Romans 5:21
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
so that
This phrase indicates purpose or result, connecting the preceding discussion about sin and grace to the outcome described in this verse. In the Greek, "ἵνα" (hina) is often used to express purpose, showing that the following statement is the intended result of what has been previously discussed. This highlights the divine intention behind the narrative of sin and grace, emphasizing God's sovereign plan in salvation history.

just as sin reigned
The imagery of sin "reigning" suggests a dominion or authority, akin to a king ruling over his subjects. The Greek word "ἐβασίλευσεν" (ebasileusen) is derived from "βασιλεύω" (basileuō), meaning to rule as a king. Historically, this reflects the pervasive influence of sin in the world, as seen from the fall of Adam. Sin's reign is characterized by its power to corrupt and lead humanity away from God, resulting in spiritual and physical death.

in death
Death here is both physical and spiritual, a consequence of sin's dominion. The Greek "ἐν τῷ θανάτῳ" (en tō thanatō) underscores the sphere in which sin's reign is most evident. Biblically, death entered the world through Adam's transgression (Genesis 2:17, Romans 5:12), and it serves as the ultimate penalty for sin. This phrase reminds believers of the stark reality of life without God's intervention.

so also grace might reign
In contrast to sin, grace is depicted as a reigning power. The Greek "ἡ χάρις βασιλεύσῃ" (hē charis basileusē) uses the same verb for reigning, indicating a parallel but opposite dominion. Grace, unmerited favor from God, overcomes the reign of sin, offering redemption and life. This reflects the transformative power of God's grace, which not only forgives but also empowers believers to live righteously.

through righteousness
Righteousness is the means by which grace reigns. The Greek "διὰ δικαιοσύνης" (dia dikaiosynēs) suggests that righteousness is the channel or instrument of grace's dominion. This righteousness is not of human origin but is imputed through faith in Christ (Romans 3:22). It signifies a restored relationship with God, where believers are justified and made right before Him.

to bring eternal life
The ultimate purpose of grace reigning through righteousness is to grant eternal life. The Greek "εἰς ζωὴν αἰώνιον" (eis zōēn aiōnion) indicates a movement towards or result in eternal life. This life is not merely unending existence but a quality of life in communion with God, beginning now and continuing forever. It is the fulfillment of God's promise and the hope of every believer.

through Jesus Christ our Lord
Jesus Christ is the agent through whom eternal life is made possible. The Greek "διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν" (dia Iēsou Christou tou Kyriou hēmōn) emphasizes His central role in salvation. As Lord, He has authority over all, and through His death and resurrection, He conquered sin and death. This phrase affirms the exclusivity of Christ as the mediator of God's grace and the source of eternal life, underscoring the Christian confession of faith in Jesus as Lord.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. Jesus Christ
Central to this verse, Jesus is the means through which grace reigns, bringing eternal life.

3. Sin and Death
Personified in this passage, sin and death are depicted as reigning forces before the intervention of grace.

4. Grace and Righteousness
These are the divine attributes that counteract sin and death, leading to eternal life.

5. Eternal Life
The ultimate promise and gift through Jesus Christ, contrasting the reign of sin and death.
Teaching Points
The Reign of Sin and Death
Understand the pervasive nature of sin and its consequence, death, which affects all humanity.

The Power of Grace
Recognize that grace is more powerful than sin, offering a new reign through righteousness.

Righteousness Through Christ
Emphasize that righteousness is not achieved by human effort but is a gift through Jesus Christ.

Eternal Life as a Present Reality
Eternal life begins now for believers, as they live under the reign of grace.

Living Under Grace
Encourage believers to live in the freedom and power of grace, rejecting the dominion of sin.
Bible Study Questions
1. How does understanding the reign of sin and death help us appreciate the gift of grace?

2. In what ways can we see the evidence of grace reigning in our lives today?

3. How does the concept of righteousness through Jesus Christ challenge our views on self-righteousness or works-based salvation?

4. What practical steps can we take to live more fully under the reign of grace in our daily lives?

5. How do other scriptures, such as Ephesians 2:8-9, deepen our understanding of grace and its role in salvation?
Connections to Other Scriptures
Romans 6:23
This verse further explains the wages of sin as death, but the gift of God as eternal life through Jesus Christ, reinforcing the contrast between sin and grace.

1 Corinthians 15:22
This passage discusses how in Adam all die, but in Christ, all will be made alive, paralleling the themes of death through sin and life through grace.

Ephesians 2:8-9
These verses emphasize salvation by grace through faith, not by works, highlighting the unmerited favor of God.

