Romans 8:33
Who will bring any charge against God's elect? It is God who justifies.
Who will bring any charge
This phrase challenges the reader to consider the ultimate authority in matters of accusation. The Greek word for "charge" is "enkalesei," which implies a formal accusation or indictment. In the historical context of the Roman legal system, accusations were serious and could lead to severe consequences. Paul is rhetorically asking who could possibly stand against the believers with a legitimate accusation when they are under divine protection. This reflects the assurance that believers have in Christ, knowing that no earthly or spiritual power can successfully accuse them before God.

against God’s elect?
The term "God’s elect" refers to those chosen by God for salvation. The Greek word "eklektos" means "chosen" or "selected." This concept is deeply rooted in the Old Testament, where Israel is often referred to as God's chosen people. In the New Testament, this election extends to all who are in Christ, emphasizing God's sovereign choice and grace. The historical context of election underscores the security and privilege of believers, as they are part of God's divine plan and purpose. This phrase reassures Christians of their secure position in God's family, chosen not by merit but by His grace.

It is God who justifies
The word "justifies" comes from the Greek "dikaioō," meaning to declare righteous. In the context of Roman law, justification was a legal term indicating a favorable verdict. Paul uses this term to describe the divine act where God declares a sinner righteous on the basis of faith in Jesus Christ. This is a central theme in Pauline theology, emphasizing that justification is an act of God, not based on human works but on faith. Historically, this was a revolutionary concept, contrasting with the prevailing Jewish belief in justification through adherence to the Law. This phrase provides profound comfort, affirming that it is God alone who has the authority to justify, and His verdict is final and unassailable.

Persons / Places / Events
1. God's Elect
Refers to those chosen by God for salvation. In the context of Romans, this term emphasizes the security and assurance of believers in Christ.

2. God
The sovereign Creator and Judge who justifies believers. His role as the justifier underscores His authority and grace.

3. Paul the Apostle
The author of the Book of Romans, addressing the Roman church and providing theological insights into salvation and justification.

4. Roman Church
The original audience of the letter, consisting of both Jewish and Gentile believers, facing challenges of unity and understanding of the gospel.

5. Justification
A key theological concept in Romans, referring to God's act of declaring sinners righteous through faith in Jesus Christ.
Teaching Points
Assurance of Salvation
Believers can have confidence in their salvation because it is God who justifies, not based on human merit but on divine grace.

Security in Christ
The elect are secure in Christ, and no accusation can separate them from the love of God. This security is rooted in God's sovereign choice and justification.

Understanding Justification
Justification is a legal declaration by God, where He pronounces sinners righteous based on the righteousness of Christ. This understanding should lead to humility and gratitude.

Responding to Accusations
When faced with accusations, whether from others or from within, believers should remember that their standing before God is secure because of His justification.

Living as God’s Elect
Knowing that we are chosen and justified by God should inspire us to live holy and blameless lives, reflecting our identity in Christ.
Bible Study Questions
1. How does understanding that "it is God who justifies" impact your view of personal salvation and security in Christ?

2. In what ways can the assurance of being part of God's elect influence your daily walk with Christ?

3. How can the concept of justification help you respond to feelings of guilt or accusations from others?

4. What are some practical ways to live out the identity of being one of God's elect in your community?

5. How do other scriptures, such as those in Isaiah or Revelation, reinforce the message of Romans 8:33 about God’s role in justifying His people?
Connections to Other Scriptures
Isaiah 50:8-9
This passage speaks of God as the one who vindicates, similar to the assurance given in Romans 8:33 that no charge can stand against God's elect.

Zechariah 3:1-5
Illustrates the concept of God rebuking Satan's accusations against Joshua the high priest, paralleling the idea of God justifying His chosen ones.

Revelation 12:10
Describes Satan as the accuser of the brethren, highlighting the spiritual battle and the assurance that God’s justification overcomes any accusation.

