-27?

4. What practical steps can you take to "guard your heart" as described in Proverbs 4:23, in light of the imagery in Song of Solomon 4:12?

5. How does understanding the sacredness of marriage as depicted in Song of Solomon 4:12 influence your view of relationships and commitment?
Connections to Other Scriptures
Proverbs 5:15-18
This passage speaks of drinking from one's own cistern and rejoicing in the wife of one's youth, paralleling the themes of exclusivity and fidelity in marriage.

Ephesians 5:25-27
Paul describes the relationship between Christ and the Church, highlighting purity and sanctity, similar to the imagery of the locked garden.

1 Corinthians 6:19-20
Discusses the body as a temple of the Holy Spirit, emphasizing purity and the idea of being set apart, akin to the sealed fountain.

Genesis 2:24
The concept of leaving and cleaving in marriage, reflecting the exclusive and intimate relationship between the bride and bridegroom.

Revelation 19:7-9
The marriage of the Lamb and the readiness of the bride, connecting to the purity and preparation of the bride in Song of Solomon.
A Secret and Yet no SecretSongs 4:12
Christ's ChurchJ. F. Elder, D. D.Songs 4:12
The Garden of the SoulJames Wells.Songs 4:12
The Lord's Own View of His Church and PeopleSongs 4:12
Cur Deus Homo?S. Conway Songs 4:9-15
The Garden and the FountainJ.R. Thomson Songs 4:12-15
The King's GardenJ.D. Davies Songs 4:12-16
People
David, Solomon
Places
Jerusalem
Topics
Bride, Enclosed, Fountain, Garden, Inclosed, Locked, Rock, Sealed, Shut, Sister, Sister-spouse, Spouse, Spring, Stopped, Walled-in
Dictionary of Bible Themes
Songs 4:12

     4236   fountain
     4240   garden, natural
     4468   horticulture
     5518   seal
     5737   sisters
     5740   virgin

Songs 4:3-16

     5735   sexuality

Songs 4:8-15

     5659   bride

Songs 4:12-14

     4402   plants
     4466   herbs and spices
     4486   myrrh

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Christ is to be Loved
"Yes, He is altogether lovely." Song of Songs 5:16. At the ninth verse of this chapter, you have a question put forth by the daughters of Jerusalem, "What is your beloved more than another beloved?" The spouse answers, "He is the chief among ten thousand." She then recounts many of the things she finds so excellent in her beloved and then concludes with these words that I have read: "Yes, he is altogether lovely." The words set forth the transcendent loveliness of the Lord Jesus Christ, and naturally
John Flavel—Christ Altogether Lovely

The Description of Christ the Beloved. Ss 5:9-16.
The description of Christ the beloved. SS 5:9-16. The wond'ring world inquires to know Why I should love my Jesus so: What are his charms," say they, "above The objects of a mortal love?" Yes! my Beloved, to my sight Shows a sweet mixture, red and white: All human beauties, all divine, In my Beloved meet and shine. White is his soul, from blemish free; Red with the blood he shed for me; The fairest of ten thousand fairs; A sun amongst ten thousand stars. [His head the finest gold excels; There
Isaac Watts—The Psalms and Hymns of Isaac Watts

What is Meant by "Altogether Lovely"
Let us consider this excellent expression, and particularly reflect on what is contained in it, and you shall find this expression "altogether lovely." First, It excludes all unloveliness and disagreeableness from Jesus Christ. As a theologian long ago said, "There is nothing in him which is not loveable." The excellencies of Jesus Christ are perfectly exclusive of all their opposites; there is nothing of a contrary property or quality found in him to contaminate or devaluate his excellency. And
John Flavel—Christ Altogether Lovely

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