Titus 3:5-7
This passage speaks of the washing of regeneration and renewal by the Holy Spirit, which aligns with the concept of grace reigning through righteousness.
The Warring QueensAlexander MaclarenRomans 5:21
A Historical ParallelJ. Oswald Dykes, D. D.Romans 5:12-21
Adam and ChristJ. H. Tarson.Romans 5:12-21
Adam and ChristJ. Lyth, D. D.Romans 5:12-21
Adam and ChristR. Koegel, D. D.Romans 5:12-21
Death by Sin, and Sin by ManU. R. Thomas.Romans 5:12-21
Grace AboundingC.H. Irwin Romans 5:12-21
Human DepravityT. Raffles, D. D.Romans 5:12-21
Introduction of Sin into the WorldProf. Godet, D. D.Romans 5:12-21
Man's FallHubbard-Puritan.Romans 5:12-21
On the Fallen State of ManT. Fernie, M. A.Romans 5:12-21
Original SinT. Chalmers, D. D.Romans 5:12-21
Original SinHon. and Rev. A. T. Lyttelton.Romans 5:12-21
Original SinW. F. Hook, D. D.Romans 5:12-21
Original SinA. Toplady, M. A.Romans 5:12-21
Original SinC. H. Spurgeon.Romans 5:12-21
Original Sin, a RootJ. G. Wilson.Romans 5:12-21
Original Sin, a Scientific FactF. W. Robertson.Romans 5:12-21
Original Sin: Why God Did not Arrest its ConsequencesProf. Godet.Romans 5:12-21
Representative ResponsibilityR.M. Edgar Romans 5:12-21
Sin and DeathJ. Parsons.Romans 5:12-21
The Analogy Between the Manner of Man's Condemnation in Adam and Justification in ChristJ. Lyth, D. D.Romans 5:12-21
The Entrance of Sin into the WorldT. Robinson, D. D.Romans 5:12-21
The Great ParallelsRomans 5:12-21
The Introduction and Consequences of SinW. Cunningham, D. D.Romans 5:12-21
The Misery of Man's Sinful StateT. Boston, D. D.Romans 5:12-21
The Need of HealingF. Paget, D. D.Romans 5:12-21
The Principle on Which Justification ProceedsW. Tyson.Romans 5:12-21
What is ChanceC. Kingsley, M. A.Romans 5:12-21
Abounding Sin and Superabounding GraceG. Burder.Romans 5:20-21
Abounding Sin; Overabounding GraceJ. Baldwin Brown, B. A.Romans 5:20-21
Good Triumphing Over EvilD. Thomas, D. D.Romans 5:20-21
Grace AboundingJ. Ossian Davies.Romans 5:20-21
Jesus Christ Our LordG. Calthrop, M. A.Romans 5:20-21
Law and GraceJ. Lyth, D. D.Romans 5:20-21
Law and GraceC. H. Spurgeon.Romans 5:20-21
Law Developing SinEvan Phillips.Romans 5:20-21
Life Instead of DeathT. L. Cuyler, D. D.Romans 5:20-21
Reigning GraceC. H. Spurgeon.Romans 5:20-21
Sin Abounding, and Grace SuperaboundingT. Guthrie, D. D.Romans 5:20-21
The Economy of LawT.F. Lockyer Romans 5:20, 21
The Offence Abounding Through the LawRomans 5:20-21
The Reign of GraceA. Thomson, D. D., J. Lyth, D. D.Romans 5:20-21
The Reign of Sin and of GraceJ. Lyth, D. D.Romans 5:20-21
The Reign of Sin and of GraceT. Robinson, D. D.Romans 5:20-21
The Triumphs of Sin and of GraceJ. Leifchild, D. D.Romans 5:20-21
People
Adam, Paul, Romans
Places
Rome
Topics
Age-during, Ages, Bestowing, Bring, Christ, Death, Eternal, Exercise, Exercised, Grace, Inflicting, Kingly, Order, Power, Reign, Reigned, Results, Righteousness, Sin, Sway
Dictionary of Bible Themes
Romans 5:21

     2027   Christ, grace and mercy
     4018   life, spiritual
     6022   sin, causes of
     6023   sin, universality
     6646   eternal life, gift

Romans 5:15-21

     6214   participation, in Christ

Romans 5:20-21

     2372   Christ, victory
     6139   deadness, spiritual

Library
March 20. "They which Receive Abundance of Grace and the Gift of Righteousness Shall Reign in Life" (Rom. v. 17).
"They which receive abundance of grace and the gift of righteousness shall reign in life" (Rom. v. 17). Precious souls sometimes fight tremendous battles in order to attain to righteousness in trying places. Perhaps the heart has become wrong in some matter where temptation has been allowed to overcome, or at least to turn it aside from its singleness unto God; and the conflict is a terrible one as it seeks to adjust itself and be right with God, and finds itself baffled by its own spiritual foes,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death by Adam, Life by Christ
For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. F rom Mr. Handel's acknowledged abilities as a composer, and particularly from what I have heard of his great taste and success in adapting the style of his music to the subject, I judge, that this passage afforded him a fair occasion of displaying his genius and powers. Two ideas, vastly important in themselves, are here represented in the strongest light,
John Newton—Messiah Vol. 2

