Revelation 5:13
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: "To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!"
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying
And I heard
The phrase "And I heard" signifies the Apostle John's role as a witness to the divine revelation. The Greek word for "heard" is "ἤκουσα" (ēkousa), which implies not just the act of hearing but understanding and perceiving the significance of what is heard. This emphasizes the importance of the message being conveyed, as it is not merely a sound but a profound truth that John is entrusted to communicate.

every creature
The term "every creature" encompasses all of creation, indicating the universality of the worship and acknowledgment of God's sovereignty. The Greek word "πᾶν κτίσμα" (pan ktisma) suggests the entirety of creation, both animate and inanimate. This reflects the biblical theme that all creation is designed to glorify God, as seen in passages like Psalm 148, where all elements of creation are called to praise the Lord.

in heaven and on earth and under the earth and in the sea
This phrase describes the comprehensive scope of creation. "In heaven" refers to the celestial beings and the spiritual realm. "On earth" includes all living creatures and humanity. "Under the earth" is often interpreted as the realm of the dead or the subterranean world, possibly including demonic forces. "In the sea" encompasses marine life and the mysterious depths of the oceans. This all-encompassing description highlights the totality of creation's acknowledgment of God's authority and glory.

and all that is in them
This phrase reinforces the inclusivity of the previous statement, ensuring that nothing is left out of this universal chorus of praise. It emphasizes that every part of creation, down to the smallest detail, is involved in this act of worship. The Greek "πάντα τὰ ἐν αὐτοῖς" (panta ta en autois) underscores the completeness of this acknowledgment.

saying
The use of "saying" introduces the content of the praise that follows. It indicates that the act of worship is not just a passive acknowledgment but an active declaration. The Greek "λέγοντα" (legonta) implies a continuous and deliberate proclamation, suggesting that this is an ongoing and eternal act of worship. This sets the stage for the profound declaration of praise that follows in the subsequent verses, highlighting the central theme of Revelation: the ultimate victory and sovereignty of God and the Lamb.

Persons / Places / Events
1. Every Creature
This phrase encompasses all of creation, indicating a universal acknowledgment of God's sovereignty. It includes beings in heaven, on earth, under the earth, and in the sea.

2. Him who sits on the throne
This refers to God the Father, the sovereign ruler of the universe, who is often depicted as seated on a throne in heavenly visions.

3. The Lamb
This is a title for Jesus Christ, symbolizing His sacrificial role in redemption. The Lamb is central to the worship and adoration described in this passage.

4. Heaven, Earth, Under the Earth, and the Sea
These locations represent the entirety of creation, emphasizing the comprehensive nature of the worship being described.

5. Praise, Honor, Glory, and Power
These are the attributes ascribed to God and the Lamb, highlighting their divine nature and authority.
Teaching Points
Universal Worship
The passage emphasizes that all of creation is called to worship God and the Lamb. This reminds us of the ultimate purpose of creation: to glorify God.

Christ's Central Role
The Lamb, representing Jesus, is central to the worship in heaven. This underscores the importance of Christ's redemptive work and His divine authority.

Attributes of God
Praise, honor, glory, and power are ascribed to God and the Lamb, reminding believers of the attributes of God that are worthy of worship.

Eternal Perspective
The phrase "forever and ever" points to the eternal nature of God's reign and the everlasting worship He deserves. This encourages believers to maintain an eternal perspective in their daily lives.

Unity in Worship
The passage shows a unified worship from all creation, encouraging believers to seek unity in worship within the body of Christ.
Bible Study Questions
1. How does the universal worship described in Revelation 5:13 challenge or inspire your personal worship practices?

2. In what ways can you incorporate the attributes of praise, honor, glory, and power into your daily life to reflect the worship seen in this passage?

3. How does the depiction of Jesus as the Lamb in Revelation 5:13 deepen your understanding of His role in your life and in the world?

4. What practical steps can you take to maintain an eternal perspective, as suggested by the phrase "forever and ever"?

5. How can the unity in worship depicted in this passage influence your interactions and relationships within your church community?
Connections to Other Scriptures
Philippians 2:10-11
This passage speaks of every knee bowing and every tongue confessing that Jesus Christ is Lord, which parallels the universal worship seen in Revelation 5:13.

