Romans 15:9
so that the Gentiles may glorify God for His mercy. As it is written: "Therefore I will praise You among the Gentiles; I will sing hymns to Your name."
and, moreover
This phrase serves as a continuation and expansion of the Apostle Paul's argument. The Greek word "καί" (kai) is often translated as "and," indicating a connection to the previous thought. "Moreover" suggests an additional emphasis, highlighting the inclusivity of God's plan. Paul is building on the idea that the work of Christ is not limited to the Jews but extends to the Gentiles, underscoring the comprehensive nature of the Gospel.

that the Gentiles
The term "Gentiles" (Greek: ἔθνη, ethnē) refers to all nations or peoples who are not Jewish. Historically, the Jews viewed themselves as God's chosen people, distinct from the Gentiles. However, Paul emphasizes that God's salvation through Jesus Christ is available to all humanity, breaking down the barriers between Jew and Gentile. This reflects the fulfillment of God's promise to Abraham that all nations would be blessed through his seed (Genesis 22:18).

might glorify God
The Greek word for "glorify" is "δοξάζω" (doxazō), meaning to honor, praise, or magnify. In a biblical context, to glorify God is to recognize and proclaim His greatness and majesty. The Gentiles glorifying God signifies their acknowledgment of His sovereignty and grace, a radical shift from their previous pagan practices. This glorification is a response to the revelation of God's mercy and truth.

for His mercy
"Mercy" (Greek: ἔλεος, eleos) is a central theme in the New Testament, reflecting God's compassion and forgiveness. In the context of Romans, God's mercy is demonstrated through the inclusion of the Gentiles in His redemptive plan. This mercy is not earned but is a gift, highlighting the grace of God in extending salvation to all people, regardless of their ethnic or religious background.

As it is written
This phrase indicates that Paul is quoting from the Old Testament, grounding his argument in Scripture. It reflects the continuity between the Old and New Testaments and the fulfillment of God's promises. Paul often uses this phrase to demonstrate that the inclusion of the Gentiles was always part of God's plan, as foretold by the prophets.

Therefore I will praise You among the Gentiles
This quotation is from Psalm 18:49, where David expresses his intent to praise God among the nations. The Hebrew root for "praise" is "יָדָה" (yadah), which means to give thanks or confess. By using this verse, Paul illustrates that the worship of God by the Gentiles was anticipated in the Hebrew Scriptures, reinforcing the idea that God's salvation is for all people.

I will sing hymns to Your name
"Singing hymns" (Greek: ψαλῶ, psalō) involves making music or singing praises. In the biblical context, singing is a form of worship and an expression of joy and reverence for God. "Your name" refers to God's character and reputation. In ancient times, a name was more than a label; it represented the essence of a person. Singing hymns to God's name signifies a deep, personal acknowledgment of His attributes and deeds.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. Gentiles
Non-Jewish people who were often seen as outsiders to the covenant community of Israel. Paul emphasizes their inclusion in God's plan of salvation.

3. David
The quote in Romans 15:9 is a reference to the words of David, who was a king of Israel and a man after God's own heart. His psalms often foreshadow the inclusion of the Gentiles.

4. The Church in Rome
The original recipients of the letter, consisting of both Jewish and Gentile believers, who were learning to live in unity.

5. Old Testament Scriptures
Paul quotes from the Old Testament to show the continuity of God's plan and the fulfillment of prophecy regarding the Gentiles.
Teaching Points
God's Mercy Extends to All
The inclusion of the Gentiles in God's plan of salvation is a testament to His boundless mercy. This should encourage believers to embrace diversity within the body of Christ.

Unity in Diversity
The early church was a mix of Jews and Gentiles, and Paul emphasizes the importance of unity. Modern believers should strive for harmony and understanding among different cultural and ethnic backgrounds.

Fulfillment of Prophecy
The inclusion of the Gentiles was foretold in the Old Testament, demonstrating the faithfulness of God to His promises. This should strengthen our trust in God's Word.

Praise as a Witness
Praising God among the nations serves as a powerful witness to His glory and mercy. Believers are called to live lives of worship that draw others to Christ.

The Role of Scripture
Paul uses Scripture to validate his message, showing the importance of grounding our beliefs and actions in the Word of God.
Bible Study Questions
1. How does understanding God's mercy towards the Gentiles in Romans 15:9 impact your view of inclusivity within the church today?

2. In what ways can you actively promote unity among believers from diverse backgrounds in your own church community?

3. How does the fulfillment of Old Testament prophecies regarding the Gentiles strengthen your faith in the reliability of Scripture?

4. What are some practical ways you can praise God among "the nations" in your daily life, serving as a witness to His mercy?

5. How can you use Scripture to support and validate your beliefs and actions, following Paul's example in Romans 15:9?
Connections to Other Scriptures
Psalm 18:49
This is the source of the quote in Romans 15:9, where David praises God among the nations, indicating the future inclusion of the Gentiles.

