Revelation 18:13
of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men.
of cinnamon, spice, incense, myrrh, and frankincense;
These items were luxury goods in the ancient world, often associated with wealth and opulence. Cinnamon and spice were highly valued for their rarity and use in perfumes and anointing oils. Incense and myrrh were used in religious rituals, symbolizing prayers rising to God (Psalm 141:2). Frankincense, a gift brought to Jesus by the Magi (Matthew 2:11), signifies divinity and worship. The mention of these items highlights the material wealth and spiritual corruption of Babylon, representing a world system opposed to God.

of wine, olive oil, fine flour, and wheat;
These are staples of the Mediterranean diet, essential for daily life and religious offerings (Leviticus 2:1-16). Wine and olive oil were symbols of joy and prosperity (Psalm 104:15). The abundance of these goods in Babylon signifies economic prosperity but also indulgence and excess. The reference to fine flour and wheat connects to the sustenance and basic needs of life, which Babylon exploited for luxury rather than sustenance.

of cattle, sheep, horses, and carriages;
These animals were crucial for agriculture, transportation, and trade. Cattle and sheep were used for sacrifices and food, while horses and carriages indicate military power and wealth. The accumulation of such resources in Babylon suggests a focus on earthly power and security, contrasting with reliance on God. The imagery may evoke the wealth of Solomon's kingdom (1 Kings 10:26-29), which ultimately led to idolatry and division.

of bodies and souls of slaves.
This phrase underscores the dehumanizing aspect of Babylon's commerce, where people are reduced to commodities. The mention of both bodies and souls highlights the total exploitation and moral decay inherent in the system. Slavery was a common practice in the Roman Empire, and this critique aligns with biblical themes of liberation and justice (Exodus 21:16, Galatians 3:28). The spiritual implication is profound, as it contrasts with the freedom offered in Christ (John 8:36).

Persons / Places / Events
1. Babylon the Great
Symbolic of a powerful, corrupt system or city that is judged by God for its immorality and materialism.

2. Merchants of the Earth
Represent those who profit from the trade of luxurious goods and are complicit in Babylon's sins.

3. Slaves and Souls of Men
Indicates the dehumanizing trade and exploitation of human lives, highlighting the moral decay of Babylon.
Teaching Points
Materialism and Idolatry
The passage warns against the dangers of materialism and the idolatry of wealth. Christians are called to prioritize spiritual riches over earthly possessions.

Human Dignity
The mention of "slaves and souls of men" serves as a reminder of the inherent value of every human life. Believers should advocate for justice and oppose exploitation.

Judgment and Repentance
The fall of Babylon is a call to repentance. Christians should examine their lives for areas of compromise and turn back to God.

Eternal Perspective
The temporary nature of earthly wealth is highlighted. Believers are encouraged to focus on eternal values and invest in God's kingdom.
Bible Study Questions
1. How does the description of Babylon's wealth in Revelation 18:13 challenge our modern views on material success?

2. In what ways can Christians guard against the idolatry of wealth and possessions in their own lives?

3. How does the exploitation of "slaves and souls of men" in this passage relate to current social justice issues, and what can believers do to address them?

4. What lessons can we learn from the fall of Babylon about the consequences of living for worldly gain?

5. How can the teachings of Jesus in Matthew 6:19-21 help us develop an eternal perspective on wealth and possessions?
Connections to Other Scriptures
Ezekiel 27
This chapter describes the fall of Tyre, a wealthy trading city, drawing a parallel to the fall of Babylon in Revelation 18.

1 Timothy 6:10
Discusses the love of money as a root of all kinds of evil, connecting to the materialism and greed depicted in Revelation 18.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, contrasting with the earthly wealth of Babylon.
The Overthrow of WickednessS. Conway Revelation 18:1-24
The Commercial BabylonS. Conway, B. A.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas, D. D.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas Revelation 18:9-24
People
John
Places
Babylon
Topics
Amomum, Beasts, Bodies, Burn, Cargoes, Carriages, Cattle, Chariots, Cinnamon, Crushed, Fine, Flour, Frankincense, Grain, Horses, Human, Incense, Merchandise, Myrrh, Odors, Odours, Oil, Ointment, Ointments, Olive, People's, Perfume, Perfumes, Plants, Servants, Sheep, Slaves, Souls, Spice, Sweet-smelling, Unguent, Wheat, Wine
Dictionary of Bible Themes
Revelation 18:13

     4496   perfume
     5063   spirit, nature of

Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:9-19

     5945   self-pity

Revelation 18:9-24

     5587   trade

Revelation 18:11-13

     4333   gold
     4339   ivory
     4404   food

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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