Psalm 148
This psalm calls upon all creation to praise the Lord, similar to the universal praise depicted in Revelation 5:13.

Isaiah 45:23
God declares that every knee will bow to Him, which is echoed in the worship scene of Revelation 5:13.
The Universal ChorusJohn Newton Revelation 5:13
The Adoration of the LambS. Conway Revelation 5:1-14
The Triple DoxologyS. Conway Revelation 5:9, 12-14
Christ the Lamb SlainJohn Russell.Revelation 5:11-13
Christ the Object of Angelic WorshipR. Balmer, D. D.Revelation 5:11-13
Glory Ascribed in Heaven to the LambJ. Dixon.Revelation 5:11-13
Praise a DutyJ. R. Miller, D. D.Revelation 5:11-13
The Great Festal Gathering and Song of HeavenJ. R. Macduff, D. D.Revelation 5:11-13
The Hymn of the Angels and of CreationW. M. Johnston, M. A.Revelation 5:11-13
The Worthiness of Christ to Receive Man's RichesHomilistRevelation 5:11-13
The Worthy Sacrifice of ChristT. Adkins.Revelation 5:11-13
The Angelic and Universal ChorusR. Green Revelation 5:11-14
The Worthiness of Christ to Receive Man's RichesD. Thomas Revelation 5:11-14
People
David, John
Places
Patmos
Topics
Ages, Amen, Ascribed, Blessing, Created, Creature, Dominion, Ears, Forever, Glory, Heaven, Honor, Honour, Lamb, Power, Praise, Saying, Seat, Seated, Singing, Sits, Sitteth, Sitting, Therein, Throne, Voice
Dictionary of Bible Themes
Revelation 5:13

     1045   God, glory of
     1110   God, present everywhere
     1512   Trinity, equality of
     2051   Christ, majesty of
     2345   Christ, kingdom of
     4203   earth, the
     5581   throne

Revelation 5:6-14

     2336   Christ, exaltation
     4627   creatures
     8444   honouring God

Revelation 5:8-14

     2030   Christ, holiness
     2525   Christ, cross of
     7720   elders, in the church
     8623   worship, of God

Revelation 5:9-14

     5005   human race, and redemption
     8646   doxology

Revelation 5:11-13

     2024   Christ, glory of
     5878   honour

Revelation 5:11-14

     7960   singing

Revelation 5:12-13

     2018   Christ, divinity

Revelation 5:13-14

     5783   agreement
     8626   worship, places

Library
The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

The Song of the Redeemed
And they sung a new song, saying, Thou ... hast redeemed us to God by Thy blood, out of every kindred, and tongue, and people, and nation ... T he extent, variety, and order of the creation, proclaim the glory of God. He is likewise, ^* Maximus in Minimis . The smallest of the works, that we are capable of examining, such for instance as the eye or the wing of a little insect, the creature of a day, are stamped with an inimitable impression of His wisdom and power. Thus in His written Word, there
John Newton—Messiah Vol. 2

April the Twelfth the Lamb on the Throne
"In the midst of the throne stood a Lamb as it had been slain!" --REVELATION v. 6-14. How strange and unexpected is the figure! A lamb--the supreme type of gentleness! A throne, the supreme symbol of power! And the one is in the very midst of the other. The sacrificial has become the sovereign: the Cross is the principal part of the throne. "I, if I be lifted up, will draw all men unto Me." Yes, this sovereign sacrificial Lord is to receive universal homage and worship. "Every creature which
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, Matt. Chap. v. 3 and 8, "Blessed are the Poor in Spirit:" Etc. , but Especially on That, "Blessed are The
1. By the return of the commemoration of a holy virgin, who gave her testimony to Christ, and was found worthy [1881] of a testimony from Christ, who was put to death openly, and crowned invisibly, I am reminded to speak to you, beloved, on that exhortation which the Lord hath just now uttered out of the Gospel, [1882] assuring us that there are many sources of a blessed life, which there is not a man that does not wish for. There is not a man surely can be found, who does not wish to be blessed.
Saint Augustine—sermons on selected lessons of the new testament

