Romans 15:8
For I tell you that Christ has become a servant of the circumcised on behalf of God's truth, to confirm the promises made to the patriarchs,
For I tell you
This phrase introduces a statement of importance and authority. The Greek word for "tell" is "λέγω" (legō), which implies a declaration or proclamation. Paul, as an apostle, speaks with the authority given to him by Christ. This introduction signals to the reader that what follows is a significant theological truth, underscoring the importance of Christ's mission and its implications for both Jews and Gentiles.

that Christ has become
The phrase indicates a completed action with ongoing significance. The Greek word "γέγονεν" (gegonen) is in the perfect tense, suggesting that Christ's role as a servant is a fulfilled reality with lasting effects. This emphasizes the permanence and enduring impact of Christ's incarnation and ministry.

a servant
The Greek word "διάκονος" (diakonos) is used here, which is often translated as "minister" or "servant." This term reflects Christ's humility and His willingness to serve humanity, particularly the Jewish people, in accordance with God's redemptive plan. It highlights the servant leadership model that Christ exemplified, which is central to Christian discipleship.

of the circumcised
This phrase refers to the Jewish people, who were identified by the covenant of circumcision given to Abraham. The term "περιτομή" (peritomē) signifies those who are part of the Abrahamic covenant. Christ's ministry was initially directed towards the Jews, fulfilling the promises and prophecies of the Old Testament.

on behalf of God’s truth
The Greek word for "truth" is "ἀλήθεια" (alētheia), which denotes reality, certainty, and faithfulness. Christ's service to the Jews was to demonstrate God's faithfulness to His word and promises. This underscores the reliability and trustworthiness of God's character and His covenantal commitments.

to confirm
The Greek word "βεβαιῶσαι" (bebaiōsai) means to establish or make firm. Christ's mission was to validate and uphold the promises made by God. This action assures believers of the certainty and unchangeable nature of God's promises.

the promises made
The term "ἐπαγγελίαι" (epangeliai) refers to the divine promises given throughout the Old Testament. These promises include the coming of the Messiah, the blessing of all nations through Abraham, and the establishment of God's kingdom. Christ's coming is the fulfillment of these divine assurances.

to the patriarchs
The patriarchs, namely Abraham, Isaac, and Jacob, are the forefathers of the Jewish nation. The Greek word "πατριάρχαις" (patriarchais) connects Christ's mission to the historical and covenantal roots of Israel. This highlights the continuity of God's redemptive plan from the Old Testament to the New Testament, affirming that God's promises to the patriarchs find their ultimate fulfillment in Christ.

Persons / Places / Events
1. Christ
The central figure of Christianity, Jesus Christ is depicted here as a servant, emphasizing His role in fulfilling God's promises.

2. The Circumcised
Refers to the Jewish people, who were given the sign of circumcision as a covenant with God.

3. God’s Truth
Represents the faithfulness and reliability of God's word and promises.

4. The Patriarchs
The forefathers of the Jewish faith, including Abraham, Isaac, and Jacob, to whom God made significant promises.

5. Promises
The specific commitments made by God to the patriarchs, including the promise of a Messiah and blessings to their descendants.
Teaching Points
Christ's Servanthood
Jesus exemplified servanthood by fulfilling God's promises to the Jewish people. As believers, we are called to emulate His humility and service to others.

Faithfulness of God
God's truth and faithfulness are unwavering. We can trust in His promises, just as the patriarchs did, knowing that He fulfills His word.

Unity in Christ
While Christ came as a servant to the Jews, His mission extends to all nations. This calls us to embrace unity and inclusivity within the body of Christ.

Role of the Old Testament
Understanding the promises made to the patriarchs enriches our comprehension of the New Testament and the continuity of God's plan.

Living Out the Promises
As recipients of God's promises through Christ, we are encouraged to live in a way that reflects His truth and faithfulness to the world.
Bible Study Questions
1. How does understanding Christ's role as a servant to the circumcised enhance our appreciation of His mission?

2. In what ways can we demonstrate servanthood in our daily lives, following Christ's example?

3. How do the promises made to the patriarchs in the Old Testament find their fulfillment in the New Testament?

4. What are some practical ways we can promote unity within the diverse body of Christ?

5. How can we rely on God's faithfulness in our personal lives, especially when facing challenges or uncertainties?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making him a great nation and blessing all families of the earth through him.

Matthew 15:24
Jesus' mission to the lost sheep of Israel, highlighting His initial focus on the Jewish people.

Galatians 3:16
Paul explains that the promises were made to Abraham and his "seed," which is Christ, showing the fulfillment of God's promises through Jesus.

Philippians 2:7
Describes Christ taking the form of a servant, aligning with His role as a servant to the circumcised.