John 10:28-29
Jesus speaks of the security of His sheep, reinforcing the idea that no one can bring a charge against those whom God has justified.
Accusers ChallengedJohn Newton Romans 8:33
Faith Rising into AssuranceR.M. Edgar Romans 8:31-39
The Uncertainties and Certainties of a New Year: a New Year's SermonC.H. Irwin Romans 8:31-39
A Challenge and a ShieldC. H. Spurgeon.Romans 8:33-34
A Personal AdvocateC. E. Little.Romans 8:33-34
Christ a PleaderRomans 8:33-34
Christ Our AdvocateRomans 8:33-34
Christ's Heavenly IntercessionT. Ferme, M.A.Romans 8:33-34
Christ's IntercessionJ. Clason.Romans 8:33-34
Christ's IntercessionT. Watson.Romans 8:33-34
Christ's Resurrection a Higher Fact than His DeathD. Thomas, D.D.Romans 8:33-34
Elect, God's Vindication of HisE. Williams.Romans 8:33-34
Elect, How ChosenRomans 8:33-34
Election: How to be Regarded and DeterminedT. Chalmers, D.D.Romans 8:33-34
JustificationT. Manton, D.D.Romans 8:33-34
Justification by GodD. Moore, M.A.Romans 8:33-34
Justification: its ComfortT. Chalmers, D.D.Romans 8:33-34
On Christ's Being At the Right Hand of GodT. Ferret, M.A.Romans 8:33-34
The Advocacy of ChristT. De Witt Talmage, D.D.Romans 8:33-34
The Ascension: Mysteries in ReligionJ. H. Newman, D.D.Romans 8:33-34
The Believer's ConfidenceRomans 8:33-34
The Completeness of RedemptionThomas Horton, D.D.Romans 8:33-34
The Death of ChristJ. W. Reeve, M.A.Romans 8:33-34
The Death of ChristT. De Witt Talmage, D.D.Romans 8:33-34
The Four Pillars of the Christian FaithC. H. Spurgeon.Romans 8:33-34
The Intercession of ChristJ. Hubbard.Romans 8:33-34
The Intercession of Christ: its MethodR. Wardlaw, D.D.Romans 8:33-34
The Justification of the ElectThomas Horton, D.D.Romans 8:33-34
The Right Hand of GodT. De Witt Talmage, D.D.Romans 8:33-34
The Triumphant ChallengeT.F. Lockyer Romans 8:33, 34
People
Paul, Romans
Places
Rome
Topics
Accusation, Anything, Bring, Charge, Choice, Chosen, Clear, Declares, Declaring, Elect, Evil, Free, God's, Guilt, Impeach, Justifies, Justifieth, Lay, Makes, Ones, Righteous, Saints
Dictionary of Bible Themes
Romans 8:33

     1125   God, righteousness
     5201   accusation
     5360   justice, God
     6175   guilt, removal of
     6677   justification, necessity
     6678   justification, Christ's work
     7024   church, nature of

Romans 8:28-33

     6622   choice

Romans 8:28-39

     5805   comfort
     6708   predestination

Romans 8:29-39

     6639   election, to salvation

Romans 8:30-34

     6679   justification, results

Romans 8:31-33

     8214   confidence, basis of

Romans 8:31-34

     6125   condemnation, divine

Romans 8:31-35

     2424   gospel, promises

Romans 8:31-39

     5292   defence, divine
     6126   condemnation, human
     6704   peace, divine NT

Romans 8:33-34

     6028   sin, deliverance from
     8106   assurance, nature of
     9105   last things

Romans 8:33-39

     6511   salvation
     6662   freedom, abuse
     7125   elect, the

Library
December 18:
December 18th. The misgiving which will creep sometimes over the brightest faith has already received its expression and its rebuke: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" Shall these "changes in the physical state of the environment" which threaten death to the natural man, destroy the spiritual? Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
Henry Drummond—Beautiful Thoughts

