Romans 8:20
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
For the creation
The term "creation" (Greek: κτίσις, ktisis) refers to the entirety of the natural world, encompassing all that God has made. In the biblical context, creation is not merely the physical universe but includes all living beings and the order established by God. This phrase sets the stage for understanding the cosmic scope of the fall and redemption narrative. Historically, the Jewish understanding of creation was deeply rooted in the Genesis account, where God declared His creation "very good" (Genesis 1:31). However, the fall of man introduced a fracture into this perfect order.

was subjected
The Greek word used here is ὑποτάσσω (hypotassō), which means to arrange under or to subordinate. This implies an authoritative act, suggesting that creation did not fall into futility by chance or chaos but was placed under this condition by a deliberate act. This subjection is not a permanent state but part of a divine plan, indicating God's sovereignty even in the midst of apparent disorder.

to futility
The word "futility" (Greek: ματαιότης, mataiotēs) conveys a sense of frustration, vanity, or purposelessness. This reflects the Ecclesiastes theme where life "under the sun" is often described as vanity. Theologically, this futility is a result of sin entering the world, leading to a creation that cannot fulfill its intended purpose. It is a temporary state, highlighting the need for redemption and restoration.

not by its own will
This phrase emphasizes that creation did not choose this state of futility. The Greek word for "will" is θέλημα (thelēma), indicating a deliberate choice or desire. Creation, personified here, is portrayed as an unwilling participant in the consequences of human sin. This underscores the interconnectedness of humanity and the natural world, where human actions have cosmic repercussions.

but because of the One who subjected it
This refers to God, who, in response to the fall, subjected creation to futility. Theologically, this is understood as part of God's righteous judgment and His redemptive plan. It is a reminder of God's ultimate authority and His ability to use even the consequences of sin to fulfill His purposes. Historically, this reflects the biblical narrative where God often uses judgment as a means to bring about repentance and restoration.

in hope
The Greek word for "hope" is ἐλπίς (elpis), which in the biblical sense is not mere wishful thinking but a confident expectation of future good. This hope is rooted in God's promise of redemption and the ultimate restoration of creation. It points forward to the eschatological vision where creation will be liberated from its bondage to decay and brought into the freedom and glory of the children of God (Romans 8:21). This hope is a central theme in Christian theology, offering assurance that God's purposes will ultimately prevail.

Persons / Places / Events
1. Creation
Refers to the entire universe and all living things within it, which have been affected by the fall of man and the resulting curse.

2. The One who subjected it
This is understood to be God, who subjected creation to futility as a result of sin, but with a purpose and hope for future redemption.

3. Futility
Represents the state of frustration and decay that creation experiences due to sin, leading to a longing for restoration.

4. Hope
The expectation of future redemption and restoration through Jesus Christ, which is a central theme in Christian eschatology.
Teaching Points
Understanding Futility
Recognize that the frustration and decay in the world are a result of sin, but they serve a purpose in God's redemptive plan.

God's Sovereignty
Trust in God's sovereignty, knowing that He subjected creation to futility with a hopeful purpose, pointing towards redemption.

Living in Hope
As believers, we are called to live with the hope of future restoration, which should influence our perspective on current struggles.

Creation's Groaning
Acknowledge that creation itself longs for redemption, and this should inspire us to care for the environment as stewards of God's creation.

Eternal Perspective
Maintain an eternal perspective, focusing on the glory that will be revealed, rather than being overwhelmed by present difficulties.
Bible Study Questions
1. How does understanding the concept of futility in creation help us make sense of the suffering and decay we see in the world today?

2. In what ways can we see God's sovereignty at work in the midst of creation's subjection to futility?

3. How can the hope of future restoration through Christ influence our daily lives and decisions?

4. What practical steps can we take to care for creation, knowing that it is groaning for redemption?

5. How can we encourage others to maintain an eternal perspective in the face of life's challenges, drawing from the hope mentioned in Romans 8:20?
Connections to Other Scriptures
Genesis 3
The account of the fall of man, which led to the curse on creation, providing the background for why creation was subjected to futility.

Ecclesiastes 1:2-4
Discusses the theme of vanity and the transient nature of life, echoing the futility mentioned in Romans 8:20.

Revelation 21:1-5
Describes the new creation and the ultimate hope of restoration, where God will make all things new.