Let us have Peace
'Let us have peace with God through our Lord Jesus Christ.'--ROMANS v. 1. (R.V.). In the rendering of the Revised Version, 'Let us have peace with God through our Lord Jesus Christ,' the alteration is very slight, being that of one letter in one word, the substitution of a long 'o' for a short one. The majority of manuscripts of authority read 'let us have,' making the clause an exhortation and not a statement. I suppose the reason why, in some inferior MSS., the statement takes the place of the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Access into Grace
By whom also we have access by faith into this grace wherein we stand.'--ROMANS v. 2. I may be allowed to begin with a word or two of explanation of the terms of this passage. Note then, especially, that also which sends us back to the previous clause, and tells us that our text adds something to what was spoken of there. What was spoken of there? 'The peace of God' which comes to a man by Jesus Christ through faith, the removal of enmity, and the declaration of righteousness. But that peace
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Warring Queens
'As sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.'--ROMANS v. 21. I am afraid this text will sound to some of you rather unpromising. It is full of well-worn terms, 'sin,' 'death,' 'grace,' 'righteousness,' 'eternal life,' which suggest dry theology, if they suggest anything. When they welled up from the Apostle's glowing heart they were like a fiery lava-stream. But the stream has cooled, and, to a good many of us, they
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Threefold Cord
'And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.'--ROMANS v. 5. We have seen in former sermons that, in the previous context, the Apostle traces Christian hope to two sources: one, the series of experiences which follow 'being justified by faith' and the other, those which follow on trouble rightly borne. Those two golden chains together hold up the precious jewel of hope. But a chain that is to bear a weight must have a
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

What Proves God's Love
'God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.'--ROMANS v. 8. We have seen in previous sermons on the preceding context that the Apostle has been tracing various lines of sequence, all of which converge upon Christian hope. The last of these pointed to the fact that the love of God, poured into a heart like oil into a lamp, brightened that flame; and having thus mentioned the great Christian revelation of God as love, Paul at once passes to emphasise
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Sources of Hope
'We rejoice in hope of the glory of God. 3. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4. And patience, experience; and experience, hope.'--ROMANS v. 2-4. We have seen in a previous sermon that the Apostle in the foregoing context is sketching a grand outline of the ideal Christian life, as all rooted in 'being justified by faith,' and flowering into 'peace with God,' 'access into grace,' and a firm stand against all antagonists and would-be masters.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

God's Love Magnified in Christ's Death.
(Good Friday, 1832.) TEXT: ROM. v. 7, 8. IN the whole passage from which these words are taken the apostle is trying to convince his readers that it is only through Christ that we come into right relations with God. He begins by saying, Let us have peace with God, through our Lord Jesus Christ; and so let us rejoice in the glory that God is to give; nay, more, let us rejoice in tribulation also. He goes on to say that the love of God is shed abroad in our hearts by the Holy Spirit; and then he continues
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Law and Grace
I shall consider this text in two senses this morning. First, as it respects the world at large and the entrance of the law into it; and then afterwards, as respecting the heart of the convinced sinner, and the entrance of the law into the conscience. I. First, we shall speak of the text as CONCERNING THE WORLD. The object of God in sending the law into the world was "that the offence might abound." But then comes the gospel, for "where sin abounded, grace did much more abound." First, then, in reference
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Love's Commendation
"No big words of ready talkers, No fine boastings will suffice; Broken hearts and humble walkers, These are dear in Jesus' eyes." Let us imitate God, then, in this. If we would commend our religion to mankind, we cannot do it by mere formalities, but by gracious acts of integrity, charity and forgiveness, which are the proper discoveries of grace within. "Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven." "Let your conversation be such
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

For whom did Christ Die?
While man is in this condition Jesus interposes for his salvation. "When we were yet without strength, in due time Christ died for the ungodly"; "while we were yet sinners, Christ died for us," according to "his great love wherewith he loved us, even when we were dead in trespasses and sins." The pith of my sermon will be an endeavour to declare that the reason of Christ's dying for us did not lie in our excellence; but where sin abounded grace did much more abound, for the persons for whom Jesus
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

Sin and Grace
"Where sin abounded, grace did much more abound."--Romans 5:20. THERE are two very powerful forces in the world, which have been here ever since the time when Eve partook of the forbidden fruit in the garden of Eden. Those two forces are sin and grace. A very great power is sin, a power dark, mysterious, baleful, but full of force. The sorrows of mankind, whence came they but from sin? We should have known no war, nor pestilence, nor famine, nor would aught of sickness or sorrow ever have smitten
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