October 10. "If Ye, through the Spirit, do Mortify the Deeds of the Body, Ye Shall Live" (Rom. viii. 13).
"If ye, through the Spirit, do mortify the deeds of the body, ye shall live" (Rom. viii. 13). The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion, but they can never accomplish the work permanently. This is the work of the Holy Spirit, and when you really yield yourself to the death, it is delightful to find how sweetly He can slay you. By the touch of the electric spark they
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 6. "As Many as are Led by the Spirit of God they are the Sons of God" (Rom. viii. 14).
"As many as are led by the Spirit of God they are the sons of God" (Rom. viii. 14). The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 12. "The Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"The law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death. Let us illustrate these two laws by a simple comparison. Look at my hand. By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 8. "For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"For the law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). There is a natural law of sin and sickness, and if we just let ourselves go and sink into the trend of circumstances we shall go down and sink under the power of the tempter. But there is another law of spiritual life and of physical life in Christ Jesus to which we can rise and through which we can counterpoise and overcome the other law that bears us down. But to do this requires real spiritual energy and fixed
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 27. "The Glorious Liberty of the Children of God" (Rom. viii. 21).
"The glorious liberty of the children of God" (Rom. viii. 21). Are you above self and self-pleasing in every way? Have you got above circumstances so that you are not influenced by them? Are you above sickness and the evil forces around that would drag down your physical life into the quicksands? These forces are all around, and if yielded to would quickly swamp us. God does not destroy sickness, or its power to hurt, but He lifts us above it. Are you above your feelings, moods, emotions and states?
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 11. "And He that Searcheth the Hearts Knoweth what is the Mind of the Spirit, Because He Maketh Intercession for the Saints According to the Will of God" (Rom. viii. 27).
"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Rom. viii. 27). The Holy Spirit becomes to the consecrated heart the Spirit of intercession. We have two Advocates. We have an Advocate with the Father, who prays for us at God's right hand; but the Holy Spirit is the Advocate within, who prays in us, inspiring our petitions and presenting them, through Christ, to God. We need this Advocate. We know
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 21. "Who Shall Separate us from the Love of Christ?" (Rom. viii. 35).
"Who shall separate us from the love of Christ?" (Rom. viii. 35). And then comes the triumphant answer, after all the possible obstacles and enemies have been mentioned one by one, "Nay, in all these things we are more than conquerors, through Him that loved us." Our trials will be turned to helps; our enemies will be taken prisoners and made to fight our battles. Like the weights on yonder clock, which keep it going, our very difficulties will prove incentives to faith and prayer, and occasions
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 1. "That the Righteousness of the Law Might be Fulfilled in Us" (Rom. viii. 4).
"That the righteousness of the law might be fulfilled in us" (Rom. viii. 4). Beloved friends, do you know the mistake some of you are making? Some of you say: "It is not possible for me to be good; no man ever was perfect, and it is no use for me to try." That is the mistake many of you are making. I agree with the first sentence, "No man ever was perfect"; but I don't agree with the second, "There is no use trying." There is a divine righteousness that we may have. I don't mean merely that which
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 13. "The Carnal Mind is Enmity against God" (Rom. viii. 7).
"The carnal mind is enmity against God" (Rom. viii. 7). The flesh is incurably bad. "It is not subject to the law of God, neither, indeed, can be." It never can be any better. It is no use trying to improve the flesh. You may educate it all you please. You may train it by the most approved methods, you may set before it the brightest examples, you may pipe to it or mourn to it, treat it with encouragement or severity; its nature will always be incorrigibly the same. Like the wild hawk which the little
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 4. "Ye are not in the Flesh but in the Spirit if So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ He is None of His" (Rom. viii. 9).
"Ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of His" (Rom. viii. 9). A spiritual man is not so much a man possessing a strong spiritual character as a man filled with the Holy Spirit. So the apostle said: "Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you." The glory of the new creation, then, is not only that it recreates the human spirit, but that it fits
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Sunday after Trinity Consolation in Suffering, and Patience.
Text: Romans 8, 18-22. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. 19 For the earnest expectation of the creature waiteth for the revealing of the sons of God. 20 For the creation was subjected to vanity not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Martin Luther—Epistle Sermons, Vol. III