2 Corinthians 4:16-18
Talks about the temporary nature of present sufferings and the eternal glory that awaits, aligning with the hope mentioned in Romans 8:20.
The Privileges and Responsibilities of the Children of GodC.H. Irwin Romans 8:12-30
The Redemption of the CreationT.F. Lockyer Romans 8:18-25
Salvation in Spite of SufferingR.M. Edgar Romans 8:18-30
Creation GroansT. Boston, D.D.Romans 8:19-23
Creation's GroansRomans 8:19-23
Creation's Travail and DeliveryT. Boston, D.D.Romans 8:19-23
Creation's WaitingProf. F. G. Peabody.Romans 8:19-23
Divine SonshipD. Thomas, D.D.Romans 8:19-23
Glorious LibertyW. Jay.Romans 8:19-23
Groans of Unrenewed and Renewed NatureE. B. Pusey, D.D.Romans 8:19-23
Life a ProphecyN. Smyth, D. D.Romans 8:19-23
Man Made Subject to VanityC. Wills, M.A.Romans 8:19-23
Nature Perfected Through ManT. G. Selby.Romans 8:19-23
Our Present Attainment not the End of God's DesignC. H. Spurgeon.Romans 8:19-23
Spiritual LibertyJ. Parker, D.D.Romans 8:19-23
St. Paul's Account of the CreationR. W. Dale, D.D.Romans 8:19-23
Subjected -- in HopeDean Vaughan.Romans 8:19-23
The Bondage of CorruptionProf. Beet.Romans 8:19-23
The Chrysalis State of ManStopford A. Brooke.Romans 8:19-23
The Coming Deliverance of the CreatureThomas Horton, D.D.Romans 8:19-23
The Connection Between Man and NatureC. J. P. Eyre, M.A.Romans 8:19-23
The Creation Groans for DeliveranceJ. Garbett, M.A.Romans 8:19-23
The Creature Subjected to and Delivered from VanityPreb. Clark.Romans 8:19-23
The Expectancy of CreationA. K. H. Boyd, D.D.Romans 8:19-23
The Expectation of the CreatureProf. Godet.Romans 8:19-23
The Expectation of the CreatureT. Chalmers, D.D.Romans 8:19-23
The Final Deliverance of BelieversR. Watson.Romans 8:19-23
The Groaning CreationD. Thomas, D.D.Romans 8:19-23
The Hope of a Fallen WorldCanon Stowell.Romans 8:19-23
The Hopes and Aspirations of the New CreatureD. Katterns.Romans 8:19-23
The Longing of the Creature for PerfectionThomas HortonRomans 8:19-23
The Manifestation of the Sons of GodT. Manton, D.D.Romans 8:19-23
The Manifestation of True Men the Supreme Want of the WorldDavid Thomas, D.D.Romans 8:19-23
The Solidarity of Man and NatureProf. Godet.Romans 8:19-23
The Travail of the CreatureThomas Horton, D.D.Romans 8:19-23
The Universal TravailJ. Baldwin Brown, B.A.Romans 8:19-23
The Upbuilding of the RaceH. W. Beecher.Romans 8:19-23
The Vanity of the CreatureJ. Lyth, D.D.Romans 8:19-23
The Vanity of the CreatureThomas Horton, D.D.Romans 8:19-23
The Vanity of the Present State Consistent with God's PerfectionsH. Grove, M.A.Romans 8:19-23
The Whole Creation Groaneth Under the Burden of Our SinsT. Manton, D.D.Romans 8:19-23
People
Paul, Romans
Places
Rome
Topics
Change, Choice, Creation, Creature, Desire, Failure, Fell, Frustration, Futility, Hope, Power, Reason, Subject, Subjected, Subjection, Unreality, Vanity, Willingly
Dictionary of Bible Themes
Romans 8:20

     1175   God, will of
     4406   agriculture
     5081   Adam, life of

Romans 8:17-25

     4010   creation, renewal

Romans 8:18-23

     6705   peace, experience

Romans 8:18-24

     9613   hope, as confidence

Romans 8:18-25

     9130   future, the

Romans 8:18-27

     8416   encouragement, promises

Romans 8:19-21

     4028   world, redeemed
     5110   Paul, teaching of
     5977   waiting
     6201   imperfection, and God's purposes
     8146   renewal, natural order

Romans 8:19-22

     1135   God, suffering of
     2303   Christ, as creator
     4287   universe
     5483   punishment
     7449   slavery, spiritual