Hebrews 6:13-15
Discusses God's unchangeable promise to Abraham, reinforcing the theme of God's faithfulness.
The Christ-Like Duty of Pleasing Our NeighbourR.M. Edgar Romans 15:1-13
Union in GodT.F. Lockyer Romans 15:1-13
The Divine Character in Relation to the HumanC.H. Irwin Romans 15:5, 13, 33
The Mutual Relationship of Jews and GentilesC.H. Irwin Romans 15:7-27
Christ a Minister of the Old TestamentJ. Lyth, D.D.Romans 15:8-13
Christ the Bond of Union BetweenJ. Lyth, D. D.Romans 15:8-13
God's Mercy to the GentilesJ. Lyth, D. D.Romans 15:8-13
Jesus Christ the Proper Object of Trust to the GentilesR. Hall, M.A.Romans 15:8-13
MercyJ. Lyth, D. D.Romans 15:8-13
Rejoice, Ye GentilesS. Martin.Romans 15:8-13
The Praises of the GentilesJ. Lyth, D. D.Romans 15:8-13
The World Trusting in ChristD. Thomas, D.D.Romans 15:8-13
Trusting in ChristJ. Lyth, D.D.Romans 15:8-13
What is ChristJ. Lyth, D. D.Romans 15:8-13
People
Esaias, Isaiah, Jesse, Paul, Romans
Places
Achaia, Illyricum, Jerusalem, Judea, Macedonia, Rome, Spain
Topics
Behalf, Christ, Circumcised, Circumcision, Confirm, Effect, Fathers, Forefathers, God's, Jews, Meaning, Minister, Ministrant, Order, Patriarchs, Promises, Servant, Showing, Sure, Truth, Truthfulness, Undertakings, Vindication
Dictionary of Bible Themes
Romans 15:8

     1150   God, truth of
     1462   truth, in NT
     5467   promises, divine
     7248   patriarchs
     7915   confirmation
     8112   certainty

Romans 15:8-9

     1035   God, faithfulness
     7505   Jews, the
     8440   glorifying God

Romans 15:8-11

     7927   hymn

Romans 15:8-12

     4504   roots
     6687   mercy, God's

Library
December 20. "That I Should be the Minister of Jesus Christ to the Gentiles, Ministering the Gospel of God" (Rom. xv. 16).
"That I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God" (Rom. xv. 16). This is a very beautiful and practical conception of missionary work. There is a great difference in being consecrated to our God. We may be consecrated to our work and consecrated to our God. We may be consecrated and fitted to do missionary work, and utterly fail, if He should call us to do something different. But when we are consecrated to Him, we shall be ready for anything He may require
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 23. "The Fulness of the Blessing of the Gospel of Christ" (Rom. xv. 29).
"The fulness of the blessing of the Gospel of Christ" (Rom. xv. 29). Many Christians fail to see these blessings as they are centered in Him. They want to get the blessing of salvation, but that is not the Christ. They want to get the blessing of His grace to help, but that is not Him. They want to get answered prayer from Him to work for Him. You might have all that and not have the blessing of Christ Himself. A great many people are attached rather to the system of doctrine. They say, "Yes, I have
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 13. "Even Christ Pleased not Himself" (Rom. xv. 3).
"Even Christ pleased not Himself" (Rom. xv. 3). Let this be a day of self-forgetting ministry for Christ and others. Let us not once think of being ministered unto, but say ever with Him: "I am among you as He that doth serve." Let us not drag our burdens through the day, but drop all our loads of care and be free to carry His yoke and His burden. Let us make the happy exchange, giving ours and taking His. Let the covenant be: "Thou shalt abide for Me, I also for thee." So shall we lose our heaviest
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 10. "Wherefore, Receive Ye one Another as Christ Also Received Us, to the Glory of God" (Rom. xv. 7).
"Wherefore, receive ye one another as Christ also received us, to the glory of God" (Rom. xv. 7). This is a sublime principle, and it will give sublimity to life. It is stated elsewhere in similar language, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus." This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men. "What would Jesus do?" is a simple question which will settle every difficulty,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Joy and Peace in Believing
'The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.'--ROMANS xv. 13. With this comprehensive and lofty petition the Apostle closes his exhortation to the factions in the Roman Church to be at unity. The form of the prayer is moulded by the last words of a quotation which he has just made, which says that in the coming Messiah 'shall the Gentiles hope.' But the prayer itself is not an instance of being led away by a word--in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Two Fountains, one Stream
'That we, through patience and comfort of the Scriptures, might have hope.... 13. The God of hope fill you with all joy and peace in believing, that ye may abound in hope.'--ROMANS xv. 4, 13. There is a river in Switzerland fed by two uniting streams, bearing the same name, one of them called the 'white,' one of them the 'grey,' or dark. One comes down from the glaciers, and bears half-melted snow in its white ripple; the other flows through a lovely valley, and is discoloured by its earth. They
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Sermon of the Reverend Father Master Hugh Latimer, Preached in the Shrouds at St. Paul's Church in London, on the Eighteenth Day of January, Anno 1548.
Quaeunque scripta sunt ad nostram doctrinam scripta sunt.--Rom. xv. 4. "All things which are written, are written for our erudition and knowledge. All things that are written in God's book, in the Bible book, in the book of the holy scripture, are written to be our doctrine." I told you in my first sermon, honourable audience, that I purposed to declare unto you two things. The one, what seed should be sown in God's field, in God's plough land; and the other, who should be the sowers: that is
Hugh Latimer—Sermons on the Card and Other Discourses