Departed Saints Fellow Servants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." That the saints do not remain insensible, while their bodies are in the dull, but become angels, * see and serve God and bear his messages, and minister to the heirs of salvation, hath been argued from several considerations, in the preceding discourse; but we chiefly depend on revelation. The text and several other scriptures, we conceive to be our purpose, and sufficient to establish our theory, and that the same is illustrated and confirmed
Andrew Lee et al—Sermons on Various Important Subjects

The Kingly Priesthood of the Saints
"Hark! how they sing before the throne!" and I have sometimes thought I could "hark! how they sing before the throne." I have imagined that I could hear the full burst of the swell of the chorus, when it pealed from heaven like mighty thunders, and the sound of many waters, and have almost heard those full-toned strains, when the harpers harped with their harps be fore the throne of God; alas, it was but imagination. We cannot hear it now; these ears are not fitted for such music; these souls could
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

My Life in Christ
"This is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent."--St. John xvii. 3. "MAY the living water of the Holy Ghost fill my heart, and may rivers of living water flow from my heart to the glory of God, and for the salvation of God's people." To the Glory of the Holy Trinity. Amen. Lord! I am--a miracle of Thy goodness, wisdom, and omnipotence, inasmuch as I was brought by Thee from non-existence into existence; inasmuch as I am preserved until now
John Calvin—My Life in Christ

Set Me as a Seal Upon Thy Heart, as a Seal Upon Thine Arm; for Love is Strong as Death, Jealousy is Cruel as Hell; the Lights Thereof are Lights of Fire and Flames.
The Bridegroom invites the Spouse to set Him as a seal upon her heart; for as He is the source of her life, He ought also to be its seal. It is He who hinders her from ever leaving so blessed a state; she is then the fountain sealed, which none but Himself can either open or shut. He desires also that she should set Him as a seal upon her exterior and her works, so that everything may be reserved for Him and nothing may move without His directions. She is then a garden enclosed for her Bridegroom,
Madame Guyon—Song of Songs of Solomon

Prayer and Sacrifice Explained by the Similitude of a Perfume --Our Annihilation in this Sacrifice --Solidity and Fruitfulness of this Prayer as Set Forth in The
Prayer ought to be both petition and sacrifice. Prayer, according to the testimony of St John, is an incense, whose perfume rises to God. Therefore it is said in the Revelation (chap. viii. 3), that an angel held a censer, which contained the incense of the prayers of saints. Prayer is an outpouring of the heart in the presence of God. "I have poured out my soul before the Lord," said the mother of Samuel (1 Sam. i. 15). Thus the prayers of the Magi at the feet of the infant Jesus in the stable of
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The First Wall.
Let us, in the first place, attack the first wall. It has been devised, that the Pope, bishops, priests and monks are called the Spiritual Estate; Princes, lords, artificers and peasants, are the Temporal Estate; which is a very fine, hypocritical device. But let no one be made afraid by it; and that for this reason: That all Christians are truly of the Spiritual Estate, and there is no difference among them, save of office alone. As St. Paul says (1 Cor. xii.), we are all one body, though each member
Martin Luther—First Principles of the Reformation

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of
Madame Guyon—A Short and Easy Method of Prayer

The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength,
F. J. Boudreaux—The Happiness of Heaven

Notes on the Second Century
Page 94. Line 9. The Book of ---- The reference here is to the apocryphal Wisdom of Solomon xiii. 1-5. Page 104. Med. 33. As originally written this Meditation commenced thus: Whether the sufferings of an. Angel would have been meritorious or no I will not dispute: but'---- And the following sentence, which comes after the first, has also been crossedout: So that it was an honour and no injury to be called to it: And so great an honour that it was an ornament to God himself, and an honour even to
Thomas Traherne—Centuries of Meditations

Of the Prerogatives which the Elect Shall Enjoy in Heaven.
By reason of this communion with God, the elect in heaven shall have four superexcellent prerogatives:-- 1. They shall have the kingdom of heaven for their inheritance (Matt. xxv.; 1 Pet. i. 4), and they shall be free denizens of the heavenly Jerusalem (Eph. ii. 19; Heb. xii. 22.) St. Paul, by being a free citizen of Rome (Acts xxi. 26), escaped whipping; but they who are once free citizens of the heavenly Jerusalem, shall ever be freed from the whips of eternal torments. For this freedom was bought
Lewis Bayly—The Practice of Piety

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

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