Romans 8:19-23

     1315   God, as redeemer
     6723   redemption, NT

Romans 8:20-21

     1355   providence
     6142   decay
     6203   mortality
     6213   participation, in sin
     8738   evil, victory over

Romans 8:20-22

     4007   creation, and God
     6024   sin, effects of
     6200   imperfection, influence

Romans 8:20-23

     5441   philosophy

Library
December 18:
December 18th. The misgiving which will creep sometimes over the brightest faith has already received its expression and its rebuke: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" Shall these "changes in the physical state of the environment" which threaten death to the natural man, destroy the spiritual? Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
Henry Drummond—Beautiful Thoughts

October 10. "If Ye, through the Spirit, do Mortify the Deeds of the Body, Ye Shall Live" (Rom. viii. 13).
"If ye, through the Spirit, do mortify the deeds of the body, ye shall live" (Rom. viii. 13). The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion, but they can never accomplish the work permanently. This is the work of the Holy Spirit, and when you really yield yourself to the death, it is delightful to find how sweetly He can slay you. By the touch of the electric spark they
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 6. "As Many as are Led by the Spirit of God they are the Sons of God" (Rom. viii. 14).
"As many as are led by the Spirit of God they are the sons of God" (Rom. viii. 14). The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 12. "The Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"The law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death. Let us illustrate these two laws by a simple comparison. Look at my hand. By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 8. "For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"For the law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). There is a natural law of sin and sickness, and if we just let ourselves go and sink into the trend of circumstances we shall go down and sink under the power of the tempter. But there is another law of spiritual life and of physical life in Christ Jesus to which we can rise and through which we can counterpoise and overcome the other law that bears us down. But to do this requires real spiritual energy and fixed
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 27. "The Glorious Liberty of the Children of God" (Rom. viii. 21).
"The glorious liberty of the children of God" (Rom. viii. 21). Are you above self and self-pleasing in every way? Have you got above circumstances so that you are not influenced by them? Are you above sickness and the evil forces around that would drag down your physical life into the quicksands? These forces are all around, and if yielded to would quickly swamp us. God does not destroy sickness, or its power to hurt, but He lifts us above it. Are you above your feelings, moods, emotions and states?
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 11. "And He that Searcheth the Hearts Knoweth what is the Mind of the Spirit, Because He Maketh Intercession for the Saints According to the Will of God" (Rom. viii. 27).
"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Rom. viii. 27). The Holy Spirit becomes to the consecrated heart the Spirit of intercession. We have two Advocates. We have an Advocate with the Father, who prays for us at God's right hand; but the Holy Spirit is the Advocate within, who prays in us, inspiring our petitions and presenting them, through Christ, to God. We need this Advocate. We know
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 21. "Who Shall Separate us from the Love of Christ?" (Rom. viii. 35).
"Who shall separate us from the love of Christ?" (Rom. viii. 35). And then comes the triumphant answer, after all the possible obstacles and enemies have been mentioned one by one, "Nay, in all these things we are more than conquerors, through Him that loved us." Our trials will be turned to helps; our enemies will be taken prisoners and made to fight our battles. Like the weights on yonder clock, which keep it going, our very difficulties will prove incentives to faith and prayer, and occasions
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 1. "That the Righteousness of the Law Might be Fulfilled in Us" (Rom. viii. 4).
"That the righteousness of the law might be fulfilled in us" (Rom. viii. 4). Beloved friends, do you know the mistake some of you are making? Some of you say: "It is not possible for me to be good; no man ever was perfect, and it is no use for me to try." That is the mistake many of you are making. I agree with the first sentence, "No man ever was perfect"; but I don't agree with the second, "There is no use trying." There is a divine righteousness that we may have. I don't mean merely that which
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 13. "The Carnal Mind is Enmity against God" (Rom. viii. 7).
"The carnal mind is enmity against God" (Rom. viii. 7). The flesh is incurably bad. "It is not subject to the law of God, neither, indeed, can be." It never can be any better. It is no use trying to improve the flesh. You may educate it all you please. You may train it by the most approved methods, you may set before it the brightest examples, you may pipe to it or mourn to it, treat it with encouragement or severity; its nature will always be incorrigibly the same. Like the wild hawk which the little
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 4. "Ye are not in the Flesh but in the Spirit if So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ He is None of His" (Rom. viii. 9).
"Ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of His" (Rom. viii. 9). A spiritual man is not so much a man possessing a strong spiritual character as a man filled with the Holy Spirit. So the apostle said: "Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you." The glory of the new creation, then, is not only that it recreates the human spirit, but that it fits
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Sunday after Trinity Consolation in Suffering, and Patience.
Text: Romans 8, 18-22. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. 19 For the earnest expectation of the creature waiteth for the revealing of the sons of God. 20 For the creation was subjected to vanity not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Martin Luther—Epistle Sermons, Vol. III

