Revelation 16:19
The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath.
The great city
This phrase is often interpreted as a reference to Babylon, a symbol of human pride and opposition to God throughout the Bible. In the historical context, Babylon was a powerful empire known for its grandeur and idolatry. The Greek word for "city" (πόλις, polis) suggests a center of influence and power. In Revelation, "the great city" represents a culmination of worldly systems that stand against God's kingdom. The splitting into three parts signifies a complete and divine judgment, as the number three often symbolizes completeness in biblical numerology.

was split into three parts
The division of the city into three parts indicates a total and divine dismantling of its power and influence. The Greek word for "split" (ἐσχίσθη, eschisthe) implies a violent tearing apart, suggesting the severity of God's judgment. This imagery echoes the Old Testament prophecies where God judges nations by dividing and scattering them. The number three, as mentioned, often represents completeness, indicating that this judgment is thorough and final.

and the cities of the nations collapsed
This phrase extends the judgment beyond Babylon to all cities of the nations, symbolizing the fall of all human systems opposed to God. The Greek word for "collapsed" (ἔπεσαν, epesan) conveys a sudden and complete fall. Historically, cities were centers of power, culture, and commerce, and their collapse signifies the end of human pride and rebellion. This aligns with the prophetic tradition where God judges the nations, as seen in the writings of Isaiah and Jeremiah.

And God remembered Babylon the great
The phrase "God remembered" is significant in biblical language, often indicating that God is about to act decisively. The Greek word for "remembered" (ἐμνήσθη, emnesthe) suggests a deliberate and purposeful action. Babylon the great, as a symbol of human arrogance and idolatry, is brought to mind for judgment. This remembrance is not of mercy but of wrath, fulfilling the prophecies against Babylon found in the Old Testament, particularly in Isaiah and Jeremiah.

and gave her the cup of the wine of the fury of His wrath
The imagery of the "cup" is a powerful biblical symbol of God's judgment. The Greek word for "cup" (ποτήριον, poterion) often represents a portion or destiny, in this case, one of wrath. The "wine of the fury" indicates the intensity and completeness of God's judgment. The word "fury" (θυμοῦ, thymou) conveys a passionate and righteous anger. This phrase echoes the Old Testament imagery where nations drink the cup of God's wrath, leading to their downfall, as seen in Jeremiah 25:15-17. The use of "wrath" (ὀργῆς, orges) underscores the divine justice being executed against Babylon for her sins.

Persons / Places / Events
1. The Great City
Often interpreted as symbolic of a significant center of power or influence, possibly representing a specific city or a metaphor for a collective of worldly systems opposed to God.

2. Babylon the Great
Symbolic of a corrupt and idolatrous system, often associated with historical Babylon, representing rebellion against God and moral decay.

3. The Cup of the Wine of the Fury of His Wrath
A metaphor for God's judgment and wrath being poured out on those who oppose Him, drawing from Old Testament imagery of divine retribution.

4. The Cities of the Nations
Represents the global scope of the judgment, indicating that the impact of God's wrath is not limited to one location but affects all nations.

5. God's Remembrance
Indicates God's active intervention in history, where He recalls the sins of Babylon and executes judgment accordingly.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and inevitable for those who persist in rebellion against Him. This should motivate believers to live righteously and share the gospel.

Symbolism of Babylon
Babylon represents any system or culture that opposes God. Christians are called to discern and resist such influences in their lives.

God's Sovereignty and Justice
God's remembrance of Babylon's sins underscores His sovereignty and justice. Believers can trust that God will ultimately right all wrongs.

Global Impact of Sin and Judgment
The collapse of the cities of the nations reminds us that sin has widespread consequences, and God's judgment will be comprehensive.

Call to Repentance
The imagery of the cup of wrath serves as a warning and a call to repentance, urging individuals and nations to turn to God before it's too late.
Bible Study Questions
1. How does the imagery of "the great city" being split into three parts challenge or affirm your understanding of God's judgment?

2. In what ways can the symbolism of Babylon be seen in today's world, and how should Christians respond to it?

3. How does the concept of God "remembering" Babylon's sins impact your view of divine justice and accountability?

4. What parallels can you draw between the judgment described in Revelation 16:19 and other biblical accounts of God's wrath?

5. How can the certainty of God's future judgment influence your daily life and interactions with others?
Connections to Other Scriptures
Jeremiah 25:15-29
This passage speaks of the cup of God's wrath being given to the nations, illustrating the theme of divine judgment.

Isaiah 51:17-23
Describes the cup of God's wrath and the consequences for those who drink it, paralleling the imagery in Revelation.

Revelation 14:8
Mentions the fall of Babylon, providing context for the judgment described in Revelation 16:19.

Genesis 11:1-9
The account of the Tower of Babel, which is often linked to Babylon, highlighting themes of human pride and rebellion against God.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
Satanic InfluenceH. Melvill, B. D.Revelation 16:17-21
The Seventh BowlC. Clemance, D. D.Revelation 16:17-21
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Anger, Babylon, Cities, Collapsed, Cup, Cut, Destruction, Divided, Drain, Drink, Fall, Fell, Fierce, Fierceness, Filled, Fury, Mind, Nations, Remembered, Remembrance, Sight, Split, Town, Towns, Wine, Wine-cup, Wrath
Dictionary of Bible Themes
Revelation 16:19

     4125   Satan, agents of
     4263   Rome
     4544   wine
     5283   cup

Revelation 16:1-21

     4113   angels, agents of judgment

Revelation 16:17-20

     4248   islands

Revelation 16:17-21

     5508   ruins

Revelation 16:19-20

     4254   mountains

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

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