Revelation 16:21
And great hailstones weighing almost a hundred pounds each rained down on them from above. And men cursed God for the plague of hail, because it was so horrendous.
And great hailstones
The phrase "great hailstones" refers to massive chunks of ice falling from the sky, a phenomenon that is both natural and supernatural in this context. The Greek word for "hailstones" is "χαλάζα" (chalaza), which is used in the Septuagint to describe the plagues of Egypt (Exodus 9:18-26). This connection suggests a divine judgment, reminiscent of God's power over nature. Historically, hail has been a symbol of God's wrath and judgment, as seen in various Old Testament passages. The size and intensity of these hailstones underscore the severity of God's final judgments during the end times.

about the weight of a talent
A "talent" in biblical times was a unit of weight, approximately 75 to 100 pounds (34 to 45 kilograms). The Greek word "τάλαντον" (talanton) indicates a significant burden, emphasizing the destructive power of these hailstones. This weight is beyond natural occurrences, highlighting the supernatural aspect of this judgment. The use of such a specific measurement serves to convey the enormity and inescapability of God's wrath upon the earth, as these hailstones would cause unprecedented devastation.

fell from heaven on them
The phrase "fell from heaven" signifies the divine origin of this judgment. The Greek word "ἐκ" (ek) implies a source or origin, indicating that these hailstones are not merely a natural disaster but a direct act of God. The imagery of something falling from heaven is often associated with divine intervention or judgment throughout Scripture. This act serves as a reminder of God's sovereignty and the fulfillment of prophetic warnings given throughout the Bible.

And men cursed God
Despite the clear divine origin of the plague, the response of "men cursed God" reveals the hardness of human hearts. The Greek word "βλασφημέω" (blasphemeo) means to speak evil or slander, showing a deliberate rejection and defiance against God. This reaction is consistent with the rebellious nature of humanity depicted throughout Revelation, where instead of repentance, there is a continued resistance against God's authority.

for the plague of hail
The term "plague" (Greek: "πληγή" - plege) is used to describe a blow or wound, often associated with divine punishment. This word connects the event to the plagues of Egypt, reinforcing the theme of judgment. The "plague of hail" is not just a natural disaster but a specific act of divine retribution, intended to bring about repentance and acknowledgment of God's power.

because the plague was so severe
The severity of the plague is emphasized by the Greek word "μέγας" (megas), meaning great or large. This highlights the intensity and unprecedented nature of the judgment. The purpose of such severity is to demonstrate the seriousness of sin and the necessity of repentance. It serves as a final warning to humanity of the consequences of rejecting God's grace and mercy.

Persons / Places / Events
1. Great Hailstones
These are massive stones of ice, each weighing about a hundred pounds, symbolizing divine judgment and wrath.

2. Men
Refers to humanity experiencing the judgment, specifically those who are unrepentant and blasphemous towards God.

3. God
The sovereign deity executing judgment upon the earth, highlighting His power and justice.

4. Plague of Hail
A catastrophic event that is part of the series of judgments described in Revelation, emphasizing the severity of God's wrath.

5. Cursing of God
The response of the people to the judgment, showing their hardened hearts and refusal to repent.
Teaching Points
God's Sovereignty in Judgment
Recognize that God is in control of all events, including natural disasters, and uses them to fulfill His purposes.

The Hardness of Human Hearts
Understand that despite clear signs of divine intervention, many will still refuse to repent, highlighting the depth of human rebellion.

The Call to Repentance
Use these warnings as a call to examine our own lives and ensure we are living in alignment with God's will.

The Reality of Divine Justice
Acknowledge that God's justice is real and will be executed, encouraging believers to live righteously and share the gospel.

Hope in God's Protection
Trust in God's ability to protect and preserve His people even amidst severe judgments.
Bible Study Questions
1. How does the description of the hailstones in Revelation 16:21 compare to the plagues in Egypt, and what does this tell us about God's consistency in judgment?

2. In what ways does the response of the people to the hailstones reflect the condition of the human heart, and how can we guard against such hardness?

3. How can understanding God's sovereignty over natural events impact our response to current global disasters?

4. What lessons can we learn from the repeated theme of repentance in Revelation, and how can we apply these lessons in our daily lives?

5. How does the assurance of God's protection during times of judgment encourage you in your faith journey, and how can you share this hope with others?
Connections to Other Scriptures
Exodus 9:22-26
The plague of hail in Egypt serves as a precursor to the end-time judgments, demonstrating God's power over nature and His ability to protect His people.

Job 38:22-23
God questions Job about the storehouses of hail, indicating His control over creation and His use of it for judgment.

Isaiah 28:17
Hail is used metaphorically to describe God's judgment against falsehood and injustice.

Ezekiel 38:22
Hailstones are part of God's judgment against Gog, showing consistency in God's use of natural elements for divine retribution.

Matthew 24:21-22
Jesus speaks of a great tribulation, which aligns with the catastrophic events described in Revelation, emphasizing the unprecedented nature of these judgments.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
Satanic InfluenceH. Melvill, B. D.Revelation 16:17-21
The Seventh BowlC. Clemance, D. D.Revelation 16:17-21
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Account, Blasphemed, Cursed, Dropped, Drops, Evil, Exceeding, Exceedingly, Extremely, Fearful, Fell, Hail, Hailstones, Heaven, Heavy, Huge, Hundred, Hundred-weight, Ice, Ice-drops, Plague, Pounds, Punishment, Seemed, Severe, Sky, Speak, Spoke, Stone, Talent, Terrible, Thereof, Till, Weight
Dictionary of Bible Themes
Revelation 16:21

     4272   sky
     4828   hail
     5800   blasphemy

Revelation 16:1-21

     4113   angels, agents of judgment

Revelation 16:17-21

     5508   ruins

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Links
Revelation 16:21 NIV
Revelation 16:21 NLT
Revelation 16:21 ESV
Revelation 16:21 NASB
Revelation 16:21 KJV

Revelation 16:21 Commentaries

Bible Hub
Revelation 16:20
Top of Page
Top of Page