Fourth Sunday after Trinity Redemption of the Creatures.
Second Sermon. Text: Romans 8, 18-22. REDEMPTION OF THE CREATURES. 1. We have heard how Paul comforts the Christians in their sufferings, pointing them to the future inconceivable and eternal glory to be revealed in us in the world to come; and how he has, for our greater consolation, reminded us that the whole creation as one being suffers in company with the Christian Church. We have noted how he sees, with the clear, keen eye of an apostle, the holy cross in every creature. He brings out this
Martin Luther—Epistle Sermons, Vol. III

Eighth Sunday after Trinity Living in the Spirit as God's Children.
Text: Romans 8, 12-17. 12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children
Martin Luther—Epistle Sermons, Vol. III

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Accusers Challenged
Who shall lay anything to the charge of God's elect? It is God who justifies. T hough the collating of manuscripts and various readings has undoubtedly been of use in rectifying some mistakes which, through the inadvertency of transcribers, had crept into different copies of the New Testament, yet such supposed corrections of the text ought to be admitted with caution, and not unless supported by strong reasons and authorities. The whole Scripture is given by inspiration of God: and they who thankfully
John Newton—Messiah Vol. 2

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

August the Twenty-Fifth Impotent Enemies
"Who shall separate us from the love of Christ?" --ROMANS viii. 31-39. Who can get between the love of Christ and me? What sharp dividing minister can cleave the two in twain, and leave me like a dismembered and dying branch? Terrible experiences cannot do it. "Tribulation, distress, persecution, famine, nakedness, peril, or sword!" All these may come about my house, but they cannot reach the inner sanctuary where my Lord and I are closeted in loving communion and peace. They may bruise my skin,
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twenty-Eighth the Sons of God
"For as many as are led by the Spirit of God they are the sons of God." --ROMANS viii. 9-17. And how unspeakably wealthy are the implications of the great word! If a son, then what holy freedom is mine! Mine is not "the spirit of bondage." The son has "the run of the house." That is the great contrast between lodgings and home. And I am to be at home with the Lord. And if a son, then heir! "All things are yours." Samuel Rutherford used to counsel his friends to "take a turn" round their estate.
John Henry Jowett—My Daily Meditation for the Circling Year

Sons and Heirs
'If children, then heirs; heirs of God, and joint-heirs with Christ.'--ROMANS viii. 17. God Himself is His greatest gift. The loftiest blessing which we can receive is that we should be heirs, possessors of God. There is a sublime and wonderful mutual possession of which Scripture speaks much wherein the Lord is the inheritance of Israel, and Israel is the inheritance of the Lord. 'The Lord hath taken you to be to Him a people of inheritance,' says Moses; 'Ye are a people for a possession,' says
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Suffering with Christ, a Condition of Glory with Christ
'...Joint heirs with Christ: if so be that we suffer with Him, that we may be also glorified together.'--ROMANS viii. 17. In the former part of this verse the Apostle tells us that in order to be heirs of God, we must become sons through and joint-heirs with Christ. He seems at first sight to add in these words of our text another condition to those already specified, namely, that of suffering with Christ. Now, of course, whatever may be the operation of suffering in fitting for the possession of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Witness of the Spirit
'The Spirit itself beareth witness with our spirit, that we are the children of God.'--ROMANS viii. 18. The sin of the world is a false confidence, a careless, complacent taking for granted that a man is a Christian when he is not. The fault, and sorrow, and weakness of the Church is a false diffidence, an anxious fear whether a man be a Christian when he is. There are none so far away from false confidence as those who tremble lest they be cherishing it. There are none so inextricably caught in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Revelation of Sons
'For the earnest expectation of the creature waiteth for the manifestation of the sons of God.'--ROMANS viii. 19. The Apostle has been describing believers as 'sons' and 'heirs.' He drops from these transcendent heights to contrast their present apparent condition with their true character and their future glory. The sad realities of suffering darken his lofty hopes, even although these sad realities are to his faith tokens of joint-heirship with Jesus, and pledges that if our inheritance is here
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

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