Isaiah 11:10
This prophecy speaks of the root of Jesse standing as a banner for the peoples, and the nations will rally to him, highlighting the messianic hope for all nations.

Acts 13:47
Paul and Barnabas declare that they are a light to the Gentiles, fulfilling the command to bring salvation to the ends of the earth.

Ephesians 3:6
Paul explains that through the gospel, the Gentiles are heirs together with Israel, members of one body, and sharers in the promise in Christ Jesus.
The Christ-Like Duty of Pleasing Our NeighbourR.M. Edgar Romans 15:1-13
Union in GodT.F. Lockyer Romans 15:1-13
The Divine Character in Relation to the HumanC.H. Irwin Romans 15:5, 13, 33
The Mutual Relationship of Jews and GentilesC.H. Irwin Romans 15:7-27
Christ a Minister of the Old TestamentJ. Lyth, D.D.Romans 15:8-13
Christ the Bond of Union BetweenJ. Lyth, D. D.Romans 15:8-13
God's Mercy to the GentilesJ. Lyth, D. D.Romans 15:8-13
Jesus Christ the Proper Object of Trust to the GentilesR. Hall, M.A.Romans 15:8-13
MercyJ. Lyth, D. D.Romans 15:8-13
Rejoice, Ye GentilesS. Martin.Romans 15:8-13
The Praises of the GentilesJ. Lyth, D. D.Romans 15:8-13
The World Trusting in ChristD. Thomas, D.D.Romans 15:8-13
Trusting in ChristJ. Lyth, D.D.Romans 15:8-13
What is ChristJ. Lyth, D. D.Romans 15:8-13
People
Esaias, Isaiah, Jesse, Paul, Romans
Places
Achaia, Illyricum, Jerusalem, Judea, Macedonia, Rome, Spain
Topics
Acknowledgment, Cause, Confess, Gentiles, Glorified, Glorify, Glory, Honour, Hymns, Kindness, Mercy, Nations, Order, Praise, Psalms, Reason, Sing, Song, Written
Dictionary of Bible Themes
Romans 15:8-9

     1035   God, faithfulness
     7505   Jews, the
     8440   glorifying God

Romans 15:8-11

     7927   hymn

Romans 15:8-12

     4504   roots
     6687   mercy, God's

Romans 15:9-11

     8664   praise

Romans 15:9-12

     7511   Gentiles, in OT

Library
December 20. "That I Should be the Minister of Jesus Christ to the Gentiles, Ministering the Gospel of God" (Rom. xv. 16).
"That I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God" (Rom. xv. 16). This is a very beautiful and practical conception of missionary work. There is a great difference in being consecrated to our God. We may be consecrated to our work and consecrated to our God. We may be consecrated and fitted to do missionary work, and utterly fail, if He should call us to do something different. But when we are consecrated to Him, we shall be ready for anything He may require
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 23. "The Fulness of the Blessing of the Gospel of Christ" (Rom. xv. 29).
"The fulness of the blessing of the Gospel of Christ" (Rom. xv. 29). Many Christians fail to see these blessings as they are centered in Him. They want to get the blessing of salvation, but that is not the Christ. They want to get the blessing of His grace to help, but that is not Him. They want to get answered prayer from Him to work for Him. You might have all that and not have the blessing of Christ Himself. A great many people are attached rather to the system of doctrine. They say, "Yes, I have
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 13. "Even Christ Pleased not Himself" (Rom. xv. 3).
"Even Christ pleased not Himself" (Rom. xv. 3). Let this be a day of self-forgetting ministry for Christ and others. Let us not once think of being ministered unto, but say ever with Him: "I am among you as He that doth serve." Let us not drag our burdens through the day, but drop all our loads of care and be free to carry His yoke and His burden. Let us make the happy exchange, giving ours and taking His. Let the covenant be: "Thou shalt abide for Me, I also for thee." So shall we lose our heaviest
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 10. "Wherefore, Receive Ye one Another as Christ Also Received Us, to the Glory of God" (Rom. xv. 7).
"Wherefore, receive ye one another as Christ also received us, to the glory of God" (Rom. xv. 7). This is a sublime principle, and it will give sublimity to life. It is stated elsewhere in similar language, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus." This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men. "What would Jesus do?" is a simple question which will settle every difficulty,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Joy and Peace in Believing
'The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.'--ROMANS xv. 13. With this comprehensive and lofty petition the Apostle closes his exhortation to the factions in the Roman Church to be at unity. The form of the prayer is moulded by the last words of a quotation which he has just made, which says that in the coming Messiah 'shall the Gentiles hope.' But the prayer itself is not an instance of being led away by a word--in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Two Fountains, one Stream
'That we, through patience and comfort of the Scriptures, might have hope.... 13. The God of hope fill you with all joy and peace in believing, that ye may abound in hope.'--ROMANS xv. 4, 13. There is a river in Switzerland fed by two uniting streams, bearing the same name, one of them called the 'white,' one of them the 'grey,' or dark. One comes down from the glaciers, and bears half-melted snow in its white ripple; the other flows through a lovely valley, and is discoloured by its earth. They
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Sermon of the Reverend Father Master Hugh Latimer, Preached in the Shrouds at St. Paul's Church in London, on the Eighteenth Day of January, Anno 1548.
Quaeunque scripta sunt ad nostram doctrinam scripta sunt.--Rom. xv. 4. "All things which are written, are written for our erudition and knowledge. All things that are written in God's book, in the Bible book, in the book of the holy scripture, are written to be our doctrine." I told you in my first sermon, honourable audience, that I purposed to declare unto you two things. The one, what seed should be sown in God's field, in God's plough land; and the other, who should be the sowers: that is
Hugh Latimer—Sermons on the Card and Other Discourses