Fourth Sunday after Trinity Redemption of the Creatures.
Second Sermon. Text: Romans 8, 18-22. REDEMPTION OF THE CREATURES. 1. We have heard how Paul comforts the Christians in their sufferings, pointing them to the future inconceivable and eternal glory to be revealed in us in the world to come; and how he has, for our greater consolation, reminded us that the whole creation as one being suffers in company with the Christian Church. We have noted how he sees, with the clear, keen eye of an apostle, the holy cross in every creature. He brings out this
Martin Luther—Epistle Sermons, Vol. III

Eighth Sunday after Trinity Living in the Spirit as God's Children.
Text: Romans 8, 12-17. 12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children
Martin Luther—Epistle Sermons, Vol. III

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Accusers Challenged
Who shall lay anything to the charge of God's elect? It is God who justifies. T hough the collating of manuscripts and various readings has undoubtedly been of use in rectifying some mistakes which, through the inadvertency of transcribers, had crept into different copies of the New Testament, yet such supposed corrections of the text ought to be admitted with caution, and not unless supported by strong reasons and authorities. The whole Scripture is given by inspiration of God: and they who thankfully
John Newton—Messiah Vol. 2

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

August the Twenty-Fifth Impotent Enemies
"Who shall separate us from the love of Christ?" --ROMANS viii. 31-39. Who can get between the love of Christ and me? What sharp dividing minister can cleave the two in twain, and leave me like a dismembered and dying branch? Terrible experiences cannot do it. "Tribulation, distress, persecution, famine, nakedness, peril, or sword!" All these may come about my house, but they cannot reach the inner sanctuary where my Lord and I are closeted in loving communion and peace. They may bruise my skin,
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twenty-Eighth the Sons of God
"For as many as are led by the Spirit of God they are the sons of God." --ROMANS viii. 9-17. And how unspeakably wealthy are the implications of the great word! If a son, then what holy freedom is mine! Mine is not "the spirit of bondage." The son has "the run of the house." That is the great contrast between lodgings and home. And I am to be at home with the Lord. And if a son, then heir! "All things are yours." Samuel Rutherford used to counsel his friends to "take a turn" round their estate.
John Henry Jowett—My Daily Meditation for the Circling Year

Sons and Heirs
'If children, then heirs; heirs of God, and joint-heirs with Christ.'--ROMANS viii. 17. God Himself is His greatest gift. The loftiest blessing which we can receive is that we should be heirs, possessors of God. There is a sublime and wonderful mutual possession of which Scripture speaks much wherein the Lord is the inheritance of Israel, and Israel is the inheritance of the Lord. 'The Lord hath taken you to be to Him a people of inheritance,' says Moses; 'Ye are a people for a possession,' says
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Suffering with Christ, a Condition of Glory with Christ
'...Joint heirs with Christ: if so be that we suffer with Him, that we may be also glorified together.'--ROMANS viii. 17. In the former part of this verse the Apostle tells us that in order to be heirs of God, we must become sons through and joint-heirs with Christ. He seems at first sight to add in these words of our text another condition to those already specified, namely, that of suffering with Christ. Now, of course, whatever may be the operation of suffering in fitting for the possession of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Witness of the Spirit
'The Spirit itself beareth witness with our spirit, that we are the children of God.'--ROMANS viii. 18. The sin of the world is a false confidence, a careless, complacent taking for granted that a man is a Christian when he is not. The fault, and sorrow, and weakness of the Church is a false diffidence, an anxious fear whether a man be a Christian when he is. There are none so far away from false confidence as those who tremble lest they be cherishing it. There are none so inextricably caught in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Revelation of Sons
'For the earnest expectation of the creature waiteth for the manifestation of the sons of God.'--ROMANS viii. 19. The Apostle has been describing believers as 'sons' and 'heirs.' He drops from these transcendent heights to contrast their present apparent condition with their true character and their future glory. The sad realities of suffering darken his lofty hopes, even although these sad realities are to his faith tokens of joint-heirship with Jesus, and pledges that if our inheritance is here
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

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