Revelation 5:11-13 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders… I. THE HOMAGE HERE REPRESENTED AS RENDERED TO THE SAVIOUR BY THE ANGELIC HOSTS. 1. Angels are the worshippers to whom our attention is more particularly directed in the text. 2. The nature of the homage which they render Him. The particulars here specified relate rather to the natural than the moral attributes of our Saviour, to His greatness rather than His goodness; that is, to His prerogatives and glories which He most obscured in His humbled state, or of which He then emptied Himself, as the Scripture expresses it. 3. The ground of this homage. As a person inherently possessed of all Divine excellences and glories, the Son of God, in common with the Father, has an incontestable title to the worship and obedience of the heavenly hosts. He has a further claim as the author and preserver of their existence, and as the source and dispenser of all their happiness. It is not, however, on this ground, strong as it is, that the homage manifested in the text is rendered Him. Look to the passage and you will at once perceive that the basis on which the Son of God is worshipped, both by the representatives of the Church and by the angelic hosts, is His death or sacrifice. But does the death of Christ give Him any new or peculiar claims to the homage of the heavenly hierarchies who are not immediately interested in its benefits? Unquestionably it does, and some of these claims it is not difficult to discover. His death was not only in itself the most extraordinary event that ever took place, it afforded incomparably the most magnificent display that ever was exhibited of generosity and kindness, of compassion and tenderness. It is an essential part of true excellence to admire excellence in another, and the admiration ought to be proportioned to the measure of excellence displayed. What a resistless impulse, then, must it communicate to the adoration and praise of the holy angels, to contemplate the death of the Son of God. Recollect next the display of the Divine character and perfections exhibited in the death of Christ, and you will see in it another reason to ampel the hosts of heaven to honour and adore Him. Consider, again, that while the death of Christ contributes so much to advance the honour of God, it contributes not less to promote the happiness of man. "They rejoice over one sinner that repenteth." In further illustration of this topic, I might add that it is the opinion of the great Mr. Howe, and of some other eminent divines, that angels, though not redeemed by Christ, are confirmed in happiness in consequence of their union to Him. It is further certain that in Him angels and saints are united in one harmonious and happy association, and that it has pleased the Father by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth or things in heaven." And these wonderful arrangements furnish angels with another reason to worship and serve "the Lamb that was slain." II. THE ARGUMENT SUGGESTED BY THEIR CONDUCT TO INDUCE US TO RENDER THE LAMB A SIMILAR HOMAGE. 1. We have a direct and personal interest in His death. If His matchless love excites, as well it may, the admiration even of creatures not immediately interested, and impels them "to prepare new honours for His name," what words can express the claims which He has to our admiration, gratitude, and praise? 2. We are still in circumstances of danger. Many and formidable are the enemies who seek our ruin, numerous and painful are the toils and hardships we must encounter ere we reach our "Father's loved abode." There is one, and only one, who can protect you amid your multitudinous dangers, and bring you to the land which you wish to reach. "Jesus Christ, the captain of salvation, having been made perfect through sufferings, will conduct you to glory," if only you will confide in Him. What an argument to love and trust, to adore and praise Him! 3. I might remark that, allowing He has conferred on angels higher capacities and higher joys, our happiness has been procured by Him at a price far more costly. To communicate to angels existence and happiness required nothing more than a simple volition of His irresistible will, a single word of His omnipotent voice. It was not thus that the happiness of the apostate race could be restored, that the redemption of our lost world was to be achieved.Lessons: 1. How inconceivably glorious must heaven be, and how worthy of our earnest desire and our constant pursuit! 2. How reasonable that we should render Divine honours to the Lord Jesus. 3. How important that we cultivate a love to the exercises of heaven. 4. This subject suggests a test by which we may ascertain whether we are fit for heaven. To ascertain your meetness for heaven you have then only to inquire whether you take delight in devotional exercises and in holy pursuits and enjoyments. 5. This subject shows us the folly of the irreligious. Think of heaven with all its joys and splendours. Contrast with this hell with its horrors, a place of outer darkness and of gnashing of teeth. (R. Balmer, D. D.) Parallel Verses KJV: And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; |
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