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The God of Peace
I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace. Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his gracious spirit loves not to see men slaughtering one another,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Seventh Day. Unselfishness.
"For even Christ pleased not Himself."--Rom. xv. 8. Too legibly are the characters written on the fallen heart and a fallen world--"All seek their own!" Selfishness is the great law of our degenerated nature. When the love of God was dethroned from the soul, self vaulted into the vacant seat, and there, in some one of its Proteus shapes, continues to reign. Jesus stands out for our imitation a grand solitary exception in the midst of a world of selfishness. His entire life was one abnegation of
John R. Macduff—The Mind of Jesus

Seventh Day for the Power of the Holy Spirit on Ministers
WHAT TO PRAY.--For the Power of the Holy Spirit on Ministers "I beseech you that ye strive together with me in your prayers to God for me."--ROM. xv. 30. "He will deliver us; ye also helping together by your supplication on our behalf."--2 COR. i. 10, 11. What a great host of ministers there are in Christ's Church. What need they have of prayer. What a power they might be, if they were all clothed with the power of the Holy Ghost. Pray definitely for this; long for it. Think of your own minister,
Andrew Murray—The Ministry of Intercession

Undesigned Coincidences.
Between the letters which bear the name of Saint Paul in our collection and his history in the Acts of the Apostles there exist many notes of correspondency. The simple perusal of the writings is sufficient to prove that neither the history was taken from the letters, nor the letters from the history. And the undesignedness of the agreements (which undesignedness is gathered from their latency, their minuteness, their obliquity, the suitableness of the circumstances in which they consist to the places
William Paley—Evidences of Christianity

From the Supplement to the Summa --Question Lxxii of the Prayers of the Saints who are in Heaven
I. Are the Saints cognizant of our Prayers? II. Ought we to appeal to the Saints to intercede for us? III. Are the Saints' Prayers to God for us always heard? I Are the Saints cognizant of our Prayers? On those words of Job,[267] Whether his children come to honour or dishonour, he shall not understand, S. Gregory says: "This is not to be understood of the souls of the Saints, for they see from within the glory of Almighty God, it is in nowise credible that there should be anything without of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Prayer and Fervency
"St. Teresa rose off her deathbed to finish her work. She inspected, with all her quickness of eye and love of order the whole of the house in which she had been carried to die. She saw everything put into its proper place, and every one answering to their proper order, after which she attended the divine offices of the day. She then went back to her bed, summoned her daughters around her . . . and, with the most penitential of David's penitential prayers upon her tongue, Teresa of Jesus went forth
Edward M. Bounds—The Necessity of Prayer

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Scripture a Necessity.
"For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope."--Rom. xv. 4. That the Bible is the product of the Chief Artist, the Holy Spirit; that He gave it to the Church and that in the Church He uses it as His instrument, can not be over-emphasized. Not as tho He had lived in the Church of all ages, and given us in Scripture the record of that life, its origin and history, so that the life was the real substance
Abraham Kuyper—The Work of the Holy Spirit

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Personality of the Holy Ghost
I invite your attention to this passage because we shall find in it some instruction on four points: first, concerning the true and proper personality of the Holy Ghost; secondly, concerning the united agency of the glorious Three Persons in the work of our salvation; thirdly we shall find something to establish the doctrine of the indwelling of the Holy Ghost in the souls of all believers; and fourthly, we shall find out the reason why the carnal mind rejects the Holy Ghost. I. First of all, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the
Charles Hadden Spurgeon—Till He Come

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained
St. Augustine—Of the Work of Monks.

Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thirty-First Day for the Spirit of Christ in his People
WHAT TO PRAY.--For the Spirit of Christ in His People "I am the Vine, ye are the branches."--JOHN xv. 5. "That ye should do as I have done to you."--JOHN xiii. 15. As branches we are to be so like the Vine, so entirely identified with it, that all may see that we have the same nature, and life, and spirit. When we pray for the Spirit, let us not only think of a Spirit of power, but the very disposition and temper of Christ Jesus. Ask and expect nothing less: for yourself, and all God's children,
Andrew Murray—The Ministry of Intercession

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God
Edward M. Bounds—The Essentials of Prayer

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