Justification by Faith
"Therefore, being justified by faith, we have peace with God, through our Lord Jesus Christ."--Romans 5:1. WE DESIRE this evening not to preach upon this text as a mere matter of doctrine. You all believe and understand the gospel of justification by faith, but we want to preach upon it tonight as a matter of experience, as a thing realized, felt, enjoyed, and understood in the soul. I trust there are many here who not only know that men may be saved and justified by faith, but who can say in their
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914

The Old, Old Story
It is somewhat singular, but just as they say fish go bad at the head first, so modern divines generally go bad first upon the head and main doctrine of the substitutionary work of Christ. Nearly all our modern errors, I might say all of them, begin with mistakes about Christ. Men do not like to be always preaching the same thing., There are Athenians in the pulpit as well as in the pew who spend their time in nothing but hearing some new thing. They are not content to tell over and over again the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Good Friday.
God commendeth his love towards us, in that, while we were yet sinners, Christ died for us. We all remember the story in the Gospel, of the different treatment which our Lord met with in the same house, from the Pharisee, who had invited him into it, and from the woman who came in and knelt at his feet, and kissed them, and bathed them with her tears. Our Lord accounted for the difference in these words, "To whom little is forgiven, the same loveth little;" which means to speak of the sense or
Thomas Arnold—The Christian Life

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. Fifthly, Faith purging the conscience, and purifying the heart, works by love. Love is the fruit of faith. Love is the stream that flows out of a pure heart and a good conscience. By love, we mean principally love to God, or Jesus Christ, and then love to the saints next to our Saviour. This is often mentioned in scripture, "Hope maketh not ashamed, (Rom. v. 5) because the love of God is shed abroad in your hearts by the Holy Ghost." This love
Hugh Binning—The Works of the Rev. Hugh Binning

Wesley -- God's Love to Fallen Man
John Wesley was born at Epworth rectory in Lincolnshire, England, in 1703. He was educated at Charterhouse school and in 1720 entered Christ Church College, Oxford, where he graduated in 1724. He was noted for his classical taste as well as for his religious fervor, and on being ordained deacon by Bishop Potter, of Oxford, he became his father's curate in 1727. Being recalled to Oxford to fulfil his duties as fellow of Lincoln he became the head of the Oxford "Methodists," as they were called. He
Grenville Kleiser—The world's great sermons, Volume 3

Evans -- the Fall and Recovery of Man
Christmas Evans, a Welsh Baptist preacher, was born at Isgaerwen, Cardiganshire, South Wales, in 1766. Brought up as a Presbyterian, he turned Baptist in 1788, and was ordained the following year and ministered among the Baptists in Carmaerthenshire. In 1792 he became a sort of bishop to those of his denomination in Anglesey, where he took up his residence. After a somewhat stormy experience with those he undertook to rule, he removed to Carmaerthen in 1832. He distinguished himself by his debt-raising
Grenville Kleiser—The world's great sermons, Volume 3

Whyte -- Experience
Alexander Whyte, senior minister of St. George's Free Church, Edinburgh, was born at Kirriemuir (Thrums), Scotland, in 1837. He was educated at Aberdeen University (M.A., 1862), and at New College, Edinburgh (1862-66), and after being assistant minister of Free St. John's, Glasgow, from 1866 to 1870, became at first assistant minister, and later (1873) minister, of Free St. George's, Edinburgh, a position which be still retains, having had there an uninterrupted success. He is the author of a number
Grenville Kleiser—The world's great sermons, Volume 8

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Prayer and Trouble (Continued)
"My first message for heavenly relief went singing over millions of miles of space in 1869, and brought relief to my troubled heart. But, thanks be to Him, I have received many delightful and helpful answers during the last fifty years. I would think the commerce of the skies had gone into bankruptcy if I did not hear frequently, since I have learned how to ask and how to receive."--H. W. Hodge In the New Testament there are three words used which embrace trouble. These are tribulation, suffering
Edward M. Bounds—The Essentials of Prayer

Our Guilt.
"Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned."--Rom. v. 12. Sin and guilt belong together, but may not be confounded or considered synonymous, any more than sanctification and righteousness. It is true guilt rests upon every sin, and in every sin there is guilt, yet the two must be kept distinct. There is a difference between the blaze and the blackened spot upon the wall caused by it; long after the blaze is out
Abraham Kuyper—The Work of the Holy Spirit

The Work of Grace a Unit.
"Because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us."-- Rom. v. 5. The final end of all God's ways is that He may be all in all. He can not cease from working until He has entered the souls of individual men. He thirsts after the creature's love. In man's love for God He desires to see the virtues of His own love glorified. And love must spring from man's personal being, which has its seat in the heart. The work of grace exhibited in the eternal counsel
Abraham Kuyper—The Work of the Holy Spirit

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