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The God of Peace
I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace. Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his gracious spirit loves not to see men slaughtering one another,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Seventh Day. Unselfishness.
"For even Christ pleased not Himself."--Rom. xv. 8. Too legibly are the characters written on the fallen heart and a fallen world--"All seek their own!" Selfishness is the great law of our degenerated nature. When the love of God was dethroned from the soul, self vaulted into the vacant seat, and there, in some one of its Proteus shapes, continues to reign. Jesus stands out for our imitation a grand solitary exception in the midst of a world of selfishness. His entire life was one abnegation of
John R. Macduff—The Mind of Jesus

Seventh Day for the Power of the Holy Spirit on Ministers
WHAT TO PRAY.--For the Power of the Holy Spirit on Ministers "I beseech you that ye strive together with me in your prayers to God for me."--ROM. xv. 30. "He will deliver us; ye also helping together by your supplication on our behalf."--2 COR. i. 10, 11. What a great host of ministers there are in Christ's Church. What need they have of prayer. What a power they might be, if they were all clothed with the power of the Holy Ghost. Pray definitely for this; long for it. Think of your own minister,
Andrew Murray—The Ministry of Intercession

Undesigned Coincidences.
Between the letters which bear the name of Saint Paul in our collection and his history in the Acts of the Apostles there exist many notes of correspondency. The simple perusal of the writings is sufficient to prove that neither the history was taken from the letters, nor the letters from the history. And the undesignedness of the agreements (which undesignedness is gathered from their latency, their minuteness, their obliquity, the suitableness of the circumstances in which they consist to the places
William Paley—Evidences of Christianity

From the Supplement to the Summa --Question Lxxii of the Prayers of the Saints who are in Heaven
I. Are the Saints cognizant of our Prayers? II. Ought we to appeal to the Saints to intercede for us? III. Are the Saints' Prayers to God for us always heard? I Are the Saints cognizant of our Prayers? On those words of Job,[267] Whether his children come to honour or dishonour, he shall not understand, S. Gregory says: "This is not to be understood of the souls of the Saints, for they see from within the glory of Almighty God, it is in nowise credible that there should be anything without of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Prayer and Fervency
"St. Teresa rose off her deathbed to finish her work. She inspected, with all her quickness of eye and love of order the whole of the house in which she had been carried to die. She saw everything put into its proper place, and every one answering to their proper order, after which she attended the divine offices of the day. She then went back to her bed, summoned her daughters around her . . . and, with the most penitential of David's penitential prayers upon her tongue, Teresa of Jesus went forth
Edward M. Bounds—The Necessity of Prayer

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Scripture a Necessity.
"For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope."--Rom. xv. 4. That the Bible is the product of the Chief Artist, the Holy Spirit; that He gave it to the Church and that in the Church He uses it as His instrument, can not be over-emphasized. Not as tho He had lived in the Church of all ages, and given us in Scripture the record of that life, its origin and history, so that the life was the real substance
Abraham Kuyper—The Work of the Holy Spirit

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Personality of the Holy Ghost
I invite your attention to this passage because we shall find in it some instruction on four points: first, concerning the true and proper personality of the Holy Ghost; secondly, concerning the united agency of the glorious Three Persons in the work of our salvation; thirdly we shall find something to establish the doctrine of the indwelling of the Holy Ghost in the souls of all believers; and fourthly, we shall find out the reason why the carnal mind rejects the Holy Ghost. I. First of all, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the
Charles Hadden Spurgeon—Till He Come

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained
St. Augustine—Of the Work of Monks.

Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thirty-First Day for the Spirit of Christ in his People
WHAT TO PRAY.--For the Spirit of Christ in His People "I am the Vine, ye are the branches."--JOHN xv. 5. "That ye should do as I have done to you."--JOHN xiii. 15. As branches we are to be so like the Vine, so entirely identified with it, that all may see that we have the same nature, and life, and spirit. When we pray for the Spirit, let us not only think of a Spirit of power, but the very disposition and temper of Christ Jesus. Ask and expect nothing less: for yourself, and all God's children,
Andrew Murray—The Ministry of Intercession

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God
Edward M. Bounds—The Essentials of Prayer

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